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April 20, 2014 / 20 Nisan, 5774
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Destroying the Chametz Within and Truly Preparing for Pesach
 
All in the Family: BDS Protests Zabars; Carole Zabar Promotes BDS

April 20, 2014 - 11:09 PM
 
Prayer Request from HaRav Aharon Bina

April 20, 2014 - 5:39 PM
 
Bennett to Abbas: Go Ahead, Make My Day

April 20, 2014 - 4:46 PM
 
Arab Riots Forced Rabbi Meir Soloveichik, Family off Temple Mount

April 20, 2014 - 2:27 PM
 
Ukrainian Synagogue Firebombed (Video)

April 20, 2014 - 2:05 PM
 
Hikers Find Human Skull and Bones in Gush Etzion Cave

April 20, 2014 - 8:28 AM
 
U.S., Israel Teaming to Push Israel into Visa Waiver Program

April 18, 2014 - 5:25 PM
 
Report: Lebanese man admits to targeting Israelis in Thailand

April 18, 2014 - 5:22 PM
 
Syrian Jets Strike Targets on Ramat HaGolan

April 18, 2014 - 4:14 PM
 
Chelsea Clinton Pregnant with Non-Jewish Child

April 18, 2014 - 10:58 AM
 
Police Limit Arab Visitors to Temple Mount

April 18, 2014 - 10:18 AM
 
No Gov’t Majority for Pollard-Talks Deal

April 18, 2014 - 10:11 AM
 
Shas Party Appoints New Spiritual Leader

April 18, 2014 - 9:50 AM
 
‘Jews Must Register’ Flyer in Ukraine an Echo of Babi Yar

April 18, 2014 - 2:19 AM
 
Florida Teen Stabbed in High School Gym

April 17, 2014 - 9:31 PM
 
4 Wounded in Gush Etzion Road Terror Attack

April 17, 2014 - 1:01 PM
 
Arab Violence Closes Temple Mount to Visitors Again

April 17, 2014 - 12:26 PM
 
Jews Ordered to ‘Register’ in Donetsk, Ukraine

April 17, 2014 - 11:41 AM
 
Indyk Returns to Raise the Dead (Israel-PA Talks)

April 17, 2014 - 10:14 AM
 
Funeral of Baruch Mizrachi (Photo Essay)

April 16, 2014 - 11:39 PM
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Rabbi Lord Jonathan Sacks
 

The Morality Of Love

Posted on: August 9th, 2012

JudaismParsha

Something implicit in the Torah from the very beginning becomes explicit in the book of Devarim. God is the God of love. More than we love Him, He loves us. Here, for instance, is the beginning of this week’s parshah: “If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love [et ha-brit ve-et ha-chessed] with you, as he swore to your ancestors. He will love you and bless you and increase your numbers” (Deuteronomy 7:12-13).

 

Numbers Don’t Tell The Story

Posted on: August 1st, 2012

JudaismParsha

Near the end of Parshas Va’etchanan, so inconspicuously that we can sometimes miss it, is a statement with such far-reaching implications that it challenges the impression that has prevailed thus far in the Torah, giving an entirely new complexion to the biblical image of the people Israel:

 

Two Sides Of The Same Coin

Posted on: July 18th, 2012

JudaismParsha

During The Three Weeks between 17 Tammuz and Tisha B’Av, as we recall the destruction of the Temples, we read three of the most searing passages in the prophetic literature, the first two from the opening of the book of Jeremiah, the third, next week, from the first chapter of Isaiah.

 

Depending On A Wise Sister

Posted on: June 27th, 2012

JudaismParsha

It is a scene that still has the power to shock and disturb. The people complain. There is no water. It is an old complaint and a predictable one. That’s what happens in a desert. Moses should have been able to handle it in his stride. He has been through far tougher challenges in his time. Yet suddenly he explodes into vituperative anger:

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Rabbi Jonathan Sacks: The Fear Of Freedom

Posted on: June 13th, 2012

JudaismParsha

The episode of the spies has rightly puzzled commentators throughout the centuries. How could they have got it so wrong? The land, they said, was as Moses had promised. It was indeed “flowing with milk and honey.” But conquering it was impossible. “The people who live there are powerful, and the cities fortified and very large. We even saw descendants of the giant there … We can’t attack those people; they are stronger than we are … All the people we saw there are of great size. We saw the titans there … We seemed like grasshoppers in our own eyes, and so we seemed in theirs” (Numbers 13:28-33).

 

Parshah Behaalotecha: Moses and the Challenge of Adaptive Leadership

Posted on: June 6th, 2012

JudaismParsha

Adaptive leadership is called for when the world is changing, circumstances are no longer what they were, and what once worked works no more. There is no quick fix, no pill, no simple following of instructions. We have to change. At a certain point, Moses had to help the Israelites change, to exercise responsibility, to learn to do things for themselves while trusting in God instead of relying on God to do things for them.

 

Sages And Saints

Posted on: June 1st, 2012

JudaismParsha

There was an ongoing debate between the Sages as to whether the nazirite – whose laws are outlined in this week’s parshah – was to be praised. Recall that the nazirite was someone who voluntarily, usually for a specified period, undertook a special form of holiness. This meant that he was forbidden to consume wine or any grape products, to have a haircut, and to defile himself by contact with the dead.

 

Rabbi Jonathan Sacks: Holy People In The Holy Land

Posted on: May 2nd, 2012

JudaismParsha

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

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The Evils Of Evil Speech

Posted on: April 25th, 2012

JudaismParsha

It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.

 

From Structure To Continuity To Spontaneity

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

 

Tackling Tomorrow’s Problems

Posted on: March 28th, 2012

JudaismParsha

In her book The Watchman’s Rattle, subtitled Thinking Our Way Out of Extinction, Rebecca Costa delivers a fascinating account of how civilizations die. Their problems become too complex. Societies reach what she calls a cognitive threshold. They simply can’t chart a path from the present to the future.

 

Making Sense Of The Sin Offering

Posted on: March 22nd, 2012

JudaismParsha

We think of a sin as something we did intentionally, yielding to temptation perhaps, or in a moment of rebellion. That is what Jewish law calls b’zadon in biblical Hebrew or b’mezid in rabbinic Hebrew. That is the kind of act we would have thought calls for a sin offering. But actually such an act cannot be atoned for by an offering at all. So how do we make sense of the sin offering?

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Rabbi Jonathan Sacks: The Power Of Art

Posted on: March 14th, 2012

JudaismParsha

The name Bezalel was adopted by the artist Boris Schatz for the School of Arts and Crafts he founded in Israel in 1906, and Rav Kook wrote a touching letter in support of its creation. He saw the renaissance of art in the Holy Land as a symbol of the regeneration of the Jewish people in its own land, landscape and birthplace. Judaism in the Diaspora, removed from a natural connection with its own historic environment, was inevitably cerebral and spiritual, “alienated.”

 

Rabbi Lord Sacks: The Art Of True Leadership

Posted on: February 29th, 2012

JudaismParsha

There is a deeper message in Parshat Tetzaveh - the principle of the separation of powers, which opposes the concentration of leadership into one person or institution. All human authority needs checks and balances if it is not to become corrupt. In particular, political and religious leadership (keter malchut and keter kehunah) should never be combined. Moses wore the crowns of political and prophetic leadership, Aaron that of priesthood. The division allowed each to be a check on the other.

 

Rabbi Lord Sacks: The Tabernacle’s Lesson

Posted on: February 22nd, 2012

JudaismParsha

It is not what G-d does for us that transforms us, but rather what we do for G-d. A free society is best symbolized by the Tabernacle. It is the home we build together. It is only by becoming builders that we turn from subjects to citizens. We have to earn our freedom by what we give. It cannot be given to us as an unearned gift.

 

Rabbi Lord Sacks: The Hardship Of Freedom

Posted on: February 15th, 2012

Judaism

First in Parshat Yitro there were the Asseret Hadibrot (the Ten Utterances, or general principles). Now in Parshat Mishpatim come the details.

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The Supernatural Miracle

Posted on: February 2nd, 2012

JudaismParsha

In September 2010, BBC, Reuters and other news agencies reported on a sensational scientific discovery. Researchers at the U.S. National Center for Atmospheric Research and the University of Colorado showed through computer simulation how the division of the Red Sea might have taken place.

Pyramids
 

The Egyptian March Of Folly

Posted on: January 26th, 2012

Judaism

There is a fascinating moment in the unfolding story of the plagues that should make us stop and take notice. Seven plagues have now struck Egypt.

 

When History Was Born

Posted on: January 20th, 2012

JudaismParsha

The parshah of Va’eira begins with some fateful words. It would not be too much to say that they changed the course of history because they changed the way people thought about history. In fact, they gave birth to the very idea of history. Listen to the words:

 

Closeness And Distance

Posted on: December 29th, 2011

JudaismParsha

What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.

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