web analytics
December 28, 2014 / 6 Tevet, 5775
 
At a Glance
Judaism
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » Judaism » Parsha »

Completing His Father’s Journey


Significantly, both the Bible and rabbinic tradition understood divine parenthood in this way. They contrasted the description of Noah (“Noah walked with G-d”) and that of Abraham (“The G-d before whom I have walked,” 24:40). G-d himself says to Abraham: “Walk ahead of Me and be perfect” (17:1). G-d signals the way, and then challenges His children to walk on ahead.

In one of the most famous of all Talmudic passages, the Babylonian Talmud (Baba Metzia 59b) describes how the sages outvoted Rabbi Eliezer despite the fact that his view was supported by a heavenly voice. It continues by describing an encounter between Rabbi Natan and the prophet Elijah. Rabbi Natan asks the prophet: What was G-d’s reaction to that moment, when the law was decided by majority vote rather than heavenly voice? Elijah replies, “He smiled and said, ‘My children have defeated me! My children have defeated me!’ ”

To be a parent in Judaism is to make space within which a child can grow. Astonishingly, this applies even when the parent is G-d (avinu, “our Father”) himself. In the words of Rabbi Joseph Soloveitchik: “The Creator of the world diminished the image and stature of creation in order to leave something for man, the work of His hands, to do, in order to adorn man with the crown of creator and maker” (Halakhic Man, page 107).

This idea finds expression in halacha. Despite the emphasis in the Torah on honoring and revering parents, Maimonides rules this way:

“Although children are commanded to go to great lengths [in honoring parents], a father is forbidden to impose too heavy a yoke on them, or to be too exacting with them in matters relating to his honor, lest he cause them to stumble. He should forgive them and close his eyes, for a father has the right to forgo the honor due to him” (Hilchot Mamrim 6:8).

The story of Abraham can be read in two ways, depending on how we reconcile the end of chapter 11 with the beginning of chapter 12. One reading emphasizes discontinuity: Abraham broke with all that went before. The other emphasizes continuity: Terach, his father, had already begun to wrestle with idolatry. He had set out on the long walk to the land that would eventually become holy – but stopped halfway. Abraham completed the journey his father began.

Perhaps childhood itself has the same ambiguity. There are times, especially in adolescence, when we tell ourselves that we are breaking with our parents, charting a path that is completely new. Only in retrospect, many years later, do we realize how much we owe our parents – how, even at those moments when we felt most strongly that we were setting out on a journey uniquely our own, we were, in fact, living out the ideals and aspirations that we learned from them.

And it began with G-d himself, who left, and continues to leave, space for us, His children, to walk on ahead.

Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.

Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”

About the Author: Rabbi Lord Jonathan Sacks, former chief rabbi of the British Commonwealth, is the author of many books of Jewish thought, most recently “The Great Partnership: Science, Religion, and the Search for Meaning.”


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Completing His Father’s Journey”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF Paratroopers training at the IDF Tze'elim base.
2015 IDF Military Intelligence ‘Crystal Ball’ Report
Latest Judaism Stories
Torah-Hakehillah-121914

Why is the tzitzis reminder on our clothing? How does it remind us that there are 613 mitzvos?

Grunfeld-Raphael-logo

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

Business-Halacha-logo

“I’m still not sure we have a right to damage his property,” said Mrs. Schloss. “Can you ask someone?”

Rabbi Sacks

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Slavery was universal; So, why was Egypt targeted in this object lesson?

Rav Akiva Eiger is assuming that the logic of the halacha that both the son and his mother are obligated to honor his father and therefore he must honor his fathers wishes first, is a mathematical equation.

The first requirement is a king must admit when he is wrong.

Reward And Punishment
‘Masser Rishon For The levi’im’
(Yevamos 86a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

Reb Shlomo Zalman could not endure honorifics applied to him because of his enormous humility

Because we see these events as world changing, as moments in history, they become part of us forever.

They stammer “I’m not Orthodox,” as if that absolves them from the responsibility of calling to G-d

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

She was determined that the Law class was Dina’s best chance of finding a husband, and that was the real reason she wanted her to go to college.

But who would have ever guessed that Hashem would unlock the key to the birth on same day as the English anniversary of our wedding.

More Articles from Rabbi Lord Jonathan Sacks
Rabbi Sacks

Jacob’s blessing of Ephraim over Manasseh had nothing to do with age and everything to do with names

Rabbi Sacks

Tamar’s conduct bears an uncanny resemblance to Ruth’s; virtuous outsiders at the margins of society

A Jew is an iconoclast, born to challenge the idols of the age,whatever the idols, whatever the age.

Simply too many cases of prayers being answered to deny it makes a difference to our fate. It does.

When Jacob was chosen, Esau was not rejected; G-d does not reject.

Between Judaism and Islam there can be friendship and mutual respect as Abraham loved both his sons.

God wanted to establish the principle that children are not the property of their parents.

The Babel story is the 2nd in a 4-act drama that’s unmistakably a connecting thread of Bereishit

Printed from: http://www.jewishpress.com/judaism/parsha/completing-his-fathers-journey/2012/10/24/

Scan this QR code to visit this page online: