Latest update: October 19th, 2012
The numerous comments we’ve received on Rabbi Rosenblatt’s Open Letter to Sarah Silverman are fascinating. Once you get past the expletives, you can learn a lot about the culture that produced them. The statements and the tone of the comments demonstrate the differences, even the massive gap between Jewish culture and Jewish-American culture.
Rosenblatt addressed a public figure who has no problems exposing her inner self and saying whatever is on her mind on any subject, no matter how offensive or inappropriate it might be to anyone. Rosenblatt questioned what her underlying motives might be and offered what he believes is the answer. He couched his message, as Silverman sometimes does hers, using his notion of Judaic values and cultural identity.
And that’s when it hit the fan.
Certainly it’s permissible, possible, even easy to disagree with Rosenblatt’s explanation and worldview. I certainly expected to see some intelligent conversations developing around the article. But why all the openly hostile obscenity?
Silverman’s father’s foul mouthed reaction was the first indication that Rosenblatt had inadvertently hit a very raw nerve.
By and large, the commenters were using an obvious double standard. They claimed the Rabbi crossed the line. The Rabbi was offensive. The Rabbi was [fill in the obscene word], and followed it up with their thoughts on Judaism (in some cases displaying ignorance and hatred).
Yet, Silverman, who prides herself on her “potty mouth” and crossing the verbal line on many social mores is untouchable and can do no wrong.
When Sarah Silverman, on video, propositions Sheldon Adelson, using her doggie in mock soft-porn as substitute for the elderly billionaire — that’s humor and acceptable.
When Rabbi Rosenblatt tells Sarah Silverman to get married and have children — that’s an expression of hatred and intolerance.
The question is, why?
I propose that many of the Jewish-American commenters got so upset because the Rabbi crossed a line. But the line he crossed was not about his views on motherhood, but rather his views on the role of the Rabbi and of Judaism.
Judaism, to some of those commenters, belongs locked in a box in a synagogue, and should never be allowed out to offer any moral observations, opinions or guidelines that disagree with the most permissive of Western cultural values.
As expressed by some of these commenters, Silverman actually represents “Judaism” to them.
Some of them might have a list of humanitarian/liberal values and call them Jewish values, while taking traditional Jewish values like Shabbat and Kashrut (as well as Judaism’s own social values), and relegating them to archaic, comical, even dark places in the culture.
For them, Judaism is Liberalism. A definition and identity where anything is permitted, alongside a strong pride in their cultural/ethnic identity as Jews, regardless of whether that identity actually represent a Jewish value system, or an accident of birth.
The question is certainly open as to whether the Rabbi was right or wrong in his analysis of Silverman, but one thing is clear, Rosenblatt rattled something deep and painful in the psyches of those who define themselves as cultural/ethnic Jews, without any actual Judaism to go with it.
Finally, we don’t moderate comments on our website, because we believe in the free exchange of ideas. But as our guests, we request that you refrain from obscenities and Antisemitism in your remarks.
About the Author: Stephen manages JewishPress.com, The Jewish Press Internet Division.
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