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The Boston Globe wrote Saturday that Holocaust survivor and Nobel Prize laureate Elie Wiesel wants Mitt Romney to speak out against the Mormon practice...
Sister Rose's Passion is a documentary film on the life of Sister Rose Thering, a life that stood for love of Jews, for fighting prejudice, anti-Semitism and Holocaust denial.
Beneath Baruch Spinoza's smiling bust on his tombstone on the grounds of the Nieuwe Kerk in the Hague is an inscription of his famous motto, "caute" (written cavte on the stone, see image one), or "cautiously" in Latin. Between that admonition and the dates of his life - 1632 to 1677, cut short by an illness whose identity is hotly debated - is the Hebrew word "amcha" or "amach", Hebrew for "your people" or "your nation."
In 1393, two years after the worst pogroms in Spanish history, the Jewish artist Abraham de Salinas accepted a commission to paint a New Testament-themed retablo, a work placed behind a church altar, for the cathedral of San Salvador. Another Jewish artist, the silversmith Bonaf?s Abenxueu (sometimes referred to as Bonaf?s Abenxueu), created the frame for the retablo.
Every so often the Monitor feels the need to dust off its files on Pat Buchanan and remind readers why Senator Joseph Lieberman and other Washington eminences are dangerously wrong when they insist Buchanan is no anti-Semite. A column he wrote last month on John Demjanjuk provides the latest opportunity to put Buchanan in proper perspective.
So Barack Obama, that much-heralded agent of change and ensign of hope, is desperately trying to come up with a believable explanation of what he knew and when he knew it – the what and when in this case referring to the anti-white, anti-U.S., anti-Israel invective spewed for decades by Rev. Jeremiah Wright, Obama’s longtime pastor and spiritual adviser, the cleric who presided at the Obamas’ wedding and baptized their children, the Afrocentric radical who bestowed an award on Louis Farrakhan, the man Obama refers to as “family” and compared to a beloved “old uncle” as recently as three weeks ago, before the media finally, belatedly, made an issue of their relationship.
In its last term, the United States Supreme Court narrowly upheld the constitutionality of publicly financed tuition vouchers for parochial school education. In effect the court said that if a public authority decided to include parochial schools in a program of general application, theFirst Amendment's requirement of separation between church and state did not prohibit it.