Latest update: December 11th, 2012
In the end Joseph and his brothers had to live through real trauma before they were able to recognize one another’s humanity, and much of the rest of their story – the longest single narrative in the Torah – is about just that.
Judaism is about the G-d who cannot be seen, who can only be heard; about the G-d who created the universe with words and whose first act of kindness to the first human being was to teach him how to use words. Jews, even highly secular Jews, have often been preoccupied with language. Wittgenstein understood that philosophy is about language. Levi Strauss saw cultures as forms of language. Noam Chomsky and Steven Pinker pioneered study of the language instinct. George Steiner has written about translation and the limits of language.
The Sages were eloquent in speaking about the dangers of lashon hara, the power of language to fracture relationships and destroy trust and goodwill. But there is evil silence as well as evil speech. It is no accident that at the very beginning of the most fateful tale of sibling rivalry in Bereishit, the role – specifically the failure – of language is alluded to, in a way missed by virtually all translations. Joseph’s brothers might have “spoken him to peace” had they been open, candid and willing to communicate. Speech broke down at the very point where it was needed most.
Words create; words reveal; words command; words redeem. Judaism is a religion of holy words. For words are the narrow bridge across the abyss between soul and soul, between two human beings, and between humanity and G-d. Language is the redemption of solitude, and the mender of broken relationships. However painful it is to speak about our hurt, it is more dangerous not to do so. Joseph and his brothers might have been reconciled early on in their lives, and thus spared themselves, their father, and their descendants, much grief. Revealing pain is the first step to healing pain. Speech is a path to peace.
Adapted from “Covenant & Conversation,” a collection of Rabbi Jonathan Sacks’s parshiyot hashavua essays, published by Maggid Books, an imprint of Koren Publishers Jerusalem (www.korenpub.com), in conjunction with the Orthodox Union.
Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently “The Koren Sacks Rosh HaShana Mahzor” (Koren Publishers Jerusalem).
About the Author: Rabbi Lord Jonathan Sacks, chief rabbi of the British Commonwealth since 1991, is the author of many books of Jewish thought, most recently The Koren Sacks Rosh HaShana Mahzor (Koren Publishers Jerusalem).
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