web analytics
January 26, 2015 / 6 Shevat, 5775
 
At a Glance
Judaism
Sponsored Post


Home » Judaism » Parsha »

Parshat Shemini

Hertzberg-042012

More than 1500 people died on the Titanic. As a result of the tragedy, out of date conventions and procedures were changed, navigational mistakes were identified and corrected, and the threat of ice was taken seriously—even in the era of modern ships. Walter Lord, in his seminal book on the disaster, A Night to Remember (1955), wrote: “Never again would men fling a ship into an ice field, heedless of warnings, putting their whole trust in a few thousand tons of steel and rivets. From then on Atlantic liners took ice messages seriously, steered clear, or slowed down. Nobody believed in the ‘unsinkable ship.’ Nor would icebergs any longer prowl the seas unintended. After the Titanic sank, the American and British governments established the International Ice Patrol, and today Coast Guard cutters shepherd errant icebergs that drift toward the steamer lanes. The winter lane itself was shifted further south, as an extra precaution” (p.87).

One of the great tragedies of the disaster is that so many little things went wrong and conspired against the great ship. Had any of these things not happened the voyage might have turned out differently. Lord captures this sentiment with the following prose that seems almost poetic in nature. “What troubled people especially was not just the tragedy—or even its needlessness—but the element of fate in it all. If the Titanic had heeded any of the ice messages on Sunday…if ice conditions had been normal…if the night had been rough or moonlit…if she had seen the berg 15 seconds sooner—or 15 seconds later…if she had hit the ice any other way…if her watertight bulkheads had been one deck higher…if the Californian had only come. Had any one of the ‘ifs’ turned out right, every life might have been saved. But they all went against her—a classic Greek tragedy” (p.145).

One of the most striking examples of a small thing that might have changed history is the case of the lookouts’ missing binoculars. To help navigate the Titanic through dangerous waters two lookouts were stationed high up in the crow’s nest toward the front of the ship. In the days prior to radar, the lookouts’ job was to scan the ocean, identify any dangerous objects and alert the bridge to avoid them. To help the lookouts execute their duty, binoculars were procured for their use. However, the Titanic’s lookouts had no binoculars. They were locked up and nobody could find the key.

Due to a personnel change shortly before she sailed, David Blaire, who was the Titanic’s original second officer, was transferred off the ship. Among Blaire’s responsibilities was the safeguarding of the binoculars for the crow’s nest. In his hurry to leave the ship he apparently locked them up without telling anybody where they were, and left the ship with the key to the locker. As a result the lookouts scanned the dark ocean on the night of April 14 without the benefit of binoculars. The surviving lookout, Frederick Fleet, testified in the U.S. inquiry that he believed had he been using binoculars he would have spotted the iceberg somewhat earlier, leaving enough time for the Titanic to have evaded the iceberg. Alas, another small detail that might have given the Titanic the few more seconds it so desperately needed to escape its doom.

Although leaders must think about the big picture, they ignore details at their own peril. The Torah at the end of this week’s parsha makes this point abundantly clear. Regarding the laws regulating the criteria of kosher animals, the Torah states (11:47): “That it must be distinguished between the pure and impure and between the animals that can be eaten and those that cannot be eaten.” Rashi explains, based on Midrash Halacha, that the Torah in this pasuk does not come to exhort us to differentiate between kosher and non-kosher animals. That requirement had already been made abundantly clear. Rather, the Torah is underscoring the importance of differentiating between an animal that has been slaughtered properly and one that has not been slaughtered properly. The difference between them is negligible. If even slightly more than half of the animal’s parts which require cutting have been cut, then the animal becomes edible. If, however, only half (or less) has been cut, then the animal remains forever assur to eat. This sespite the fact that the difference between these two cases is barely noticeable.

The great Chassidic master Reb Bunum of Peshischa teaches that this pasuk warns humankind that the difference between good and evil, holy and profane, and purity and impurity is often the smallest amount. A person must bear this message in mind at all times. A story is told in the name of various great rabbis, of the student who was offered the opportunity to become a shochet. Upon receiving the invitation the student turned to his rabbi and related to him that he is afraid to accept such an awesome responsibility. After all, many people will rely on his actions and the slightest error on his part might cause them all to eat non-kosher food. The rabbi responded by asking his student rhetorically—“Who should I recommend for the position, someone who is not afraid? Someone who thinks he is ready for the job?”

About the Author: Rabbi Dr. David Hertzberg is the principal of the Yeshivah of Flatbush Middle Division and is an adjunct assistant professor of History at Touro College.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshat Shemini”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Amazon drone delivers to the door..
Drone Found on White House Lawn
Latest Judaism Stories
Tissot_The_Waters_Are_Divided

Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea

Torah-Hakehillah-121914

Rabbi Yaakov Nagen, a Ram at Yeshivat Otniel, notes that the verse is suggesting that retelling the story of the Exodus is so important that Hashem is performing ever-greater miracles specifically so that parents can tell their stories to future generations.

Parshat Bo

Before performing the 10th plague God makes a fundamental argument about the ultimate nature of justice.

Daf-Yomi-logo

Life Before The Printed Word
‘A Revi’is Of Blood’
(Yevamos 114a-b)

How is it possible that the clothing was more valuable to them than gold or silver?

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“It means that the disqualification of relatives as witnesses is a procedural issue, not a question of honesty,” explained Rabbi Dayan.

Property ownership is an extremely important and fundamental right and principle according to the Torah.

The tenderest description of the husband/wife relationship is “re’im v’ahuvim/loving, kind friends”

And if a person can take steps to perform the mitzvah, he should do so (even if he won’t be held accountable for not performing it due to circumstances beyond his control).

Suddenly, she turns to me and says, “B’emet, I need to thank you, you made me excited to come back to Israel.”

Pesach is called “zikaron,” a Biblical term used describing an object eliciting a certain memory

Recouping $ and assets from Germans and Swiss for their Holocaust actions is rooted in the Exodus

Pharaoh perverted symbols of life (the Nile and midwives) into agents of death.

I think that we have to follow the approach of the Tannaim and Amoraim. They followed the latest scientific developments of their time.

More Articles from Rabbi David Hertzberg
Hertzberg-011615-Gen-Haig

Three years of war and the loss of one-tenth of Britain’s men is not too great a price to pay.

Parsha-Perspective-Logo-NEW

This ability to remain calm under pressure and continue to see the situation clearly is a hallmark of Yehuda’s leadership.

Leaders must always pay attention to the importance of timing.

Realizing that his death was immanent and he had only a few more moments, Moshe focuses on doing the most important thing: he runs to Bnei Yisrael and blesses them.

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

Eisenhower understood that motivated men will fight much harder and longer than unmotivated men.

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Although famous for his smile, Ike Eisenhower actually harbored a volcanic temper that he worked arduously to control.

Printed from: http://www.jewishpress.com/judaism/parsha/parshat-shemini/2012/04/19/

Scan this QR code to visit this page online: