But the words would penetrate their hearts and each would say to himself: “But I, too, am doing this terrible thing.” In this way Reb Elimelech would inspire the people to teshuvah.
“I will tell you,” replied the rav. “I am very puzzled at why you suddenly desire to honor me and have me as your guest. What quality do you find in me that is new and worthy of merit?
“I wanted you to have a taste of the cold,” answered Rav Chaim. “This way, you too can feel the intense cold and realize the suffering of this man and his wife, who are now residing in a bitterly cold house.”
“Don’t worry,” said the king, “what could it be worth, two or three talents of gold? I’ll give you ten talents of gold, so you can forget about it.”
Shmuel HaKatan shook his head and said: “No, what happened here today is a sign not of great love. On the contrary, it is a bad omen.”
The arguments, however, could never appease his wife and one Thursday she came to him for money to purchase food for Shabbos.
He walked out of the room, making sure to leave the door ajar so that the two litigants could hear his voice.
Don’t you know Avraham, the famous dry goods merchant, who lives near the lake in a big mansion?
“What could I do? Your wife is hard of hearing,” whispered the poor woman barely able to talk.
“I would appreciate if you could give me some pointers on how to improve my wine,” said the wine merchant eagerly.
“And what was your grandfather’s name?” asked the visitor. “The same as my name,” replied the child.
The trial was the next day and he hadn’t as yet told the family what he would do.
It's a special one. Some sort of family heirloom.
The man was overjoyed to see his benefactor and gave them food and water besides shelter and safety.
Because of this I wandered about and found friends in similar situations who were also unhappy and I began to hang out with them.
Time passed and Zemira gave birth to a son but not even this could awaken Avinadav from his melancholy.
Yonadav was greatly impressed at the vast sums of money the young man had in his possessions.
“I do nothing worthwhile,” he modestly replied and refused to discuss any of his deeds. For the man was a very modest and humble person.
While he slept, he dreamed of Eliyahu HaNavi, who was trying to awaken him from his sleep.
“I’ll pay you whether you cure her or kill her,” shouted the loyal husband.
He lacked for nothing materialistic and could have lived the rest of his life, had he chosen to, in the luxury and laziness that dominated the Roman upper class life.
When the soldiers heard this they exclaimed happily: “You mean this is the sacred Jewish fruit? Hurry, get on the horse. You are coming with us to the palace.”
Now let me ask you, what would happen to an infantryman if he deserted his regiment and went to serve in the cavalry? He would be court-martialed, wouldn’t he?”
Dug out beneath his bunk was a little chest which he guarded with his very life. It contained a small Sefer Torah, miniature size, but kosher, and a shofar.
So began a marvelous period of good fortune. He invested the twenty-four gold pieces in many types of businesses and everything his hand touched turned to gold.