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The blessing of the Chasam Sofer came true. Within a week he sold all the coffee at a tremendous profit that helped him to recoup all of his former losses. Before he returned to his town of Pressburg he purchased a beautiful besamim box, as a gift of appreciation for his Rebbe.
A Gift
Returning home he immediately visited the Chasam Sofer and returned the one hundred gold coins along with the beautiful box, meantime expressing his gratitude for the aid he received.
The Chasam Sofer looked the box over carefully and exclaimed, “What a beautiful box! Never have I seen anything as beautiful as this!”
The merchant was glad that the Rabbi enjoyed his gift and he beamed in happiness.
The Chasam Sofer called in his two children and said, “Have you ever seen anything as beautiful as this box? Our friend here is giving it to me as a gift for a small loan which I had given him.”
Turning to the merchant, the Chasam Sofer said, “True, this besamim box is the most beautiful piece of workmanship I have ever seen, but I cannot accept it. It would be compared to accepting interest on my loan, which our Torah strictly forbids. If you would have given me this box before I gave you the loan I would have gladly accepted it from you.”
The merchant realized he had done something wrong and was crestfallen as he took back the box and departed.
The two children could not contain themselves any longer. “Father,” they said, “will you please explain your behavior. At first you were overjoyed at seeing this gift and then you returned it. Why were you so joyful in the beginning, if it was prohibited!”
“Let me tell you a similar story which occurred to my sainted Rebbe, the Gaon, Rav Nasan Adler. Once he had to travel out of town on a matter of importance. It was during the winter months and the highways were covered with snow. He took me along with him as a companion for I was one of his best pupils.
“Suddenly, in the middle of the road, the coach became stuck in a deep rut. Try as he would, the driver could not move the wagon. He then decided to walk over to the nearest farm and borrow a pair of extra horses to pull the wagon out of the rut. Thirty minutes later I suddenly noticed my sainted Rav jump off the wagon and begin to dance with joy.
“Rebbe, why are you dancing?” I asked in wonder at his stranger behavior.
“Don’t you see what is happening?” he joyfully pointed a finger towards the driver who was now approaching with two oxen to attach to the wagon.
But before the driver could attach the oxen to the wagon the Rav advised him that it was prohibited according to the Torah to harness two different types of animals, a horse with an ox. The driver had to return to the farmer and borrow two horses instead.
“Tell me, Rebbe,” I also asked my master, “Why were you dancing with joy when you saw the driver about to commit a sin?”
“Don’t you realized this is the only time in my life I was able to fulfill this mitzvah of Kilai Behaimos (mixing of animals) and I shouldn’t be happy?” he answered. “All my life I am enclosed in the Beis Midrash and I never will have the opportunity to observe this kind of a mitzvah. Therefore, I rejoice.”
The Chasam Sofer concluded: “These words from my sainted Rebbe, which I had heard over forty years ago, became ingrained in my memory. I often wondered when I would have the zechus, to observe the mitzvah of not accepting interest. For who would dare offer a Rav interest? But now G-d gave me this opportunity of proving me and I came through with flying colors. Shouldn’t I too dance with joy?”
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The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Reb Levi Yitzchak of Berdichev would use the Yomim Tovim as a forum for his continued dialogue with the Holy One blessed be He and as opportunities to demonstrate to the Almighty that His children, Israel, were deserving of both forgiveness and a better fate.
The Gaon, Reb Yechiel Michel Epstein, the author of the Aruch HaShulchan, and the chief rabbi of Novordak for 34 years, was known to be a very liberal person.
The story of Bnei Yisrael in the land of Mitzrayim is a tale that has become tragically repetitive in the history of our people. It is the story of a land which allows Jews to enter, and devote their talents and energies to building it up land and making it strong, only to have the ungrateful inhabitants turn on them through jealousy and greed.
Pesach is synonymous with aiding the poor and the needy. In the city of Kovno where the great Reb Yisroel Salanter was the chief rabbi, there was a special house set aside for the very poor; there they were housed and given food. Unfortunately, the house was a dilapidated one and in massive disrepair.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.
Printed from: http://www.jewishpress.com/kidz/tales-of-the-gaonim/the-joy-of-fulfilling-a-mitzvah/2012/10/05/
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