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Her father was furious. “I warn you, if you continue to speak in this way and do not change your mind, I will drive you out of the house and you will never see my face again.”
Rachel saw that her father was serious in his opposition to her marriage but she refused to back down. Leaving her father’s beautiful home and all the servants and luxuries she enjoyed, she went to the shepherd Akiva and became his wife.
True to his word, the angry Kalba Savua took an oath and declared:
“My daughter shall not inherit even one penny from my fortune.”
The newly married couple did not care about this for they were not interested in money. Akiva set up a small tent on the outskirts of the city and there, he and his bride lived. They had no money and they ate hard bread but they were happy. Rachel told her husband:
“I would rather live with you in this small tent than remain in my father’s house with all the wealth and luxuries that are to be found there.”
One night as they sat in their tend a strong wind blew into their dwelling and scattered straw about Akiva’s face and hair. Rachel removed them and asked:
“Why do you look so sad tonight, my husband?”
“Why should I not look sad if my wife, the finest of women, suffers from hunger and deprivation? If only I had the means to do so, if only the L-rd would help me become wealthy, I would build you a beautiful palace and place a gold crown on your head engraved with a picture of the city of Jerusalem.”
As he finished speaking a man appeared at the opening of their tent.
“What do you want?” asked Rachel.
“Have mercy upon me,” said the man, “I am a poor man and my wife is giving birth to a child and I have no straw for her to lie upon. Have you any straw that I could take to her?”
When Rachel heard these piteous words her heat was moved and she hurried to gather up some straw and gave it to the poor man and his wife.
She turned to her husband and then said: “You see, there are even poorer people than we in this land. At least we have a great deal of straw and we can use it to do good for others.”
And Akiva’s eyes lit up and he exclaimed: “Blesses are you unto G-d, my wife. Your words have made me happy and brought me comfort.”
“Why should I not be happy, my husband? After all, I have found a husband who is kind, honest and pure in his thoughts. If only you would do as you promised me – go to our rabbis and study Torah – I would be the happiest of all women.”
And so he did – for many years, until he became the great Rabi Akiva. All because a young woman looked past the external and saw what lay within.
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/torah-lengthens-life/2012/09/28/
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