Taqiyyah – Taqiyyah is a word which is used to describe justifiable deception on behalf of Islam, and once again, self willed people have pressed this concept to their own purposes. First, as a general matter, taqiyyah only applies in a specific situation where a person is coerced to renounce Islam under the threat of violence. Under that exceptional circumstance, it is acceptable to renounce Islam with the mouth, while not actually doing so in the heart or the conscious mind. However, the notion that taqiyyah represents some broad license to commit “pious fraud” against non-Muslims is wholly incorrect. Just as the object of any truly Islamic jihad must be circumscribed to the revealed will of God in the Qur’an, likewise there can be no truly pious act of deception that conflicts with God’s command.
Abrogation – Some people suggest that the verses sent down during the Meccan period and those sent down during the period of Medina are different, and that verses about peace have been annulled. Those claims are unfounded. All the verses of the Qur’an are valid, from beginning to end. It is disbelief to speak of the annulment of any of God’s commandments. These are ideas some people have invented for themselves, and therefore have no validity whatsoever. No commandment in the Qur’an can cease to apply. It is not acceptable to annul a verse on the basis of fabricated hadiths and of historical information. It must be kept in mind that no hadith (saying of the Prophet Mohammad) can conflict with the Qur’an. If it does, it is not an authentic hadith.
Evidence only from the Qur’an – There is no need to look to another source when the verses of the Qur’an are so explicit. All kinds of stories appear in various historical sources, and every society has its own stories. There is the history of the Umayyad, the Abbasid, the Iranians etc., and they are all very different. We do not know what is objectively true in ancient history, therefore they are not evidence against Islam. About the hadith resources; the criteria of its authenticity is its coherence with the Qur’an. Most strife and conflict has been the result of misinterpretation and misinformation of history. That is also why the Islamic world is fragmented at the moment. The false fabrications of people today or in the past are of no concern to us; the person who applies things wrongly is in manifest error. If people have falsely made things up, their actions have nothing to do with religion itself.
In addition, the Qur’an is a whole and every verse expounds one another. So any verse from the Qur’an should be interpreted within the spirit of the Qur’an. If somebody picks one verse from the Qur’an and tries to implement it out of its context or without the knowledge of the general spirit of the Qur’an, he might practice it falsely. Most of the time, even with the explicit statement, there are conditions or exceptions explained. God warns people “Do you then believe in a part of the Book and disbelieve in another part ?” (Qur’an, 2:85)
Protecting unbelievers – In the Qur’an, God says if any unbeliever asks you for protection, give them protection and escort them to a place where they are safe (Qur’an, 9:6). Thus, Muslims have the responsibility to protect even the unbelievers when they seek protection. This means a Muslim may have to give his life to protect the unbelievers and this is a must in the Qur’an. How can one claim that a Book which makes it a rule for Muslims to protect the unbelievers would make it a rule for them kill everyone if they do not believe? And there is no point in claiming otherwise because they have the right to live as unbelievers as God says there is no compulsion in religion.
Social life with the People of the Book – According to the Qur’an, Christians and Jews, are people Muslims can marry, live with, and eat with, as People of the Book. Under Islam, one person has a Christian wife and another a Jewish wife; one person worships at the synagogue, another at the church and yet another at the mosque. Meanwhile, they all live in peace. This provision alone is more than sufficient evidence that Muslims are bound to live together with Christians and Jews in a climate of peace and love. If a Muslim trusts and loves a woman enough to eat what she cooks, and enough to raise his children, why would he want to kill her? Which part of a true book would advise Muslims to kill their wives? Therefore, the entire idea that Muslims are authorized to kill Christians and Jews collapses into its own absurdity.Sinem Tezyapar
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