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One of the disciples overheard this conversation and said, “G-d forbid that Rabi Shimon should be embarrassed; it would lead to the Prince’s disgrace.”
Feeling that it would be wrong to disclose the plot openly, he went and sat down outside of Rabi Shimon’s study and began expounding on Uktzin aloud, repeating it again and again.
Hearing this, Rabbi Shimon was perplexed. “What is going on?” he wondered. “Perhaps something is brewing at the college and this was done to call it to my attention.” He concentrated his attention on this tract and he soon knew it perfectly.
The Punishment The following day when the Rabi Shimon arrived, Rabi Meir arose and said, “Will the master teach us the tract Uktzin?” Rabi Shimon obliged and lectured on that subject. After he had finished, he said to them, “Had I not familiarized myself with this subject, you would have put me to public shame.” He thereupon gave the order to expel them. They did not take this lying down. They would write out questions on slips of paper and throw them into the beis medrash. When they could not be solved, they would write out the answers and send them back.
Rabi Jose arose and in an exasperated tone said, “The Torah is without (the knowledge is outside) and we remain within!”
Rabi Shimon, realizing that this might lead to open revolt, thereupon retracted his expulsion order and said, “Let them come back. However, they must be punished that no halacha shall be reported in their name. They must not receive any credit for a law.”
Henceforth, Rabi Meir was named “Anonymous” and Rabi Natan, “Some say.” Sometime later, they both had dreams urging them to seek reconciliation with Rabi Shimon. Rabi Natan did so, but Rabi Meir did not, saying that dreams are not to be followed and are of no consequence.
When Rabi Natan finally came for reconciliation, Rabi Shimon said to him, “Granted that your father’s influence helped you to become the chief justice, but could it have helped you to become a prince?”
It was many years later that Rabi Shimon’s grandson returned the honor to Rabi Meir and quoted his name, saying, “It was said in the name of Rabi Meir.”
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Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Rabi Meir was accustomed to remaining in shul each morning until every person left. He was usually the last person to leave. One day, he davened very fast and left very early. Walking outside, he thought to himself, “Why did I leave early? Is it possible that G-d ordained it so that a miracle may occur through me today?”
The Gaon Yosef Ber Solovetichik, while chief rabbi of Slutsk, was in poor financial straits. It was a poor community, and there was very little money for the rabbi. Once, a delegation from Mohlev arrived to offer the gaon the position of chief rabbi of Mohlev, which was a larger and wealthier town. The gaon, however, refused the offer.
“Wisdom is better than rubies, and all things desirable are not to be compared unto her” (Proverbs 8:2). Rabi Aha explained in the name of Rabi Tanchuma ben Rabi Chiya: “My desirable things and your desirable things are not to be compared to her.”
This is the story of a staff, the most miraculous staff that was ever created. It was none other than the staff that Moshe used to perform all the amazing miracles in Egypt.

Galicia was able to boast of having three giants of the chassidic movement who lived at the same period of time. They were Rav Meir of Parmishlon, Rav Tzvi Hirsh of Riminov and Rav Naftali of Ropshitz. The latter, especially, was famous for the sharpness of his mind.
Never mistreat a person, no matter how lowly he may be, for you can never know what the future holds in store for him, our sages warn us. As an example, the following story is told in the Talmud Yerushalmi.
The Baal Shem Tov had two grandsons, Reb Moshe Chaim Ephraim and Reb Baruch. While both were pious and well educated in Torah, Reb Moshe lived a frugal and poor life while his brother, Reb Baruch, became very wealthy.
In the chronicles of Jewish history, few men have shown as magnificent a soul as the great Hillel. For in order for a leader to qualify for greatness, he must be more than merely a great scholar — although that is, of course, the most necessary attribute. He must also possess depth of character and the sweetness and gentleness of soul that will enable him to under stand the needs and sufferings of his people. Without this sensitivity, he can never truly be a great leader.
The Maharil lived during the period of the Hussite wars, which brought misery upon the Jews of the Rhine, Thuringia and Bavaria. The Jews appealed to the Gaon to intercede with G-d for them. The mercenary soldiers entered the Jewish homes at will and took everything they could lay their hands on. Should anyone protest, they would be shot on the spot.
The following story is told about the Vilna Gaon who was called upon to decide a case of a bill that was due a doctor.
The death penalty in Judaism was seldom invoked because of the requirement for prior warning and two witnesses to the act that called for the penalty. Nevertheless, the Torah solemnly prescribes these penalties and through them one could judge the magnitude of the offense.
It was the night of Shavuos, the anniversary of the giving of the Torah, and the Jews in Jerusalem adhered to the custom of remaining up all night and studying the Torah. Not all, however, could do so, and as the night wore on, a few got up to go home.
Printed from: http://www.jewishpress.com/kidz/midrash-stories/shemayah-and-avtalyon/2011/12/05/
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