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September 25, 2016 / 22 Elul, 5776

Posts Tagged ‘Maariv’

Parshas Vayelech

Thursday, September 20th, 2012

Vol. LXIII No. 38 5773

New York City
CANDLE LIGHTING TIME
September 21, 2012 – 5 Tishrei 5773
6:34 p.m. NYC E.D.T.

Sabbath Ends: 7:38 p.m. NYC E.D.T.
Weekly Reading: Vayelech
Weekly Haftara: Shuvah Yisrael (Hosea 14:2-10)
Daf Yomi: Berachos 51
Mishna Yomit: Nedarim 7:2-3
Halacha Yomit: Shulchan Aruch, Orach Chayyim 128:4-6
Rambam Yomi: Hilchos Parah Adumah, chap. 2-4
Earliest time for Tallis and Tefillin: 5:48 a.m. NYC E.D.T.
Latest Kerias Shema: 9:45 a.m. NYC E.D.T.

During the week between Rosh Hashana and Yom Kippur we perform the kapparos (atonement) ritual by making a substitute offering to Hashem. This is customarily done with a live chicken, but a live fish may also be used, and one can even give money for charity. The text of the accompanying prayer is found in the Yom Kippur Machzor.

This coming Shabbos is commonly referred to as Shabbos Shuvah, either due to its unique position during the days of repentance between Rosh Hashana and Yom Kippur, or because of the Haftara, “Shuvah Yisrael” (Hosea 14:2‑10; Joel 2:15‑27 – some add Micah 7:18‑20) which we read on that Shabbos. Some refer to it as Shabbos Teshuva.

We recite the usual Shabbos prayers with all the textual changes and additions for Aseres Yemei Teshuva (Hamelech Hakadosh replaces HaKeil Hakadosh, Zochrenu lechayyim is added, etc.).

It is traditional for the rabbi to deliver a special Shabbos Shuva derasha consisting of Halacha and Aggada matters.

Mincha: as usual (with textual changes as above).

Maariv, Mot’za’ei Shabbos: all tefillos as usual however, no Vi’yehi Noam Ve’Ata Kadosh.

Tuesday morning Shacharis (Erev Yom Kippur): We recite the Selichos for Erev Yom Kippur, which consist of the shortest Selichos text of the year. We do not say Mizmor L’soda, Avinu Malkeinu nor Tachanun. After chatzos (midday, 12:50 p.m. E.D.T. in N.Y.C.) we immerse in the mikveh to ritually purify ourselves.

It is customary to partake of [a] festive meal[s] on Erev Yom Kippur since it is a positive precept to feast on that day (Shulchan Aruch, Orach Chayyim 604:1; see also the Taz ad loc. – quoting Berachos 8b – that one should reduce his Torah learning on that day in order to fast well on Yom Kippur, and that “one who feasts and drinks on the 9th [of Tishrei] is considered as if he fasted on both the 9th and the 10th of Tishrei.”

Mincha is the usual weekday tefilla: Ashrei, half‑Kaddish and the Shemoneh Esreh; before “Elokai, netzor leshoni me’ra” we insert the Viddui (confessional) whose text is found in the Machzor.

We are careful to complete the Seuda Mafsekes, the final meal before the fast, while it is yet day in order to add from the mundane to the holy, le’hosif michol al hakodesh (i.e., from the 9th day to the 10th day).

It is customary to light yahrzeit candles for the departed souls [of relatives] since we say Yizkor on Yom Kippur.

The beracha for lighting the candles is “Le’hadlik ner shel Yom Hakippurim,” followed by “Shehecheyanu.”

Kol Nidrei (6:29 p.m. N.Y.C., E.D.T.). We arrive at the synagogue early and don both kittel and tallis. (If one dons the tallis before sunset, he recites the blessing “le’his’atef batzitzis.”)

We remove two of the Sifrei Torah from the Ark and the chazzan, flanked by two of the congregation’s leaders, intones the Kol Nidrei prayer. The chazzan recites the Shehecheyanu, which the congregation says with him in an undertone (except for those who recited the Shehecheyanu at home when lighting the candles).

Maariv: We follow the text of the Machzor. At Kerias Shema we say “Baruch Shem Kevod Malchuso” aloud (on this day we are likened to the angels who praise Hashem with these words). The chazzan says half‑Kaddish and we recite the Shemoneh Esreh. Before “Elokai, netzor leshoni me’ra” we add the Viddui.

Following the Shemoneh Esreh the chazzan and congregation chant various Piyyutim and recite the Viddui. We conclude with Avinu Malkenu, Kaddish Tiskabbel, Aleinu, LeDavid Hashem Ori and their respective Kaddish recitals (Nusach Sefarad say LeDavid Mizmor following the Shemoneh Esreh and then continue with Piyyutim as above.)

When we wake up in the morning we perform Netilas Yadayim by washing our fingers up to the knuckles only.

Rabbi Yaakov Klass

Abbas Says He Will Go Ahead with UN Bid Speech

Thursday, September 20th, 2012

P.A. President Mahmoud Abbas reiterated on Wednesday that he will deliver a speech at the General Assembly of the United Nations to ask for recognition of Palestine as a non-member state, Ma’an reported.

The comments, which were posted on the president’s Facebook page, added that the speech would most likely take place on September 27.

“As in every year I will be tell the whole world about the suffering of my people under the Israeli occupation and its settlements, settler attacks and violations on a daily basis which contradict the United Nations and international law,” the comments said.

“We are determined despite all pressure and I am confident that you will all support my request.”

Abbas also announced that he will make a 10-day visit to Turkey in the coming week, noting that the country has always supported the Palestinian cause.

The United States opposed Abbas’ 2011 bid for UN membership, which got stuck at the Security Council, where the US has veto power.

Meanwhile, Maariv reported, citing Palestinian sources, that Abbas is planning to retire and has instructed his aids to find a replacement by the time he is back from the U.S.

Jewish Press News Briefs

Parshas Nitzavim

Wednesday, September 12th, 2012

Vol. LXIII No. 37                                           5772

 

New York City
CANDLE LIGHTING TIME
September 14, 2072 – 27 Elul 5772
6:46 p.m. NYC E.D.T.

 

Sabbath Ends: 7:50 p.m. NYC E.D.T.
Weekly Reading: Nitzavim
Weekly Haftara: Sos Assis (Isaiah 61:10-63:9)
Daf Yomi: Berachos 44
Mishna Yomit: Nedarim 5:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 124:3-5
Rambam Yomi: Hilchos Tum’as Mes chap. 6-8
Earliest time for Tallis and Tefillin: 5:40 a.m. NYC E.D.T.
Latest Kerias Shema: 9:43 a.m. NYC E.D.T.
Pirkei Avos: 5-6

Shabbos: All tefillos as customary, including Av HaRachamim, Tzidkos’cha, however at Maariv, Motza’ei Shabbos we do not say Vi’yehi Noam v’Atah Kadosh.

Sunday, Erev Rosh Hashana, we arise early to say the special additional Selichos found in the printed Selichos. Shacharis as usual – except that we omit Tachanun. We do not blow the shofar this morning in order to create a separation between the customary tekios of Elul and the tekios of Rosh Hashana, which are a command. We also annul any vows that we might have made lest we enter Yom Tov with these unfulfilled vows. This Hataras Nedarim must be done before a court of three who release one of one’s vows. We note from the text of Hataras Nedarim that only those vows that may be annulled are included in this hatara. Some are accustomed to fast half a day, until chatzos hayom (N.Y.C.12:52 p.m. E.D.T.)

We take haircuts, shower and immerse ourselves in the mikveh after chatzos hayom, in order to purify ourselves for this very holy day of Rosh Hashana, when all of mankind are judged.

Sunday evening, when we light the candles (6:46 p.m. N.Y.C. E.D.T.) we recite the blessings “… Lehadlik Ner Shel Yom Tov” and Shehecheyanu …” Mincha (as usual, no textual alterations as we find in the subsequent prayers due to Aseres Yemei Teshuva). For the entire Aseres Yemei Teshuva we add the following in the Shemoneh Esreh: Zochrenu LeChayyim, Mi chamocha. We substitute HaMelech Hakadosh for Hak-el Hakadosh during these ten days. If one forgot and said Hak‑el Hakadosh in place of Hamelech Hakadosh and did not quickly correct himself, he repeats from the start of the Shemoneh Esreh. (In the weekday Shemoneh Esreh we substitute Hamelech hamishpat for Melech ohev tzedaka umishpat). Before Vechol hachayyim we add U’che’sov lechayyim. In Sim shalom, right before the beracha Besefer chayyim . . . Ashkenaz generally conclude the beracha with Oseh hashalom while Sefarad conclude with Hamevarech es amo Yisrael bashalom as usual.

Maariv: Birkas Kerias Shema (concluding Hashkivenu with U’feros . . . Ve’al Yerushalayim, as usual), we add Tik’u bachodesh shofar bakeseh le’yom chagenu. The chazzan then recites Kaddish and adds Le’eila [u]le’eila mikol birchasa in substitution of Le’eila min kol birchasa (some congregations do not make this alteration).

The Shemoneh Esreh is the Rosh Hashana text as found in the Machzor. Following the Shemoneh Esreh, Sefarad add LeDavid Mizmor L’Hashem and the chazzan concludes with Kaddish Tiskabbel – we conclude all Kaddish recitals with Oseh hashalom. Some congregations recite kiddush in the synagogue . We conclude with Mekaddesh Yisrael veyom hazikaron, Shehecheyanu, then Aleinu, LeDavid Hashem Ori (Sefarad have said it at Mincha), the respective Kaddish recitals by mourners and Adon Olam [some add or only say Yigdal}.

As we leave the synagogue all greet each other with Le’shana Tova Tikasevu . . .

At home, Kiddush (the text for Rosh Hashana). We wash for the meal. We recite Hamotzi and instead of dipping the challah in salt we dip it in honey (until Shemini Atzeres). We prepare an apple which we dip in honey as well , and recite Borei Pri Ha’etz. We eat from the apple and then recite Yehi Ratzon . . . Shetechaddesh Aleinu Shana Tova U’mesuka. We also have various Simanei Milsa at the seuda – special foods that symbolize good omens – each with its own beracha. These are found in the Machzor.

Monday morning: The chazzan dons a kittel – in some congregations all congregants don a kittel as well. We then recite the usual tefillos in the Machzor, Korbanos, Kaddish D’Rabbanan. Pesukei DeZimra are said slower and with much concentration. At Nishmas, if there are separate chazzanim for Shacharis and Pesukei DeZimra, the second chazzan begins with Hamelech, then Yishtabach, Shir Hama’alos and half Kaddish.

Rabbi Yaakov Klass

Israel Newspaper Staffs Go On Strike

Tuesday, September 11th, 2012

Employees of Haaretz have gone on an open-ended strike, while Maariv employees are burning tires outside their office building, due to the anticipated firing of nearly 2000 people in Maariv, as well as anticipated staff staff cutbacks at Haaretz.

This comes in addition, according to a report on Galei Tzahal, of staff firings that have already begun in the recent days at Globes, Yediot, and others.

The strike was timed to coincide with a special Directors meeting at Haaretz.

Some of the striking newspaper staff are demanding that the government bail out the newspapers, because of their “important role in safeguarding Israeli democracy.”

In addition, there are new difficulties in the Makor Rishon acquisition of Maariv.  Maariv may be in more debt than previously disclosed, and it’s sales projections are less than were previously estimated placing the deal in a precarious position. Shlomo Ben-Zvi is reportedly working on renegotiating the deal.

FYI, you will still be able to get your news today from JewishPress.com.

Jewish Press News Briefs

Makor Rishon Buys Maariv

Sunday, September 9th, 2012

As JewishPress.com first reported last Thursday, Shlomo Ben-Zvi, the publisher of the national-religious paper Makor Rishon announced the purchase of the struggling Maariv newspaper on Friday. Maariv is the 3rd largest paper in Israel. It was owned by Nochi Dankner and IDB, and had recently announced it would be going completely digital, except for the weekend editions.

The sale was for NIS 85 million shekels.

Ben-Zvi plans to retain only up 15% of the current Maariv staff, mostly editorial personnel.

Makor Rishon does not own a printing press and outsources its printing, and perhaps surprisingly, Ben-Zvi did not purchase Maariv’s printing press. Leaving open the possibility that Yisrael Hayom may still eventually purchase it.

Ben-Zvi lives in Efrat.

Jewish Press News Briefs

Makor Rishon to Buy Maariv?

Thursday, September 6th, 2012

Globes is reporting that Shlomo Ben-Zvi, one of the owners of the religious Israeli newspaper, Makor Rishon, is in advanced talks with Maariv owner Nochi Dankner to buy the Maariv newspaper.

The report said that Ben-Zvi doesn’t plan to buy the debt of the paper, just the assets, including the Maariv brand name and control.

The deal is estimated in the tens of millions of shekels.

Jewish Press News Briefs

Maariv Goes Digital

Sunday, September 2nd, 2012

It’s official. The 64 year old Israeli newspaper Maariv is officially stopping its daily print edition and will go digital only, with a printed edition only on the weekends.

 

Jewish Press News Briefs

Printed from: http://www.jewishpress.com/news/israel/maariv-goes-digital/2012/09/02/

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