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Once they asked a wise man to talk about his greatest dream. He answered that he had many dreams and professional aspirations, but above all he wanted to be a better father, a better husband, a better son, and a better grandson. At the end of his life, a person can leave many achievements behind, but his life’s work is not just about the degrees he earned or his profession. It’s also and primarily about family.

As the new month of Sivan begins, just days before Shavuot – the festival of the giving of the Torah, we are accustomed to pray in this vein. There is a custom instituted by the Shelah HaKadosh (Rabbi Yeshayahu HaLevi Horowitz) 500 years ago to pray for our children. In this prayer, entreaties appear that have been uttered by mothers and fathers throughout the generations until today. Here is a taste:


“Let us and our descendants and the descendants of all of your People Israel know your Name and study your Torah … And give them health and honor and strength, and give them high stature and beauty and gracefulness and kindness, and let there be love and brotherhood and peace between them, and may they worship You with love and awe… Grant them nothing but peace and truth and let them be good and honest in the eyes of God and in the eyes of man.”


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Many communities in Ukraine are struggling to survive, revive, and resurrect themselves, as illustrated in the following letter I received last night:

Shalom Sivan, This is Miriam Moskovtiz, Chabad emissary in Kharkov, the second largest city in Ukraine. The war began three months ago and we understood after a week of artillery bombardment that we had to leave. Between missiles and tanks, a broad humanitarian rescue effort was launched. My husband Rabbi Moshe, with the din of shells exploding in the background, opened the ark in our synagogue, kissed the curtain and left with a prayer. On the bus, we recited Tefilat HaDerech (Traveler’s Prayer) with the children and wept with hope in our hearts when uttering the words ‘return us in peace.’

Since then the Ukrainian emissaries are managing affairs on several fronts. There are some Ukrainian Jews who arrived in Israel, some who are now scattered in countries across Europe, and some who have stayed behind in Ukraine. We are concerned with all of them even while, at the same time, it seems that in the world at large, their plight is of less and less interest.

Rabbi Moshe Moskovtiz, Chabad emissary, returns to synagogue in Kharkov.

The fighting continues, but the situation in Kharkov has become quieter as the Russian forces were pushed back from our city. My husband and two of our children left on the long return journey. As the rumor spread that the rabbi was coming back to the city, he began receiving emotional messages from members of the community who were waiting for him. And he finally arrived. At 12 Pushkinskaya Sreet, the address of the synagogue in Kharkov.

Jews were standing in line to give him a long hug, to put on tefillin, to talk. There was so much to talk about. People who have been living for three months in a basement bomb shelter under our synagogue expressed their thanks for being saved. The drivers who endanger themselves when leaving the synagogue to make food and medicine deliveries throughout the city received a personal thank you from the rabbi. And so did the cooks in the synagogue who have been working non-stop since the outbreak of the war. And then the rabbi remembered, approached the ark, opened it and gave a little kiss to the curtain. We have returned. And we have returned in peace. Amen.”


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In recent conversations with our youth concerning Jerusalem Day, I have come to understand that it is necessary to review some basic historical facts. Here are some of them:

  1. In the War of Independence, the Jordanians won a difficult battle over the Jewish Quarter of the Old City and every last Jew was exiled from there. Jerusalem remained divided for 19 years, between 1948 and 1967. We were not allowed to enter the Old City or pray at the Western Wall and could only gaze longingly at it from afar.
  2. During “the waiting period” before the Six Day War, a dark and gloomy atmosphere hung over Israel. The national mood was at its lowest point due to fear of a combined attack from the Arab states and an economic crisis. One of the famous sayings in Israel at that time was “Let the last one out ,turn out the lights.” In other words, the last Israeli to leave was being asked to turn out the lights at Ben Gurion Airport.
  3. Israel had to contend with a war from Syria, Egypt, Jordan, and participation of armies of Iraq, Lebanon, and Saudia Arabia. The result was a crushing victory after six days. In the Arab world, the war was dubbed the “June War” in order to blur the humiliating fact that the attempt to destroy Israel failed after only six days. It’s worthwhile to remember that we are not only celebrating the liberation of Jerusalem but also the salvation of Tel Aviv.
  4. By the end of the war, Israel had liberated the Gaza Strip, the Sinai Peninsula, Yehuda and Shomron, Ramat HaGolan and, of course, Jerusalem. The area added to the nation’s borders was three times (!) greater than what it had been before the war.
  5. It is difficult to describe in words the relief, the joy, and the excitement that was felt throughout the Jewish world 55 years ago today. Here’s a quote from the newspaper Ha’aretz on the day after Jerusalem’s unification: *“There are no words to express the stirring emotions in our hearts at this hour. The Old City of Jerusalem is ours. Its gates are open and the Western Wall will no longer stand silent and abandoned. The glory of the past is no longer to be viewed from afar, but from now on will be a part of the new state, and will shine its light on the building of a Jewish society that is a link in the long chain of our nation’s history in our land.”


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Sivan Rahav-Meir is a popular Channel 12 News anchor, the host of a weekly radio show on Galei Tzahal, a columnist for Yediot Aharonot, and the author of “#Parasha.” Every day she shares short Torah thoughts to over 100,000 Israelis – both observant and not – via Facebook, Twitter, and WhatsApp. Translation by Yehoshua Siskin.