web analytics
July 26, 2014 / 28 Tammuz, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
Judaism
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » Judaism » Parsha »

Parshas VaEschanan: ‘Wholeheartedly’

A Jew must love G-d on Tisha B’av in the same way as on Simchas Torah. Even when events are inexplicable and painful, one must remind himself that G-d loves him and is always with him.

 

One night Reb Levi Yitzchok of Berdichiv was staying at an inn. At midnight he sat down on the floor to recite Tikkun Chatzos as he did every night.

The innkeeper awakened by the sounds of weeping came to see what was wrong. Reb Levi Yitzchok explained that he was reciting special prayers to mourn the destruction of the Temple and the elongated exile that we are subject to. The innkeeper replied that those tragic events transpired centuries earlier. Why cry over spilled milk? The Rebbe gently described to his host the grandeur and opulence that was Jerusalem. He described the Kohanim doing the service in the Bais Hamikdash and bringing the offerings on the altar, while the Levites sang harmoniously. He delineated the many miracles that took place and the feeling of closeness and connection that every Jew felt with his Creator.

When the innkeeper heard the Rebbe’s description he began to cry. In fact he cried so intensely that soon Reb Levi Yitzchok had to put his arm around the innkeeper to console him. “Despite what we have lost, we are actually quite fortunate. On Tisha B’av afternoon, after spending hours sitting on the floor and reciting lamentations, recounting all the tragedies that have befallen us as a people during the exile, we arise and don our Talis and Tefillin. During Mincha we recite the added prayer ‘Nachem’ which requests that G-d console us for our losses. How does this drastic transition occur? How can we begin to accept consolation when moments before we were in a state of inconsolable grief? Furthermore, most of the Bais Hamikdash burned during the afternoon of the ninth and the morning of the tenth of Av. Why are we rising from our most intense state of mourning during the time when the flames were ravaging the Sanctuary?

The Rebbe continued, “The truth is that we do not comprehend G-d’s kindness and love for us. Our Sages explain that the Bais Hamikdash was destroyed to save us. Had He allowed us to receive the retribution we justly deserved we would have been destroyed. But because He channeled His anger, as it were, towards the physical structure, we were able to survive the harrowing and traumatic ordeal. Therein lies our solace! The very fact that G-d destroyed the Bais Hamikdash demonstrates His love for us.

“That is why we are able to be consoled at the height of our grief. The very burning of the Bais Hamikdash symbolizes the reason why we are able to be consoled. For in that sense the burning Temple symbolizes G-d’s unyielding love for us.”

When Reb Levi Yitzchok concluded his narrative, the innkeeper stopped crying, and then he got up and began to dance. The Rebbe arose to join him and they sang and danced. One of the other guests at the inn was awakened by the noise and went to investigate. The sight that greeted him was astounding. He asked the innkeeper why he was dancing with the Rebbe in the middle of the night. The innkeeper smiled and replied, “Why do you think we are dancing? We are dancing because G-d destroyed the Bais Hamikdash!”[4]

 

The Shabbos following Tisha B’av is titled Shabbos Nachamu – the Shabbos of consolation. The opening words of the haftorah read, “Console! Console My People!” Despite all we have suffered and all of the difficulties and pains people suffer from, we take solace in the knowledge that G-d’s love for us is boundless and unconditional. In addition, we wear our tragedies as banners of pride knowing we are part of an eternal people who will ultimately prevail and persevere. No other nation can feel consolation in the tragedy itself, besides Klal Yisroel, for we know that we are part of a Master Plan.

We await the ultimate consolation when G-d will abolish tears and pain forever, and the whole world will recognize the undeniable truth, “On that day, G-d will be One, and His Name will be One.”


About the Author: Rabbi Dani Staum, LMSW is the Rabbi of Kehillat New Hempstead in Monsey NY. He is also Guidance Counselor/Rebbe in ASHAR and Yeshiva Bais Hachinuch. His website is www.stamtorah.info. He can be reached at stamtorah@gmail.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Parshas VaEschanan: ‘Wholeheartedly’”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
John Kerry
Entire Israeli Cabinet Rejects Kerry’s Proposed Ceasefire, Talks Continue
Latest Judaism Stories
Weiss-072514

Just as the moon waxes, wanes and renews itself, so has the nation of Israel renewed itself through the millennia.

126_masei_web

Parshat Masei: Rabbi Fohrman addresses the age-old question, are we our brother’s keeper?

Hertzberg-072514

When Germany invaded neutral Belgium on August 4, England declared war on Germany. Thus, by the end of the first week of August all the major powers of Europe were at war.

Winiarz-072514

The Talmud teaches that the Beis HaMikdash was destroyed because of baseless hatred.

When taking any major step in life it is a good idea to carefully re-evaluate one’s past.

Ours is a small and intensely vulnerable people. Inspired, we rise to greatness. Uninspired, we fall

The enormity of Hiram’s accomplishments crazed him and deluded him into self-deification.

When Hashem first thought (if it could be) about creating the world, the middah of din was in operation.

Hallel On Purim?
“Its Reading Is Its Praise”
(Megillah 14a)

If the only person available to perform the milah on the eighth day is a person who is not an observant Jew, the milah should be postponed until a devout mohel is available.

It is apparent from the Maharsha that he does not see galus as atoning for killing accidentally; otherwise, this Gemara would not bother him.

It was found to be a giant deer tick living in her head – with its claws in her scalp.

While daydreaming about finding the perfect job, I never expected to be rewarded in spades for my aforementioned experience.

We are all entrusted with the mission of protecting our fellow Jews

Today, we remain Hashem’s nachal.

More Articles from Rabbi Dani Staum
Staum-062714

After listening to the driver’s incredible story, Rabbi Levenstein asked him, “What about you? After seeing such a miracle why didn’t you became Torah observant?”

Staum-061314

Twelve of the greatest leaders of the nation, one from each shevet, were dispatched to survey the land. The results of that mission were catastrophic.

It is one thing to do a chesed for someone one time or when it is convenient. But for a person to go a few hours out of his way every year for a stranger demonstrates incredible selflessness.

Rav Pam said we must realize that God has no pleasure from such negative speech.

A friend of mine recently heard a comment that left him stunned. A colleague told him that his mother, a survivor of Auschwitz, who had recently lost her husband of five decades, told her son, “You should know, being alone is worse than Auschwitz!”

Even if he has committed sins that warrant his rejection from the community, he is never rejected by G-d.

Winston Churchill repeated a grade during elementary school. He twice failed the exam to the Royal Military Academy at Sandhurst. He later wrote, “Never give in, never give in, never, never, never, never – in nothing, great or small, large or petty – never give in except to the convictions of honor and good sense. Never, Never, Never, Never give up!”

That was G-d’s original request, that Moshe “please” speak to the people and request that they borrow and share with their own friends – their fellow Jews, and demonstrate fraternity and devotion.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/judaism/parsha/parshas-vaeschanan-wholeheartedly/2012/08/03/

Scan this QR code to visit this page online: