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Ordering his servants to take Moshe out of the pit, he then had the prisoner taken to his home, where he was bathed and given fresh clothing.
“Now I know that you are truly a man of G-d,” said Yisro. “For only so could you have survived all these years in the pit.”
And Moshe was allowed out and soon after took Tzipporah as a wife.
Moshe And The Kid
One day, as Moshe was tending Yisro’s flocks, he took the sheep and goats to the edge of the desert area where they could eat the soft and lovely grass that grew there.
Suddenly, he saw one of the sheep run in the direction of the desert.
“Stop!” cried Moshe, and he began to pursue the kid.
The animal, seeing Moshe pursue it, grew frightened and began to run even faster. It headed directly for a spring of water and began to drink thirstily.
Moshe, coming upon the kid, saw what was happening and realized that the kid had not intended to escape, but rather was very thirsty and merely wanted to drink.
Coming closer, Moshe put his arms around it and said:
“My little kid, I am sorry. Had I known that you were thirsty, I would never have chased you and frightened you.”
He allowed the kid to finish drinking, and then lifted it to his shoulder, saying:
“I will carry you back to the herd, for you are young and weak.”
And the Almighty looked down and saw Moshe’ actions, and He said:
“How great are your mercies, Moshe. You have pity on a kid because you are merciful. Because of this you are fit to be the leader of My flock Israel, and I know that you will be a faithful shepherd and a merciful leader for them, too.”
The Burning Bush
And so, the time was now ripe for God to appear to Moshe and appoint him leader of Bnei Yisrael. Thus, Moshe was in the desert one day, as was his custom, since he hesitated to let his flocks gather in populated areas because of the danger that they might graze in other people’s fields.
Suddenly, he noticed a very strange bush. It was very low and bent, and there were no flowers or leaves on it – just thorns.
“How strange,” thought Moshe as he looked at it. “It is so similar to my people who have become low and depressed and who have become ugly because of their slavery.”
And as he continued to look at it, a flame suddenly burst forth from the midst of the bush.
“The bush is similar to my people,” thought Moshe. “Is this flame meant to represent the enemies of the Jews who will consume them?”
But even as he thought these words, Moshe beheld a wonderful thing. The flames surrounded the bush and encircled it, but could not consume it.
“This is a good sign,” he said happily. “Just as the flame could not consume the bush, so shall the enemies of the Jews never be able to overcome them.”
His Father’s Voice
God now spoke to Moshe for the first time, but not wishing to frighten him, made His voice sound like that of his father Amram.
“Moshe, Moshe!”
Moshe looked around and said, “Father, is that your voice?”
Now the Almighty answered, “No, it is the voice of the Lord.” Thus was Moshe introduced to his role of leader.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-redemption/2012/04/06/
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