web analytics
February 27, 2015 / 8 Adar , 5775
At a Glance
Judaism
Sponsored Post


Kashering Meat


After the meat is taken out of the water it is placed on a perforated salting board where the water is allowed to drain off. Before the meat is allowed to become totally dry, salt is applied to all areas of the meat and to all areas of the fowl, including its insides. If the meat is too wet, it will melt the salt before the salt has had the chance to draw out the blood. If the meat is too dry, the salt will fall off the surface of the meat. The meat cannot be kashered when it is frozen; rather, it must first thaw out. The salting board should be placed in a slanting position so that the blood is allowed to drain away and not become reabsorbed in the meat.

The salt should be of medium grain, neither to coarse nor too fine. Sufficient salt should be placed on it to make the meat inedible but not so much that would impede the drawing of the blood.

After lying on the salting board, covered with salt, as described, for at least one hour, the bloodstained salt is removed and the meat is rinsed two or three times in fresh water until the water in which the meat is rinsed is clear.

Meat that has not undergone the process of kashering with salt within seventy-two hours following shechita can no longer be kashered with salt unless it has been watered down within the seventy-two hour period. It may then be kashered with salt before the next seventy-two hour period elapses. Thereafter, the meat cannot be kashered with salt but only by roasting it on a spit directly over the fire. In such a case, the meat is sprinkled with water and salt while it is on the spit and then roasted immediately.

The liver of an animal contains so much blood that it cannot be kashered with salt. First it is rinsed with water. Then it is kashered by placing it on a grate directly over the fire until all the blood has drained out and it assumes a grayish complexion. In order to facilitate the draining of the blood, the liver should be cut in several places and the gall should be removed. During the roasting, one sprinkles salt over the liver and pierces it several times. After removing it from the fire it is rinsed three times with water.

It is then ready to be placed in a kosher cooking utensil for further preparation.

As previously mentioned, certain other organs of the animal, if one wishes to eat them, must be kashered separately, apart from the meat.

Raphael Grunfeld’s book “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Judaica bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.

About the Author: Raphael Grunfeld’s book, “Ner Eyal on Seder Moed” (distributed by Mesorah) is available at OU.org and your local Jewish bookstore. His new book, “Ner Eyal on Seder Nashim & Nezikin,” will be available shortly.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Kashering Meat”

Comments are closed.

Current Top Story
Photo of Al Qaeda founder and former leader, Osama Bin Laden, seen above a Palestinian Authority flag.
New York Jury Convicts Saudi Man in 1998 Al Qaeda Attack on US Embassy
Latest Judaism Stories
Taste-of-Lomdus-logo

The Chasam Sofer answers that one of only prohibited from wearing a garment that contains shatnez if he does so while wearing the garment for pleasure purposes.

The-Shmuz

The avodah (service) of the kohen gadol is vital and highly sensitive; the world’s very existence depends on it.

Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Daf-Yomi-logo

Forever After?
‘Obligated for Challahh and Not Terumah’
(Kesubos 25a)

Question: If Abraham was commanded to circumcise his descendants on the eighth day, why do Arabs – who claim to descend from Abraham through Yishmael – wait until their children are 13 to circumcise them? I am aware that this is a matter of little consequence to our people. Nevertheless, this inconsistency is one that piques my curiosity.

M. Goldman
(Via E-mail)

“We really appreciate your efforts in straightening the shul,” said Mr. Reiss. “How is it going?”

This was a spontaneous act of rest after the miracle of vanquishing their respective foes. The following year they celebrated on the same days as a minhag.

The way we must to relate to our young adult children is to communicate with genuine loving-kindness

Jewish prayer is a convergence of 2 modes of biblical spirituality, exemplified by Moses and Aaron

In holy places it’s important to maintain a level of silence permitting people to dialogue with God

Eventually, after some trial and error, including an experience with a prima donna and one with a thief, I baruch Hashem ultimately found a fine, honest and reliable household helper.

What fish-like characteristics does this month have that it should be exemplified in such a way?

How the 3 partitions of the mishkan each relate to a layer of creation, aiding our connection to God

Havdalah.com will be streaming an inspiring/live/MUSICAL/global Havdalah(NOT to fulfill obligation)

What about the Temple service required God to intervene commanding Aaron what he needed to wear?

More Articles from Raphael Grunfeld
Grunfeld-Raphael-logo

Moreover, even if the perpetrator of the capital offense is never actually executed, such as when the fatal act was unintentional, Kam Lei applies and the judge cannot award damages.

Grunfeld-Raphael-logo

One of the purposes of the ketubah money is to make it difficult for a husband to capriciously divorce his wife.

A more difficult situation arises when there is no evidence placing the missing husband at the site of the death.

The court cannot solely rely on death certificates issued by non-Jewish institutions without conducting its own investigation into the facts of the case.

When the inability cannot be clearly attributed to either spouse, the halacha is the subject of debate among the Rishonim.

The child of a Jewish mother from a union with a non-Jewish father is not a mamzer.

Although the conversion ceremony involves more than circumcision and immersion, these are the two essential requirements, without which the conversion is ineffective.

If a man dies childless, the Torah commands the deceased’s brother to marry his brother’s widow in a ceremony known as yibum, or to perform a special form of divorce ceremony with her known as chalitzah.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/kashering-meat/2011/10/26/

Scan this QR code to visit this page online: