Originally published at the Gatestone Institute.
President Franklin D. Roosevelt [FDR], reversing the policy of four presidents and six of their Secretaries of State not to recognize the Soviet government, in 1933 extended “normal diplomatic relations” to the Soviet Union, the totalitarian slaughterhouse of Josef Stalin. As meticulously researched by Diana West in her new book, “American Betrayal: The Secret Assault on Our Nation’s Character,” the reasoning behind Roosevelt’s decision was never made clear; what was clear, however, since the 1917-1919 Bolshevik seizure of the Russian government by force, was the Soviet reign of blood and terror. According to Aleksandr Solzhenitsyn, author of The Gulag Archipelago, by the late 1930s, Stalin’s regime was shooting tens of thousands of people per month. Yet, for reasons that remain murky, FDR was influenced, inspired, or somehow persuaded to normalize U.S. relations with Stalin, in exchange for a page of Soviet concessions, not worth the paper they were written on, which pledged that the USSR “would not attempt to subvert or overthrow the U.S. system.”
What West documents is the subsequent process of infiltration, influence, and “occupation” by an army of communist agents and fellow travelers; here, however, the focus is on what that original 1933 decision has meant for future generations, most especially our own, when confronted with decisions about whether or not to recognize enemies who make no secret of their enmity and intention to destroy us.
Whatever FDR’s thinking, West points out that this decision — not just to recognize the blood-soaked communist regime, but to keep on recognizing it — fundamentally transformed what Robert Conquest, the great chronicler of Stalin’s purges, called “the conscience of the civilized world.” And perhaps not just our conscience: as West writes, “[b]ecause the Communist regime was so openly and ideologically dedicated to our destruction, the act of recognition defied reason and the demands of self-preservation.” In other words, quite aside from the abdication of objective morality represented by FDR’s decision, there was a surrender of “reality-based judgment,” the implications of which on the ability of U.S. national leadership to make sound decisions involving the fundamental defense of the Republic resonate to the current day.
Fast forward to late September 2010, when Mohammed Badi, the Egyptian Supreme Guide of the openly, avowedly jihadist Muslim Brotherhood [MB], literally declared war on the United States (and Israel and unfaithful Arab/Muslim rulers). Badi spoke plainly of “jihad,” “force,” and “a jihadi generation that pursues death just as the enemies pursue life.” There was no ambiguity in his message: it anticipated the “demise” of the U.S. in the face of Muslim “resistance.” Even as the Muslim Brotherhood, from the earliest years after its 1928 founding, has always been forthright about its Islamic supremacism and objectives of global conquest, a caliphate, and universal shariah [Islamic Law], Badi’s pronouncement was as clear and menacing as Usama bin Laden’s 1996 “Declaration of War against the Americans Occupying the Land of the Two Holy Places,” or his 1998 declaration of “Jihad Against Jews and Crusaders” – and garnered about as much understanding from the U.S. and Western political leadership of the time – which is to say, very little.
As explained, in fact, in a series of masterful online lectures for the Center for Security Policy [CSP] by Stephen Coughlin, a former Major in the U.S. Army and one of this country’s foremost scholars of Islamic Law, Badi’s October 2010 declaration of jihad against the U.S. followed in direct response to al-Qa’eda’s call to war as published in the inaugural issue, in July 2010, of its online Inspire magazine. This was the alignment of forces that shortly would plunge the Middle East and North Africa [MENA] region into chaos and revolution.
The third and final element to fall into place came in January 2011, in the form of a fatwa from Cairo’s al-Azhar University, the pre-eminent seat of Sunni learning in the Islamic world for over 1,000 years. That landmark declaration, issued at the IslamOnline.net website by Dr. Imad Mustafa, Professor of Fiqh and Its Origins, at the Universities of al-Azhar and Umm al-Qary, made clear that “offensive jihad is permissible in order to secure Islam’s border, to extend God’s religion to people in cases where the governments do not allow it…and to remove every religion but Islam from the Arabian peninsula…”
About the Author:
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.