Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Paintings and Objects by Lynn Russell
375 Kingston Ave., Brooklyn, New York 11213; (718) 774 9149
Noon – 7pm; Sunday – Thursday: Zev Markowitz, director
Until January 24, 2008
Lynn Russell’s current exhibition at the Chassidic Art Institute challenges us with a piety that resists all easy answers. First there are the Baruch HaShem pieces, highly unusual collaged texts combining letters, images and objects that somehow lead us to the painted and altered photographs of Jewish life, finally guiding us to her signature image, “One Way.” Exactly where is the artist taking us?

Baruch HaShem (2006), 11 x 14, collage, photograph and oil paint by Lynn Russell
On the most banal material, the letters – each salvaged from a unique source – take on a kind of visual poetry of their own while on the more recognizable host, they battle for recognition, tending to obscure and bully the everyday object. In her use of these commonplace objects as the foundation and foil for the expression of thanks, Russell manages to illuminate yiddishkeit with a “pop” sensibility, somehow grounding the expression of acceptance and gratitude with the nitty gritty of everyday life.

Bus Lane (2006), 5 x 7, collage and photograph by Lynn Russell
Finally her vision fixates on an ultimate manipulation of image and text in Baruch HaShem. She has photographed a collage of the text with each letter seeming to take on a life of its own. There are swatches of colored paper and traces of other collage material, all composed with more of an eye to rearrange the text rather than elucidate it. But the surprise is that now Russell has photographed the original collage and painted in oils on top of it, adding yet another level of visual complexity. The final effect is of an integrated painting; viscous, deep and personal, even though the artwork is neither totally painting, or photograph or collage.
Lynn Russell’s next set of images returns to works we are more familiar with from her earlier exhibitions, the manipulated photograph or Xerox print. Here however she starts out with a very limited palette, exclusively black and white. The first two images are immersed in celebration taken from a wedding; a kallah posing in front of a screen and a group of Hasidic men dancing. But simple documents, they are not.

Similarly the dancers in Mazel Tov celebrate with the chassan, clad in a white kittel, but here, seem to be black-hatted actors in another more ominous drama. The environment is super-charged with agitated lines that generate an uneasy tension and the chassan suddenly seems vulnerable and alienated from the revelers.
Her next set of images is even more radically rendered in black and white. Four stark images of men; each individual virtually anonymous because of the radical nature of Russell’s copying, enlarging, re-photographing, and copying until she has transformed the original image into her own vision. They are ciphers of religious men engaged in otherworldly pursuits, removed from the world by the very nature of the artist’s manipulation. In a startling way these black and white images reach their fulfillment in the three large-scale, painted color photographs that crown the exhibition’s ambitious theme.

In her most radical distillation, Bar Mitzvah, Russell depicts the public reading of the Torah as a confrontation between the brilliantly lit white scroll and a deeply silhouetted figure, clad in tallis and kipah. The reader is concentrating, focused only on where the yad has momentarily rested. At this moment he clearly knows no other world than the holy words. It is an image of enormous solitude even though we know with certainty that this scene can happen only in the public scene of a congregation.

Lynn Russell’s artwork resides on a very fine edge between the deeply felt piety of “Baruch HaShem” and all the doubts and tension that pursuing a religious life can have on our individuality, our independence and freedom. Do the words “Baruch HaShem”, uttered in thankfulness, faith, and submission to God’s will, also mean that we must lose a bit (or more) of ourselves in the Divine will? Do we become less or more in these encounters? These are the questions that Lynn Russell’s current exhibition makes impossible to avoid.
Richard McBee is a painter and writer on Jewish Art. Please feel free to contact him with comments at rmcbee@nyc.rr.com
About the Author: Richard McBee is a painter and writer on Jewish Art. Contact him at rmcbee@nyc.rr.com


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Nearly half a million of them fought in Red Army uniforms, under communist slogans but with a personal vengeance that was solely the result of Jewish experience. More than the “Greatest Generation,” they were the living superheroes hidden in plain sight.

It’s all over.
The orchestra is still, the lights are dimmed. Your simcha outfits hang in your closet, silent witnesses to a time you will treasure in your mind and heart forever.

Scene One:
After noticing that you can’t log into your computer, your pulse quickens as you are called into your supervisor’s office. S/he has some bad news. You are being laid off. You have 15 minutes to clean out your desk and surrender your cell phone before security escorts you out of the building. Job termination, especially in the corporate world, can be heartless.

I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.
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Dear Dr. Yael:
Do you really believe that the Internet is the reason why the divorce rate is so high among young couples? This may be so in some cases, but what about the fact that many singles are pressured to get married at a young age despite not having any idea what they are looking for in a mate? And add to that the fact that many are pressured to make a decision about marriage after dating for a very short period of time.
From the moment they stand under the chuppah, newlyweds have two years to enjoy the special bliss that new love brings. This new finding, reported by the New York Times, is based on a study undertaken by American and European researchers. 1,761 people who got married and stayed married over 15 years were followed. The research shows that after two years the couples moved into a more companionable state in their relationships.
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The next chapter of the award-winning novel.
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Leah Katz, a TeenZone camper at Oorah’s TheZone summer camp and an 11th grader at Midwood High School, read her winning essay about how TheZone changed her views on Judaism at the Jewish Heritage Awards Ceremony held at Brooklyn District Attorney Charles Hynes’s office in April. The purpose of the Jewish Heritage Essay Contest is to acquaint public school students with Jewish history and customs and to help foster a deeper understanding of Jewish culture. The contest is open to students of all ethnic and religious backgrounds. Leah’s essay is reproduced in full below.
Moshe Sharett, the head of the Jewish Agency’s Political Department, visited Egypt in 1945. In Cairo he met a most remarkable young woman, a beautiful journalist who was the darling of Egyptian high society – from high-ranking military brass, to culture icons and Muslim sheikhs, to the court of King Faruk.
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I have always had a problem with the Omer. Doing the mitzvah of counting the Omer was of course pretty easy. Remembering to start the second evening of Passover and remembering to stop the day before Shavous took a little concentration but somehow I always managed. No, for me the nagging problem was always why was I doing this in the first place, other than the fact it was a biblical (according to the Rambam) commandment.

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Reaching back in time to reclaim a family for herself and, in a yahrzeit moment, to rekindle lives snuffed out, Diana Kurz’s paintings stand as testaments to victims of the Holocaust. After a successful 20 year career as an artist and teacher, (with a strong feminist bent), in 1989 Kurz happened upon a few surviving photos of her own relatives “who disappeared during the war.” Suddenly her past opened up and possessed her. This spring (April 4 – May 2, 2012) a series of these paintings was shown at the Art Gallery at Kingsborough Community College, CUNY.
Examining a choice selection of drawings done by Itshak Holtz over 30 years ago is a rare pleasure that allows for the appreciation of his unique sensitivity and insights. I was afforded that pleasure at the inaugural exhibition of the Betzalel Gallery in Crown Heights this past May. Although this modest selection of 25 drawings and watercolors of this paradigmatic frum artist ranges from 1963 to 1999, the majority of the works is from the 1970s and reveals a special aspect of his inner artistic soul. The selection of images could easily narrate the fabric of ordinary Jewish life.
Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.
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The exhibitions that precede Judaic auctions are rather special events for anyone who has a feeling for the fabric of Jewish life as it has been lived for the last 500 years. Not only is one afforded the opportunity to see a wide variety of Judaica, books, manuscripts and Jewish art of considerable historic importance, but if something strikes your fancy; intellectually or acquisitively, you can actually handle the objects. For most artwork the thrill is in seeing it up close and judging the brushstrokes and details of a painting or watercolor. One stands in the exact proximity as the creator did.
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Printed from: http://www.jewishpress.com/sections/baruch-hashem-other-views/2008/01/09/
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