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The inhabitants of Yerushalayim were exceptionally clever. Rabi Chuna said in the name of Rabi Yose, “Wherever this Yerushalmi went in the provinces, they arranged a seat of honor for him to sit upon in order to listen to his wisdom.”
Even the slaves and servants of the people of Yerushalayim were brilliant as is shown by the following story. An Athenian came to Yerushalayim where he studied for three and a half years to learn the wisdom of the people, but he could not master it. After the three and a half years had passed, he bought a slave who was blind in one eye.
Realizing the bad deal he had made, he exclaimed in disgust, “After three and a half years of studying, the best I could do was to buy a slave who is half blind!”
Displays His Brilliance
The Athenian and the slave departed for home. When they left the gate of Yerushalayim, the slave said to his master, “Hurry, so that we may catch up to the caravan.”
“Is there a caravan in front of us?” the Athenian asked in surprise.
“Yes,” answered the slave, “and there is a she-camel in front of us that is blind in one eye. It has twins in its womb, and is carrying two skin-bottles, one containing wine and the other vinegar. It is four miles away and the camel driver is a gentile.”
The Athenian said to the slave, “Oh, you who belong to a stiff-necked people! With one eye, how do you know that the camel is blind in one eye?”
He answered, “I noticed that one side of the path has been grazed by the camel but not the other side.”
“And how do you know that there are twins in the womb?” he asked.
The slave replied, “It layed down and I noticed the trace of two of them.”
“And how do you know that it was carrying two skin-bottles, one containing wine and the other vinegar?” he asked.
He answered, “From the drippings. These of the wine are absorbed into the ground but those of vinegar ferment.”
“And how do you know that the camel-driver is a gentile?” he asked.
He replied, “Because he relieved himself in the middle of the road. A Jew would not do that but would retire to a corner.”
“And how do you know that it is four miles away?”
The slave replied, “Up to four miles the mark of the camel’s hoof is perceptible but not beyond that distance.”
They ran after the caravan and they found it as he had said.
Never Make Fun Of People
An Athenian came to Yerushalayim and made fun of the inhabitants of the city. He ridiculed their customs and behavior and then left for home.
“Who will bring him back to us and teach him a lesson on behavior” the leaders of the city asked.
One person volunteered and said, “I will go to his city and bring him back with his head shaven and his face blackened.”
The Yerushalmi went to Athens and visited the man, who showed him great hospitality. In the morning the two of them went out for a walk in the market place. On the way one of the Yerushalmi’s sandals broke. Entering a shoemaker’s place, he said to the workman: “Take this tremis (a very expensive Roman gold coin) and repair this sandal.” (He paid him an absurdly high price). The shoemaker repaired the sandal.
The next day the two of them again went out for a walk in the market place and the other sandal broke. He again entered a shoemaker’s place and paid a fantastic price for its repair.
“Are sandals so expensive in your city,” asked the Athenian, “that you pay so much for their repair?”
“Yes,” was the answer.
“What do they sell for?” the Athenian asked.
“Nine or 10 dinars,” he replied, “and when they are cheap they sell for seven or eight dinars” (an exorbitant price).
“If I were to come to you with a stock of sandals, would you help sell them for me?” the Athenian asked.
“Certainly,” he replied, “but you must not enter the city without first informing me.”
The following week the Athenian bought a large stock of sandals and set out for Yerushalayim. At the entrance of the city he sent for the Yerushalmi who said, “We have a custom in our city that nobody may enter to sell his wares unless his head is shaven and his face blackened.”
“Very well,” replied the Athenian, “What do I care if my head is shaven, as long as I can sell my goods!”
After shaving his head, the Yerushalmi took him and seated him in the middle of the market place. When a person came to buy sandals from him and asked the Athenian how much a pair cost, he answered, “Some are 10 dinars and some nine; but I will not take less than eight.”
Upon hearing this, the potential client struck him on the head with a sandal and went away without buying anything.
It finally dawned on the Athenian that a trick had been played on him. He said to the Yerushalmi, “Did I treat you so badly when you were in my place?”
He replied: “Henceforth, do not jeer at the men of Yerushalayim.”
Loses A wager
An Athenian once came to Yerushalayim. He found children studying, but their teacher was not with them. The children said to him, “Let us make a wager, and whoever cannot answer a question has to forfeit his coat to the other.”
“Agreed,” answered the stranger.
“You may be the first to ask a question as you are older than us.” “On the contrary,” said the stranger. “You are first because this is your hometown.”
“Very well,” said the children.
Stumped By A Riddle
The children then asked the following riddle: “What is it? Nine go out, eight come in, two pour, one drinks and 24 serve?”
The man was stumped and he couldn’t answer the question. The children took his coat away from him.
Chagrined, the man visited the great Rabi Yochanan, the children’s teacher.
“Rabi, “he cried, “Is this the hospitality you show? When a stranger visits your school, you take away his coat?”
“Is it possible that you couldn’t answer one of the children’s riddles?” asked Rabi Yochanan.
“Yes,” answered the man very sheepishly.
What riddle did they ask you?” queried Rabi Yochanan.
The man told him.
“This is the meaning of it, my son,” said Rabi Yochanan. “The nine who go out represent the months of pregnancy, eight coming in represent the eight days of circumcision, two pouring are the two breasts that provide milk, one drink is the child that has been born; and the 24 that serve are the 24 months of nursing.”
The man thanked Rabi Yochanan and rushed off to the school where he gave the children the correct answer. The children returned his coat and the man departed a much wiser person.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/the-wisdom-of-yerushalayim/2012/04/20/
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