Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Early in the morning, Daniel was ushered him into the throne room before the king.
Revealing The Dream
“Are you able to make known to me my dream and its interpretation?” the king asked.
Daniel answered, “The secret that the king has demanded no wise man can answer. But there is a G-d in heaven Who reveals these secrets and He gave you this dream to make known to you what shall come to pass in the future. The following is the dream you saw:
“You beheld a great image which had a terrible form. Its head was of fine gold, its breasts and arms of silver, its belly and its thighs of brass. Its legs were of iron and its feet were part iron and part clay. Suddenly, a great stone smote the image and smashed the iron, clay, brass, silver and gold into small pieces and they became like chaff which the wind carried away and there was no more trace of them. The stone which smashed the image became a great mountain which filled the whole earth.
“This is the dream which you saw, and now I will tell you it’s interpretation. You, O King, are the most powerful person on earth; you are the ruler of all mankind. You are this head of gold. After you, shall arise another kingdom, inferior to ours and then a third kingdom of brass which shall also rule over all the earth.
“Then a fourth kingdom will arise that shall be as strong as iron. You saw the feet and toes made of clay and iron. This signifies that the kingdom will be divided; it shall be partly strong and partly weak. It will then disperse over the face of the earth. Then shall the G-d in Heaven set up a kingdom which shall never be destroyed and it will break and consume all these kingdoms and it shall stand forever.
“This is the dream and that is its interpretation.”
Nevuchadnezzar arose and fell on his feet before Daniel and commanded everyone to pay him homage.
“It is true, that is the dream I saw and it is the true interpretation. Your G-d is a G-d of gods and a L-rd of kings and revealer of secrets.”
The king then made Daniel a great man and gave him many gifts and made him chief of the governors of all the wise men of Bavel.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-story-of-daniel/2012/12/07/
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The first chapter of Daniel is very important. First, it is the first example of a research study with a comparison group prior to the 18th century; it shows that religious people have nothing to fear from scientific investigation. Second, it shows the value (and for Jews the permissibility) of eating vegetarian.
Ah,so you say these past 44years of not eating meat is permissible?