Latest update: February 1st, 2012
For more than 50 years The Jewish Press has been the voice of the Jewish people.
We have stood up for the Jewish people, for the nation and for individuals. We have stood up when everyone else has been silent. We have stood up when it was unpopular to do so. We have stood up to praise, protect, and even reprimand our people when needed.
For years, it was The Jewish Press which waved the banner on the plight of agunot (women who were refused divorce documents by their recalcitrant husbands) when the rest of the Jewish world had nothing to say about that awful situation in which Jewish women were being trapped.
And we will continue to be the voice of the Jewish people, no matter who threatens us.
Last week we ran an op-ed article by Chaim Levin, a young man who has identified himself as both religious and homosexual.
We did not run this article to promote homosexuality. We did not run this article to condone anti-halachic behavior. We did not run this article to intimate that homosexual behavior could be a Jewish life choice.
We ran this article because, whether one wants to admit it or not, there is a serious problem that some members of our religious community face – day in and day out. It could be your chavrusah (study partner) in yeshiva, the guy sitting next to you in shul, or your brother in your very own home. And this is true whether you wear a black hat, a streimel, or a knit yarmulke.
Pretending that there are no frum Jews with homosexual inclinations won’t make the truth go away. It won’t make the internal conflicts they fight with their yetzer hara (evil inclination) disappear.
We were asked to publish the article in question after being approached by a therapist from within the frum community who primarily treats religious youth with drug abuse problems.
A significant number of suicide attempts are committed by boys from not just religious but rabbinic homes — because they thought they were homosexual and had no place in the Orthodox world they grew up in, even if they had never acted on those impulses.
Until politics exits the science, it won’t be known if homosexuality is genetic, hormonal, neurological, psychological, or a choice. The Torah itself is very clear on where it stands on homosexual acts.
But the Torah is also very clear on how one should treat one’s fellow Jew, and certainly one who tries to be religious — whether he or she succeeds or not — should not be driven by fellow Jews to contemplate suicide.
A situation where religious Jews are provoking children and adults who are different to consider suicide is unthinkable and unacceptable.
Following the publication of this op-ed, a number of Jewish Press advertisers were approached and threatened. They were told to stop advertising with The Jewish Press.
The Jewish Press won’t give in to threats and we won’t be silenced.
We thank our advertisers who have notified us that they plan to continue with us despite the threatening letters and that they won’t give into threats either, particularly when an article like this one may have very well have saved a Jewish life.
People can do teshuvah (repent) for many acts against halacha, but what forgiveness can there be for pushing someone so far that he or she would commit suicide?
About the Author:
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.