Photo Credit: Jewish Press

There is a story told of a man who was captured behind enemy lines during war. To his horror, he was sentenced to death by firing squad. However, the captain gave the man another option. He told him, “You can go to the firing squad tomorrow morning at 6 a.m., or, you can choose to walk through this door.” Feeling hopeful, the man asked: “What’s on the other side of that door?” The captain answered: “No one knows. All I can tell you is that there is some unknown power behind that door.” The man thought it over, and the next morning, when it came time to choose his fate, he selected the firing squad. After the shots rang out, the captain’s secretary asked him: “You’ve offered so many people the other option, and every time they choose the firing squad. What’s beyond that door?” With a look of dismay on his face, the captain answered: “Freedom! But people would rather face a known death than journey into the unknown.”



Walking Into the Unknown

When Hashem commands Avraham to leave his home and embark on a journey, Avraham is told, “Lech lecha me’artzecha… Go for yourself, from your land….” (Bereishis 12:1) This directive is quite strange. Avraham is told where to leave from, but he is not told his destination. What kind of journey lacks a destination? Generally, the destination, not the starting point, is most important. For example, imagine being invited to a wedding, but instead of being told where the wedding will take place, you are told only where to leave from. Good luck getting to that wedding.

The answer to this question lies within the words “lech lecha.” While this phrase is often translated as “go for yourself,” they can also be translated as “go to yourself.” Avraham was commanded to embark on a journey towards “himself,” towards his true and ultimate self. In a genuine journey to the self, we don’t know the destination, we don’t know where it will take us. All we know is where we’re leaving from, where we are right now. Only once we arrive, we will retroactively see where the journey was taking us all along. Of course we have goals, destinations, and proposed directions, but anyone who has achieved anything of substance knows that the vision they once had is nothing like the actual journey they took. The goals create the process, but the actual journey transcends the limited goals that were used to start the journey.

This is why Hashem didn’t give Avraham a clear destination: in a journey to the self, all that we know is the starting point. The destination requires a courageous journey into the unknown. You don’t know what you’ll find, the challenges you’ll face, what people will think, or if you will even succeed. So many people refuse to step outside their comfort zone, to embrace challenge, to take the unpaved and uncharted path, the path towards greatness. Greatness therefore requires us to be courageous enough to journey into the unknown, to embark on the lech lecha journey to our true and ultimate selves.


Finding Your Unique Self

As we embark on this journey into the unknown, to our true selves, we must be willing to find our unique self that lies in wait. Each one of us has a unique purpose and mission in this world. This is why life can be compared to as a journey at sea. Unlike dry land, where paths and roads can be paved, water has no pathways; the journey is a voyage through the unknown. While traveling on dry land, we can follow the path that others have paved. While traveling at sea, we must create our own path. There are no landmarks on the ocean; there is just endless sameness. We can use the sky and constellations as guides, but the water itself gives no hint of direction, remaining completely formless. This is why the word for ani, the self, shares its root with the word for ship, aniyah; each of us is a ship in the middle of the ocean. There is no looking around to see which path others are taking; we can only forge our path by looking within, finding our own unique purpose, and then journeying towards the ultimate version of ourselves.


The Process of Human Growth

With this principle in mind, let us explore the process of human growth. Many people grow from the outside in. They look around at their friends, society and the people around them, and then shape themselves to fit their surroundings. The clothes they wear, the food they eat, and the things they talk about all become a reflection of their external surroundings. In this model, a person is a slab of clay, and the goal of life is to fit as neatly as possible into the molds that society creates for you.

This is not the Jewish path, this is not the lech lecha path. Each one of us is created with our own unique potential, waiting to be actualized. Our job in life is to discover who we really are, to express our latent perfection. Growth isn’t about becoming great, it’s about becoming you; learning isn’t about discovery, it’s about self-discovery. You are born as a masterpiece, masked by confusion; your job in this world is to uncover yourself. To do so requires a lech lecha journey.

Instead of becoming a mirror, reflecting everything outside ourselves, we can become projectors. We can build something majestic and beautiful within ourselves, and then express that outward into the world. This is also the difference between thermometers and thermostats. A thermometer reflects its environment; the temperature outside determines its internal state. A thermostat, however, is unaffected by the external state of things. It first determines its desired reality within itself, and then expresses it outside, building towards that goal in its external environment. A true model of growth is where we first develop ourselves internally, and then express that out into the world.


The Torah Path

This model of growth, however, is only effective when undertaken within the framework and guidance of Torah. The only way to find your greatness is to see yourself within a greater self, Hashem, the source of everything. Perhaps this is why a ship is called aniyah, a combination of the words ani and yud kei (Hashem’s name). The only way to journey towards yourself, ani, is when you are journeying to [and with] Hashem, yud kei. The journey to your “self” is also the journey towards Hashem, the root of all self. May we all be inspired to follow in the footsteps of Avraham, and have the courage to embark on our own lech lecha journey, on our unique journey at sea, and discover who we truly are, and who we are meant to be.

Share this article on WhatsApp:

Previous articleAtomwaffen Leader Kaleb Cole Convicted of Conspiracy to Threaten Journalists, ADL Employees
Next articleKhan al-Ahmar Squatters Demanding Israeli Citizenship and Say Mansour Abbas Promised to Settle Them in Israel
Rabbi Shmuel Reichman is the author of the bestselling book, “The Journey to Your Ultimate Self,” which serves as an inspiring gateway into deeper Jewish thought. He is an educator and speaker who has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. He is also the founder and CEO of Self-Mastery Academy, the transformative online self-development course based on the principles of high-performance psychology and Torah. After obtaining his BA from Yeshiva University, he received Semicha from Yeshiva University’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar. He currently lives in Chicago with his wife and son where he is pursuing a PhD at the University of Chicago. To invite Rabbi Reichman to speak in your community or to enjoy more of his deep and inspiring content, visit his website: