“The State is the great fiction through which everybody endeavors to live at the expense of everybody else,” Fredrick Bastiat wrote. At its most basic the state is a pyramid scheme into which everyone pays into and from which everyone expects to extract more than their fair share. At the very least they expect the state to function like a wise investment fund, taking their taxes and investing them in ways that will maximize their social return.
Unfortunately the state is more like an actual pyramid scheme whose schemers squander as much of the money as they can while pressuring the suckers to throw in more and more, promising big returns and parading around the model investors who made a fortune as their success stories.
Invest more in education, the schemers of the state urge, presenting as an example a few individual students from the diminishing percentage of college graduates who are actually able to find a full-time job based on their degree. Invest more in healthcare they cry, trotting out the elderly and the children who depend on social services, even while those same schemers are robbing those services blind. Invest in foreign aid, in the war on poverty, in infrastructure and the environment and a thousand other social funds, they cry, even as all the trillions of their former investments have gone up in smoke.
Money however is replaceable. Children are not. And nowhere has the pyramid scheme of the social state schemer proven more disastrous than in the collapse of the family. The state has usurped the family, but it depends on the family to crank out industrious little taxpayers, small men and women who will work the shops and factories, toiling night and day, paying their fines and fees dutifully while raising the next generation of taxpayers. Without the family, the pyramid scheme of the state faces a demographic collapse.
Europe has turned to the American solution, bringing in huge numbers of immigrants to fill the demographic dead zone left behind by the progressive state. And America has doubled down on that same solution. But the solution is no solution.
Importing large numbers of immigrants into a vital and booming society is a shot in the arm, but doing the same in a troubled society in decline is a shot in the head. The difference between integration and conquest is a matter of demographics. If the numbers are not on your side, then you aren’t expanding your own country, you’re giving it away.
Immigrants from the Third World have fared the worst. Caught between a declining West and a backward East, they have produced large and broken families that explode into violence as their children carve out their own rough tribal identities in ethnic gangs and religious terrorist groups across a lost and bewildered land. Not only have they failed to become the taxpayers of the future, upholding the oversized pensions of tomorrow with the labor of today, but they have become an even larger drain on the social services that they were meant to bail out.
In 1848, Marx and Engels published the Communist Manifesto fearsomely declaring, “A spectre is haunting Europe — the spectre of communism.” At that time the birth rate in Germany was five children. Today it isn’t even two. The spectre of Communism is no longer haunting Europe. It has come and gone. Under Socialism, it is the spectre of demographics that haunts Europe. It is the dead children, no longer killed in factories or protests, but in clinics and for convenience’s sake, that float aimlessly through the streets of Munich, London and Paris. Europe is no longer haunted by its dead, but by those who were never born.
Socialism has left behind a terrible bill and there is no one left to pay it. The population is crashing in every Western country. The elderly are losing their generous benefits, the men and women of middle age worry for the future and the youth no longer believe in the future at all. The streets are full of angry foreign teenagers, grinning and glaring, cutting and smashing, and the veiled women shop for goat in small dirty butcher shops. The old native men and women, of the stock that once made world empires, dream of leaving it all behind for Greece or Spain where they hope for a familiar foreignness, rather than the foreign foreignness that has overwhelmed their countries and made their cities no longer their own.
