It didn't take long to understand the depths of the Torah lifestyle.
It becomes quite clear that measured by time, Klal Yisrael values avodas ha’tefillah, serving Hashem through prayer, tremendously.
“I liked Israel, and felt good being Jewish for the first time in my life.”
All of Shabbos centers around this one, primary idea: that we are enjoined to recall and internalize the fact that Hashem created the world in six days and rested on the seventh.
Here I am with everything. All of my facilities. Youth. Strength. Looks. Money. Degree of talent. Family. Health. And after all of that and more, I think I'm miserable? It can't be. Something's got to change.
The four Stern children reported that the religious observances felt like just that: observances of a culture with little relevance to their modern lives.
Our rav also advised me that given the circumstances, I should not rely on an ordinary Kohen, but should specifically find one with a proven lineage to avoid having to do a third pidyon haben in the future.
Throughout his month in Israel, Kalman realized he had found his home, in the beis medrash and in Eretz Yisrael.
They built the community there. Some of their children hung around, but all of their grandchildren disappeared. They were lost to Judaism. You can’t hand down secular Judaism, bagels-and-lox Judaism, Ken said.
Fast forward to 1977. Larry had already begun to become observant while in graduate school. When his PhD research flopped that year, Larry decided to pack his bags and headed to Eretz Yisrael to work on a kibbutz.
At many points in his life, he intended to go in one direction, until Hashem pushed him back on the road to return.
With the warm reception they had received in Manchester, and with both Aaron and Rivka preferring quieter areas and smaller communities to the hustle and bustle of London, they decided to move there.
Was their recent commitment strong enough to prevail against this dramatic test?
The more we know and understand, the more focus and intention we put into our prayers, the more powerful they are.
To which kingdom do we belong? Which government are we loyal to? By what criteria do we allocate our fealty?
Nothing beats some preparation to make it a memorable Seder!
"An animal also has an instinct to care for its young, but you are doing more than that. You are performing chesed, an act of kindness for another human being. Does it matter that he also happens to be your son?"
"Only a Navi or a fool can say why it occurred - and we don't have Neviim any longer."
Shlomo Veingrad has traveled further for his speaking engagements than even during his days in the NFL, crisscrossing America and speaking around the world.
“Presentation is very important. Judaism is not necessarily appealing to a lot of people and you want to make it as attractive as possible,” said Rabbi Chaim Miller, founder of the Kol Menachem publishing house.
In 1992 the Dallas Cowboys won Super Bowl XXVII. Among the members of the team was a young Jewish man named Alan Veingrad. Alan, now Shlomo, became frum several years later and found a much more significant calling: as an in-demand speaker he captivates Jewish and non-Jewish audiences around the world with lessons from his football days and from his teshuva journey.
Children should be seen and not heard. It was a maxim that I heard many times throughout my childhood and which caused me a fair amount of frustration. When, I often wondered, would I cross that invisible line and move out of the periphery to which I was assigned, into the arena of adulthood and be given the chance to express an opinion that people would listen to?
Twenty-five years ago, when kiruv was still a relatively new concept, a group of four young rabbis left Ner Yisrael with families in tow to head down south to Atlanta, Georgia. Rabbi David Silverman was one of those pioneers who founded the Atlanta Scholars Kollel. He is a powerhouse of kiruv – his charisma, sincerity and broad knowledge have helped him inspire thousands of Jews, including this writer.
From elected officials to people in the street, from the highly educated secular upper class to yeshiva students to the working poor, numerous Israelis seem to share a lexicon and intellectual framework which denigrates and dehumanizes Africans, belittles their suffering, and trivialized their plight.
We recently layned Parshas Naso which contains the Biblical source for the obligation of a married woman to cover her hair. An eesha sotah is a woman whose husband suspects her of having acted immorally. The Torah commands the Kohein to take various steps to demonstrate that the sotah has deviated from the modest and loyal path of most married Jewish women (Rashi 5:15-27). Among the procedures, the pasuk clearly states: “ufora es rosh haisha…” and he shall uncover the hair of the head of the woman (5:18).