But in the end retracted her story due to pressure to “not hurt the cause”. Pressure that came from the PA and the leftwing protest organizers. Haaretz had learned that representatives of both the popular protest movement and the PA have since applied pressure on the American peace activist as to prevent her from making the story public.
The story could have ended there, except that there’s more. Apparently, quite a number of female protesters have been sexually assaulted and molested by the Arabs they are protesting for.
If the Corrie family still needs an outlet to find meaning in their daughter’s death, they should direct their pain at the ISM. They could even champion the cause for other concerned parents to educate their children about why the ISM is a dangerous and irresponsible organization.
PostScript: I had to add this from a post entitled “The secular beatification of Rachel Corrie sums up everything that is wrong with modern solidarity with Palestine”
…The transformation of Corrie’s life and death into a black-and-white morality tale – featuring a well-off white American who was pure of heart, poor little brown people who have no hope, and a Zionist entity that is supremely evil – sums up the boneheadedness of modern-day Palestinian solidarity. There was a time when supporting Palestine meant looking upon Palestinians as a people capable of governing their own lives, even of running their own state, free from the meddling or bossing-about of outsiders. Now, Palestinian solidarity is all about treating Palestinians as the ultimate victims, as helpless, hapless, sad-eyed creatures who need decent Westerners, ideally well-educated ones brought up in Amnesty-supporting households, to come over and “save” them, in a not dissimilar way to how Bible-wielding white folk once tried to saved the savages of Africa.
Palestinian solidarity has become creepily anthropological. It increasingly treats Palestinians, not as a people who simply need more political independence, but as a threatened tribe that must be protected from further harm by “human shields” from the enlightened west. Decked out in Arafat-style keffiyehs (a PC form of blacking up), and possessed of a conviction that it falls to white-skinned, iPhone-armed westerners to expose Israel’s “genocidal” crimes to the world media, solidarity activists who travel to Palestinian territories are becoming more and more like secular versions of the crusaders of old. They are effectively going to Palestine to find themselves, to try to give meaning to their potentially shallow lives through imagining that they can “save” an entire people and halt a “genocide” by standing in front of a tank or writing some blog posts about how tragic are the lives of cute Palestinian children. It is a peculiar form of solidarity that reduces an entire foreign people to the level of child-like victims who need the likes of St Rachel to save them.
