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A rented apartment is unacceptable nowadays in certain circles. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays. Some families can support indolent, sponging, trust fund parasites. But the number of wealthy families who can do this is shrinking, because the open hands increase exponentially in each generation without any new infusion of money-earners. At the same time the culture of universal life-time study as the norm for adult Charedi men is reaching the point where either poverty or social dislocation will produce disaffection and even violence, as it invariably does regardless of religion.

Now it is true that Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But at some point social welfare will eventually have to be cut back as fewer and fewer enter the workplace to fund all this with their taxes. Shouldn’t we be thinking longer term?

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If we cannot survive and grow without our families, it is also true that for Judaism to survive we need education and Jewish schools. In America there is a massive crisis over the cost of Jewish education. At $30,000 per child per year, after tax fewer and fewer Jewish families can afford Jewish schools. The Charedi world has a way of taking care of its own. The absence of significant secular education cuts their expenses by more than half. Secular or less religiously committed Jews don’t bother with Jewish education altogether, and the resulting assimilation is now a veritable tidal wave. It is the modern or centrist Jews who carry the massive burden, because they want a dual-track Jewish and secular education. But the costs are making it harder and harder to afford.

In Britain state aid has made Jewish education affordable. But there are not enough schools. A well-known campaigner for Jewish schools in London recently confided that he has a list of 1,500 Jewish children in the northern suburbs who are clamoring for Jewish education, but he cannot raise the money to start a school that, once it is running, the state would then support. The Charedi rich only contribute to Charedi education. The non-religious only care about non-Jewish education, and the middle either can’t afford to give or don’t care enough.

For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future we must give as much attention to supporting Jewish education as we do to Jewish reproduction. The place to start is weddings. Make your calculations. Then carve them in half and divide the sum evenly between the two pillars that keep us alive and well and Jewish.

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Jeremy Rosen is an Orthodox rabbi, author, and lecturer, and the congregational rabbi of the Persian Jewish Center of New York. He is best known for advocating an approach to Jewish life that is open to the benefits of modernity and tolerant of individual variations while remaining committed to halacha (Jewish law). His articles and weekly column appear in publications in several countries, including the Jewish Telegraph and the London Jewish News, and he often comments on religious issues on the BBC.
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