web analytics
June 20, 2013 / 12 Tammuz, 5773
At a Glance
Judaism
Sponsored Post
Bicycle in South Pioneers of the Periphery: Olim of the South

Got that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.



Home » Judaism » Torah »

Every Day Is Graduation Day!

tell a friend
Torah-Anytime-logo

How can we prevent this from happening? I can think of two possible solutions. Last week I attended my son’s Chumash seudah, a celebration of five- and six-year old boys as they received their first Chumash. It was the fifth Chumash seudah that we merited to attend in this yeshiva. Over a span of 12 years, five sons sang the same songs and performed the same performance. One might think it would be a boring experience since I knew the lines and songs by heart. Yet, the opposite was true. It was a beautiful, inspirational, emotional experience. Why was this repetitive experience so emotionally intense when I cannot feel the same rush of emotions when engaging in a new relationship with my esrog on the first day of Sukkos?

When this son was born after five beautiful children, despite having been through the experience of becoming a father on five previous occasions, I felt the intense appreciation of the new life Hashem had created. Upon his arrival in this world, all are declared his lifelong plan and graduated him all the way to bar mitzvah, marriage, and even grandchildren–“K’shem she’nichnas l’bris, ken yikanes l’Torah, chupah, u’maasim tovim”–just as this child was brought to bris milah, so too he should become bar mitzvah, marry, and have children of his own. Only seconds after receiving a name, we are mapping out his road plan!

I believe that part of the secret to success is in the events just described. First, capture the feeling of experiencing something special and unique. It is for this reason that we recite the blessing of shehechiyanu upon the birth of a son and at the entry of each Yom Tov, because this time is not just a repetition of past experiences, but this one is special and unique. Just like the experience of each new life, each child’s Chumash seudah is special even if we have already experienced the birth of a child or a Chumash seudah. So, too, should each mitzva and each day be special in its own unique way. The trick is to invoke the special feelings while you are involved the rote and repetitive experiences of everyday. Upon recovery from intestinal problems, a friend related that he said the blessing of asher yatzar with tremendous emotion, thanking his Healer for allowing him to do what was previously a non-meaningful experience. We must attempt to view each experience as special and unique, while we are engaged in it. Many mitzvos have special tefilos to say before we do them in order to remind us of the purpose of the act and their lasting impact upon us.

The second thought is that milestones–or graduations–often don’t signify an end as much as a celebration of beginning a new, more meaningful period. The birth of a baby marks the beginning of a full life, and the standard blessing is in anticipation of the celebration of many more special times together. When a boy receives his Chumash and proudly recites the first pasuk, he begins to wade into the vast sea of Torah, and we pray that he flourishes in his learning and grows to become a great talmid chochom. Similarly, when we do a mitzvah, we should plan how the future could be different based upon the thoughts gained from the present act.

We must experience the present with thought to live tomorrow with meaning. Before making a bracha or doing a mitzvah, we are supposed to stop for a moment to contemplate the enormity of what we are about to do and how that act, no matter how commonplace, can bring us closer to Hashem. An act without thought and a future is finite. Actions performed by rote and used as springboards for growth leave us virtually unchanged; acts preformed with meaning and intent result in constant growth, goal-oriented behavior, and the development of inner strength to battle life’s challenges.

Reb Levi Yitzchok of Berditchev once saw a disciple remove his tefillin quickly before running out of shul early. Reb Levi Yitzchok ran after him and asked where he was going. The student replied that it was market day and he had to go earn a living. Reb Levi Yitzchok answered that he knew that one must earn a living… but if he was rushing so quickly without thinking, how did he know if he was going in the correct direction? As many of us celebrate graduations and milestones, we must take the time to think and make sure that we are headed in the right direction. May every day be a graduation to something better and more

Pages: 1 2 All Pages
tell a friend

About the Author: Rabbi Gil Frieman is the pulpit Rabbi of Jewish Center Nachlat Zion, the home of Ohr Naava. He is certified as a shochet, sofer, and has given lectures in the United States, Canada, and throughout Eretz Yisroel. Rabbi Frieman is currently the American Director of seminaries Darchei Binah, Afikei Torah, and Chochmas Lev in Eretz Yisroel, and teaches in Nefesh High School, Camp Tubby during the summers, and lectures weekly at Ohr Naava. In addition, Rabbi Frieman teaches all tracks in Ateres Naava Seminary. He is a highly anticipated speaker on TorahAnytime.com where he speaks live most Wednesday nights at 9:00pm EST.


You might also be interested in:


If you don't see your comment after publishing it, refresh the page.

no comments

Comments are closed.

SocialTwist Tell-a-Friend

Latest Judaism Stories
Shidduch

When in a quandary we must always turn to our holy books and search for answers.

Taste-of-Lomdus-logo

In this week’s parshah Bilam decides to approach Balak with the intention of cursing the Bnei Yisrael. En route his donkey refused to continue on the path, continuing to veer to the side of the road. At one point the donkey smashed Bilam’s leg into the wall. Bilam hit his donkey three different times. The reason that his donkey would not proceed is because it saw that there was a malach standing in the road with his sword drawn.

Lessons-logo

The GPS had not been invented when Shelly set off on a Friday afternoon many years ago to join the Bnei Akiva camp in the English countryside. The organizers always managed to find a farmer who welcomed young campers under adult supervision; thus they set up their tents and during the week took the opportunity to learn the halachot of building an eruv. There would be no problems on Shabbat and they would be able to carry within the campsite.

The Rambam, therefore, adds a second component: by getting angry, Moshe misled the people as to the nature of God. The masses felt that Moshe’s anger was reflective of God’s anger.

One of the most complex Tanach personalities is the central figure of this week’s Haftorah: Yiftach, the Shofet, Judge.

“I saw an advertisement for group swimming lessons during the summer,” Mr. Leiner said to his wife. “I think it would be good for our Pinchas.”

She is my first child to reach this stage and, frankly, I’m worried.

Rabbeinu Tam Tefillin
‘Transgressing Bal Tigra’
(Eruvin 100a)

Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true?

Menachem
(Via E-Mail)

In this week’s parshah the Torah discusses many halachos of tumah. One halacha is that a person who is tamei may not enter the Mikdash. Doing so makes him liable for kareis.

The highway was packed with bumper-to-bumper traffic, and there I sat with hands gripped tightly on the steering wheel, begging the cars to move. My heart swelled at the thought of seeing my son, who was just coming back from his year of learning in Eretz Yisrael. How I had missed him! Though I was used to him being away (if you can ever really get used to a child being away), a special space in my heart was empty – as I waited for him.

No one lives in a vacuum. No, that doesn’t mean we didn’t get sucked up through a vacuum cleaner hose in the pre-Pesach cleaning frenzy, it means that whether we like it or not, our environment—the people and things around us—makes a big impact on who we are.

According to biblical law, once an area has been converted in to a reshut hayachid by enclosing it with a halachically acceptable eruv, one may carry inside the enclosed area. But according to rabbinical law, it is simply not enough to enclose an area in which one wants to carry with an eruv. This alone will not permit carrying from the home into the street or vice versa. Neither will it alone permit carrying from a condominium apartment into the lobby or other common areas.

Yidsville had a small but dedicated Jewish community. There was one Orthodox synagogue, led by Rabbi Well, a day school, women’s mikveh, kosher butcher shop, pizza store and restaurants.

More Articles from Rabbi Gil Frieman
Torah-Anytime-logo

I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?

Freiman-032913

Kids today… that’s not the way we behaved when we were younger!! That is the mantra I hear repeated as parents bemoan the spoiled nature and lack of responsibility of today’s children. The problem is – it is not a fair comparison.

My family and I had recently enjoyed an outing to the bowling alley, courtesy of our friend, the owner. Children of all ages enjoy this weatherproof sport, and even preschoolers can easily score strike after strike as bumpers support the heavy ball as it creeps its way towards the pins at the end of the lane.

We all yearn to feel that we are part of something special. We all seek respect and acceptance for simply being who we are.

A congregant once told me that he was spending a large amount of time trying to explain Judaism to a coworker. His colleague thought that all Jewish holidays had the same theme, and he proudly summarized this theme at his family’s two-minute Seder: “They tried to kill us, Hashem saved us, we won, now let’s eat!!” He proudly bragged that this sentence was the family’s personal, abbreviated Haggadah.

Many trees upstate were damaged by the hurricane that swept through the East Coast at the end of last summer, and I was involved in finding the safest equipment to clean up the mess. I love trees and found the chore of cutting them down very difficult, especially knowing that the stately 60 year old trees would be impossible to replace. Even though we planted new trees, I don’t know whether I will be there to enjoy these new saplings when they are 60 years old.

I rarely take the extended warranty when purchasing new electronics. I figure that this warranty must not be worth much if they feel the need to pressure me into buying it. They must know what I have learned the hard way: there is no such thing as a real guarantee. In my more naive days, I purchased this “peace of mind,” as they call it, but never cashed in. Usually, by the time the item broke, I had forgotten about the extended warranty and purchased a replacement.

It is hard to believe that Elul is upon us and that the Day of Judgment is only one month away. In a short 30 days we must face our Creator and have our deeds evaluated in the hopes of a receiving a merciful blessing for a good and healthy year. We spend the month of Elul focused on repentance, and we learn the holy books of mussar to inspire us to grow and change.

    Latest Poll

    Female, Orthodox, Halachic Deciders and Spiritual Leaders (Maharat)









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/torah/every-day-is-graduation-day/2012/06/28/

Scan this QR code to visit this page online:

Close