Photo Credit: Moshe Shai / Flash 90
Cell phones are an integral part of life in Israel, especially during a wave of terror.

Rabbi Yisrael Rosen, founder and director of the Zomet Institute that is dedicated to the adaptation of technology to Jewish law, has ruled that it is permissible to carry a mobile phone on Shabbat for emergency use.

His ruling is only of several obvious signs that Israelis are preparing themselves for more Arab attacks against Jews.


Police report a surge in the number of daily calls made by worried Israelis to police emergency hotlines. Israelis usually call the police approximately 600 times a day to report suspicious individuals, vehicles, or devices, but that number has soared to 25,000.

Following a terrorist attack in central Tel Aviv on Thursday, Israeli civilians made more than 5,500 calls to the Tel Aviv District Police, more than 7,000 to the Central District Police, and more than 6,000 to the Jerusalem District Police. The police have taken notice of the spike in calls and have reinforced their dispatch centers with experienced officers to provide constant responses and assistance.

Meanwhile, the outdoor equipment retailer Rikushet reported a 400-percent increase in the purchase of self-defense products, mainly pepper spray. Other similar chains have also reported increases in the sales of pepper sprays, stun guns, clubs, and plastic restraints.

Rikushet CEO Dudi Mantin estimated that in the past week, Israelis have spent about $78,000 on self-defense products, Israel HaYom reported.

Josh Carr, an immigrant from South Africa and former commander at the Israel Defense Forces’ Krav Maga martial arts instructor’s school, has posted a Facebook invitation for Israelis to join “a free self-defense course.”

He wrote:

The course will focus mainly on knife defense but will include basic fighting skills and how to react in an emergency situation. This course will not turn you into a superhero, however, it could save your life or the life of someone else.



  1. I would say, you are also permitted to carry your guns. Even on Shabbat, you can carry to your outbuilding, and a second distance, away from it…As long as you are not "working".

    Does the Law specify, that you cannot carry a gun that far?

    Is it work, to carry it? Or is it no different to you, than wearing a kippah, and trousers, and shoes, and your cloak? Are these not also necessary articles of protection, which are worn on Shabbat?

    Would you milk a lowing cow on Shabbat, if her udder was paining her, early in the morning? Is this work, or is it a mitzvah? As you would protect her from and relieve her of this pain, would you not also protect your brothers and your sisters, your children and your mothers?

    Does carrying your gun, relieve them? Is it a mitzvah, or is it not?

    While I do not necessarily know the finer nuances of the 613 Commandments, this seems to make sense, to me.

  2. Gary…..What are you talking about?? What does this have to do with carrying a cellphone on Shabbat?? To answer some of the questions….1) ANYONE who is permitted to carry a weapon, may carry it on Shabbat as well….(and use it, should the situation arise)….2) You may wear any article of clothing, however, without an Eruv, you may not carry them….3) Usually farmers hire non-Jewish workers to milk their cows on Shabbat, however, if they dont show up on Shabbat, and he must, he must, so as not to cause pain/death to the animal. However, as many parts of the process are automatic, until themachine takes over and milks it itself, the part that is milked by the Jew on Shabbat may not be used and must be disposed of.

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