web analytics
September 24, 2014 / 29 Elul, 5774
At a Glance
Judaism
Sponsored Post
Meir Panim with Soldiers 5774 Roundup: Year of Relief and Service for Israel’s Needy

Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.



Home » Judaism » Torah »

Q & A: Gebrockts (Conclusion)

QUESTION: When I recently got married, I discovered that my wife has a different custom regarding Passover, namely, not eating matza and matza products that have been soaked or cooked in water, also known as the practice of ‘brocking’. What is this based on? Whose practice should prevail in our home?

Name Omitted By Request


ANSWER: Last week we began our discussion by noting the concept of the wife accepting her husband’s customs after marriage, whether they are more stringent or more lenient than
her former practices, just as an individual who moves to a new city accepts the prevalent customs in his new location. We also defined what constitutes matza sheruya, or gebrockts, and noted that the elderly who cannot handle hard matza may definitely use it.

This week we review some halachic opinions regarding the basis of this custom.

* * *

The Gaon R. Yosef Grossman, zt”l, in his Otzar Erchei HaYahadut (p. 297), explains: “‘Matza sheruya’ is matza that, after having been baked, is soaked or comes in contact with water in some other manner. Pious and practical men do not eat matza that is soaked in either water or soup. However, they are not as stringent regarding milk or fruit juice. In the diaspora, they are lenient in this regard on the eighth day of Passover; they do eat soaked matza – even those who are most scrupulous on the other days of Passover.”

R. Grossman continues, “This custom [of not eating matza sheruya] has no basis in halacha, as matza that has been baked cannot ferment, which would result in prohibited chametz; even so, Chassidim are meticulously careful not to eat matza sheruya, and they are also careful not to use any utensils that contained soaked matza.”

R. Grossman concludes, “One may not override customs that one’s fathers have embraced for many generations without nullification by a sage following a she’elat chacham.” (See Shulchan Aruch, Yoreh De’ah 228:1.)

Similarly, the author of Likutei Maharich (p. 107) cites Derech Pikudecha by R. Tzvi Elimelech Spira (mitzvat lo ta’aseh 12), which states that all matters of stringency (chumrot) above and beyond the [halachic] requirement that one accepts upon oneself on Passover, do not have to be observed on the eighth day of Passover, because by keeping these stringencies the erroneous inference may be drawn that any leniency would result in chametz gamur, absolute chametz that is biblically forbidden. It is not proper to cast aspersions on a large segment of Israel by suggesting (even merely through one’s well-meaning actions) that they are careless in their observance of the prohibitions of chametz. Thus, many Tzaddikim, Admorim, Chassidim and other pious individuals have a custom to eat matza that is not shemura (i.e., matza made from wheat that was not under constant supervision from the time of the actual cutting of the wheat, which many people, including the above pious Jews, avoid during the first
seven days of Passover) on the eighth day. They do, of course, take care not to violate any prohibition of chametz on that day.

We do see some support for a halachic basis of the custom to avoid matza sheruya or gebrockts in the responsa of the Ba’al HaTanya, R. Shneur Zalman of Lyady. At the end of Vol. 4 of his Shulchan Aruch HaRav (responsum 6) he states: “I have seen at times matza that has on it bits of flour after it was baked, because the dough is hard and has not been properly kneaded. This could result in a biblical violation [if it comes into contact with water, providing a basis for the custom of the avoidance of eating soaked matza]…yet I would not come out against those of the general populace who are lenient in this matter, as they have upon whom to rely…”

Finally we quote from Nefesh HaRav by R. Hershel Schachter, shlita, Rosh Kollel of R.I.E.T.S. This sefer represents the views of his rebbe, Rabbi Joseph B. Soloveitchik, zt”l. R. Schachter writes (p. 188): “Even though mitnagdim [as opposed to Chassidim] are not accustomed to refrain from eating gebrockts (matza sheruya) on Passover, the Beit Halevi [the Gaon R. Yitzhak Zeev Soloveichik] and after him his son, the Gaon R. Chaim Soloveichik, were both careful to refrain from eating gebrockts on the first day of Passover because of Rambam’s ruling [in Hilchot Chametz U'Matza] that one should not eat matza ashira on the first day of Passover, even when not eating it for the specific purpose of mitzvat matza at the Seder. Cooked matza is likened to matza ashira in this regard, and this chumra (stringency) is a tradition from R. Chaim of Volozhin.”

Thus, though we do find a halachic basis for stringency regarding gebrockts, every person should follow his family’s minhag, and in the merit of our diligent study and observance of His mitzvot, may Hashem bless us all with the ultimate redemption, speedily in our days.

About the Author: Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Q & A: Gebrockts (Conclusion)”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
NY rally against Met Opera's 'Death of Klinghoffer' opera. Sept. 22, 2014.
New York City Site of Huge Rally Against Met’s Klinghoffer Opera
Latest Judaism Stories
Lessons-in-Emunah-new

Why am I getting so agitated? And look how we’re treating each other!

Taste-of-Lomdus-logo

While women are exempt from actually learning Torah, they are obligated in a different aspect of the mitzvah.

Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Grunfeld-Raphael-logo

We must eat, sleep, work, and care for our dependants. How much time is left over after all that?

Once we recognize that our separation from God is our fault, how do we repair it?

Chatzitzah And Its Applications
‘Greater Stringency Applies To Hallowed Things…’
(Chagiga 20b-21a)

To choose life, you must examine your actions in the period preceding the Days of Awe as an unbiased stranger, and render your decision.

Rabbi Dayan took a challah and some cooked eggs. He then called over his 15-year-old son, Aharon. “Could you please ask your friend Chaim from next door to come over and help me with the eruv tavshilin?”

This world has its purpose; it has been ideally fashioned to allow man to grow.

A statement issued by the Frenkel, Yifrach and Sha’ar families thanks Israel for ‘justice served.’

Hamas’ tunnels were destroyed as were plans for their unparalleled terror attacks on Rosh Hashana.

Perhaps the most important leadership lesson Elkana taught us is to never underestimate the difference a single person can make.

“he’s my rabbi” the Black painter said with pride, pulling out a photo of the Rebbe from his wallet

The Torah notes that even when we are dispersed God will return us to Him.

Simply, for Rambam the number 14 (2×7) was his favored organizing principle.

More Articles from Rabbi Yaakov Klass
Questions-Answers-logo

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Question: I recently loaned money to a friend who has been able to repay only part of it. This was an interest-free loan. We exchanged a signed IOU, not a proper shtar with witnesses, since I have always trusted her integrity and only wanted a document that confirms what was loaned and what was repaid. Now that shemittah is approaching, what should I do? Should I forgive the loan? And if my friend is not able to repay it, may I deduct the unpaid money from my ma’aser requirement?

Name Withheld

Printed from: http://www.jewishpress.com/judaism/torah/q-a-gebrockts-conclusion/2003/05/21/

Scan this QR code to visit this page online: