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I was bothered by the following question after reading the answer of the Panim Yafos: How is it that we are allowed to perform a bris milah today if in fact it violates the prohibition against wounding oneself or another? One cannot answer that when the wound serves a purpose, it is not prohibited – since in Avraham’s case there was a purpose even prior to his being commanded to do so. Perhaps one could suggest that after the commandment to perform a bris milah was instituted, we can apply the rule of assei docheh lo sa’aseh; thus one may perform a bris even though he is making a wound. This would explain why Avraham could not perform a bris prior to being commanded to do so, since we cannot apply the rule of assei docheh lo sa’aseh before there was a command to do that assei.
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Leading by example must be visible, regarding where, when and how-like Nachshon entering the Red Sea
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Printed from: http://www.jewishpress.com/judaism/parsha/why-did-avraham-not-perform-a-bris-earlier/2011/11/02/
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