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Protection Against Fire
The fame of Rav Nachum’s good deeds and kindness became known everywhere, and many people came for his blessings, which often embarrassed this humble saint.
Once, a very wealthy man who owned many houses and estates came to Rav Nachum and, “I want you to bless me and promise me that no fire will ever break out in any of my possessions. If you do this for me, I promise to pay you a princely sum of money every year.”
Rav Nachum was in a quandary. Am I G-d that I can give a person such a promise? he thought. On the other hand, to receive so much money and give it to the poor is a great mitzvah. An opportunity like this doesn’t come every day, and there is so much suffering and hunger in town.
“I cannot promise anything,” said Rav Nachum. “But this much I can assure you: the merit, the zechus, of the charity that you will give every year which I will distribute for you will protect you against all harm and fire.”
The wealthy man agreed, giving Rav Nachum a large sum of money to distribute to the poor every year – and in all those years a fire never broke out in his possessions, although many times one broke out nearby.
Doing His Duty
Once Rav Nachum heard that a wealthy man was stopping at a hotel at the other end of town, and was leaving in the morning. Rav Nachum set out to see the man to request money for the poor of the town. It was a terrible night, snowing, freezing and windy. On the way, Rav Nachum fell into a snow bank and couldn’t extricate himself. Fearing that his end was near, he shouted with his last strength: “You are righteous in everything you do, O G-d, regardless what happens to me.”
A passing coachman heard his cry and investigated until he found Rav Nachum buried in the snow. He got him out, revived him, and took him into his wagon.
“Take me to this hotel, where the wealthy man is stopping so I can ask him for money for charity,” Rav Nachum requested of the coachman.
“I don’t understand you,” replied the coachman. “You were near death, and you still want to continue on. Let me take you home.”
“What do sailors do when their boat sinks?” Rav Nachum asked. “Don’t they go back again on the sea in a new boat, or do they quit? What are you doing out on this kind of a night- isn’t it to earn a living?”
“How do you compare yourself to me?” replied the coachman. “I have to support seven little children who depend upon me to bring home their bread. You don’t.”
“On the contrary,” said Rav Nachum. “You only have seven; I have hundreds in this town who are starving.”
Rav Nachum reached the hotel, and when the rich man heard of his experience, he gave him a large sum of money for the poor.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/great-in-deeds/2012/02/07/
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