web analytics
July 22, 2014 / 24 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Q & A: Chazzan And Congregation (Part IX)


QuestionsandAnswers-logo

The Mechaber writes that “one should take care to conclude his prayer together with the kohanim, to whose blessing the congregation responds ‘Amen.’ If, however, one cannot, one should say this: ‘Adir Bamarom… You who are majestic on high, abiding in power, You are peace and your Name is Peace. May it be your will, to bestow peace upon us.’ ”

The Mishnah Berurah (sk1-2, citing the Taz and Magen Avraham) states: “In our lands [Ashkenaz], it is the custom for the entire congregation to recite this [“Ribbono shel olam”] prayer while the kohanim duchan – even those who did not dream.” The reason given is that since kohanim only duchan on festivals in Ashkenaz, it is impossible that in the time between one festival and another one did not have a good or bad dream.

He further notes (sk 4) that this prayer should be recited three times in the course of Birkat Kohanim – once after “ve’yishmerecha,” a second time after “vichuneka,” and a third time after “shalom.” We repeat “Ribbono shel olam” three times, the Mishnah Berurah explains, because the conclusion of this prayer contains three requests which correspond with the three sections of Birkat Kohanim. “V’tishmereini – May you preserve me” corresponds with “v’yishmerecha – and He shall preserve you”; “u’techaneini – may You be gracious to me” corresponds to “vi’chuneka – and He shall show you His grace”; and “v’tirtzeini – may You accept me favorably” corresponds to “shalom – the bestowal of peace” (which is always given in a favorable manner).

The Mishnah Berurah notes that our prayer books do not correspond with these instructions since it prints a “Yehi Ratzon” for the congregation to say during the third section, rather than the “Ribbono shel olam” prayer.

(To be continued)

Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: Chazzan And Congregation (Part IX)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Golani 13
1 MIA as IDF Names 6 Additional Members of the Golani 13
Latest Judaism Stories
PTI-071814

Perhaps, just perhaps, we can relate to this: whenever we feel distant from Hashem, that is the Churban.

Parshat Matot

Over the next 2 weeks covering portion Matot and Maasei, Rabbi Fohrman will bring order to confusion.

Lessons-Emunah-logo

Our home is in the center of the Holy Land, surrounded by (what else?) green hills and valleys.

Business-Halacha-logo

“Sound fine,” said Mrs. Schwartz. “In the middle, paint their names, Shoshana and Yehonasan. He spells his name Yehonasan with a hei and is very particular about it!”

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

We may not recognize the adverse affect of eating forbidden foods, but they leave an indelible imprint.

There are several rules that one must adhere to when making a neder.

Important message for Jews in the Diaspora: In times of need run to Israel rather than from Israel.

The negotiation between Moses and the tribes of Reuven and Gad is a model of conflict resolution.

Once again we find ourselves alone – a little lamb among wolves.

When we return to our routines, things don’t have to go back to exactly the way they were.

The Three Weeks determines the “who we are and how we live” as Jews.

Sometimes when Chazal say that two different people are really one, they do not mean it literally, but rather figuratively.

The midrash says that Pinchas, (this parsha), and Eliyahu, prophet of Kings, are one and the same.

More Articles from Rabbi Yaakov Klass
Questions-Answers-logo

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait?

Name Withheld
(Via E-Mail)

    Latest Poll

    Israel's Iron Dome Anti-Missile System:





    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/ask-the-rabbi/chazzan-and-congregation-part-ix/2012/07/26/

Scan this QR code to visit this page online: