Q & A: Shabbat Shuttle? (Part II)
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? My neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Q & A: Shabbat Shuttle? (Part I)
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Q & A: Standing During Birkot Keriat Shema (Part III)
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer?
Menachem
(Via E-Mail)
Q & A: Standing During Birkot Keriat Shema (Part II)
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer?
Menachem
(Via E-Mail)
Q & A: Standing During Birkot Keriat Shema (Part I)
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer?
Menachem
(Via E-Mail)
Q & A: Traveling And Missing Menorah Lighting (Part II)
Question: I am contemplating traveling to Israel. My flight will take place during Chanukah, which means that I may miss one night’s candle lighting. What are my options?
Yaakov J
(Via E-Mail)
Q & A: Traveling And Missing Menorah Lighting (Part I)
Question: I am contemplating traveling to Israel. My flight will take place during Chanukah, which means that I may miss one night’s candle lighting. What are my options?
Yaakov J
(Via E-Mail)
Q & A: They Live In The Land (Part VI)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter.
No Name Please
(Via E-Mail)
Q & A: They Live In The Land (Part V)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter.
No Name Please
(Via E-Mail)
Q & A: They Live In The Land (Part IV)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter.
No Name Please
(Via E-Mail)
Q & A: They Live In The Land (Part III)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter.
No Name Please
(Via E-Mail)
Q & A: They Live In the Land (Part II)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter.
No Name Please
(Via E-Mail)
Q & A: They Live In the Land (Part I)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population...
Q & A: ‘Tal U’Matar’ When a Person Leaves Israel After the 7th of...
What does a person do if he left Israel after the 7th of Cheshvan (October 11, 2013), where they already commenced saying "Ve'ten tal u'matar", but before they start saying it in galut?
Q & A: Crowns On Letters Of The Torah
Question: We find coronets on top of certain letters in the Torah – namely shin, ayin, tet, nun, zayin, gimmel and tzaddi. What purpose, if any, do they serve?
Menachem
(Via E-Mail)
Q & A: Attack On Shechitah
Over the last several years, a number of European countries have outlawed shechitah (Jewish ritual slaughter). The latest, disturbingly, is Poland where shechitah opponents portray it as being cruel. Is there anything that we in the Jewish community can do to counter this trend?
Jay Alt
(Via E-Mail)
Q & A: L’David Hashem Ori (Part III)
Question: In L’David Hashem Ori – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’re’im le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’re’im”? Why not use “resha’im” or “anashim ra’im” instead?
Tzila Kleinbart
Brooklyn, NY
Q & A: L’David Hashem Ori (Part II)
Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead?
Tzila Kleinbart
Brooklyn, NY
Q & A: L’David Hashem Ori (Part I)
Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead?
Tzila Kleinbart
Brooklyn, NY
Q & A: Elul – The Gateway To The Days Of Awe (Part II)
Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im?
Zvi Unger
(Via E-Mail)
Q & A: Elul – The Gateway To The Days Of Awe (Part I)
Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im?
Zvi Unger
(Via E-Mail)
Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part IV)
Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question.
Yehuda T.
(Via E-Mail)
Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part III)
Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question.
Yehuda T.
(Via E-Mail)
Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part II)
Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question.
Yehuda T.
(Via E-Mail)
Q & A: ‘The Scepter Shall Not Depart From Judah’ – Redux (Part I)
Question: The famous Iggeret of Rav Sherira Gaon references Yerushalmi Kilaim 9:3 and Kesubos 12:3 and states that Rabbi Judah the Prince descended from Hillel who, in turn, descended from the tribe of Binyamin – not Yehudah. The Iggeret also discusses how the Mishnah was written and how Rabbi Judah worked on it. Had Menachem read this Iggeret by Rav Sherira Gaon – who, incidentally, was a direct descendant of King David – I don’t think he would have asked his question.
Yehuda T.
(Via E-Mail)
Q & A: Kiddush Levanah, Repeating Verses Three Times (Part IV)
Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah.
Ira Warshansky
(Via E-Mail)
Q & A: Kiddush Levanah And Repeating Verses Three Times (Part II)
Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah.
Ira Warshansky
(Via E-Mail)
Q & A: Kiddush Levanah And Repeating Verses Three Times (Part II)
Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah.
Ira Warshansky
(Via E-Mail)
Q & A: “Kiddush Levanah, Verses Repeated Three Times” (Part I)
Question: I have numerous questions about Kiddush Levanah. First, why is this prayer called Kiddush Levanah? Shouldn’t it be called Chiddush Levanah considering that the prayer concerns the renewal – not the sanctification – of the moon? Second, why do we greet each other with the words Shalom Aleichem at Kiddush Levanah and why do we repeat the greeting three times? Is it because we have not seen a new moon for a whole month? Third, why does Kiddush Levanah – and other prayers – contain verses (aside from the Shalom Aleichem greeting) that we are supposed to say three times? Please elaborate on this mitzvah.
Ira Warshansky
(Via E-Mail)
Q & A: ‘The Scepter Shall Not Depart From Judah’ (Part VI)
Question: As Shavuot is fast approaching – a holiday on which we dwell on the story of Ruth and the origins of the royal house of David – I was wondering if you could help me resolve something. The Mishnah never makes any mention of the Hasmonean kings, the mitzvah to light a Chanukah menorah, or the miracle of the oil that lasted eight days. Some people say that Rabbi Yehudah HaNassi – the redactor of the six orders of the Mishnah and a scion of King David – omitted these topics because the Hasmoneans improperly crowned themselves, ignoring the rule that all Jewish kings are supposed to come from the tribe of Yehudah. They argue that this is also why the Talmud does not include a separate tractate on Chanukah. Is this true?
Menachem
(Via E-Mail)