Revered Sephardi Rabbi Ovadia Yosef, a spiritual head of the Shas party and a former Chief Rabbi, castigated Chief Rabbinate candidate Rabbi David Stav in unprecedented terms Saturday night, calling him “evil” and a “danger to Judaism.”
The Tzohar rabbinical group responded by calling on Rav Ovadia, who by all accounts is one of the most brilliant Torah sages today, to “repent” and “ask for forgiveness.”
The epithets by Rav Ovadia may boomerang and give Rabbi Stav sympathy support that could make him Israel’s next Chief Ashkenazi Rabbi.
They also give anti-religious Jews, both inside Israel and in the Diaspora, plenty of ammunition to fire back in their campaign against leaving authority for Israel’s religious affairs in the hands of orthodox Jews, Haredi or not. One can hear the refrain already, “And you call these people spiritual leaders?”
Rabbi Benny Lau, a national religious rabbi and the nephew of former Chief Rabbi Yisrael Meir Lau, told Voice of Israel public radio that despite Rabbi Ovadia’s constant antagonistic comments in his weekly Saturday night sermons, he once realized the greatness of the man when he spoke with him in person.
But Saturday night’ wild attack on Rabbi Stav left Rabbi Lau without any explanation for his behavior.
Rav Ovadia’s weekly speeches are often geared for his Sephardi audience, many of whom see themselves as having been discriminated against for decades under the domineering thumb of Ashkenazi rabbis for years.
Even taking that into account, Rabbi Lau’s inability to explain Rabbi Ovadia’s venom points in one direction: Aryeh Deri, the Rav’s favorite political leader and who rules the Shas political party.
Deri has been trying to torpedo a bill that would allow Chief Sephardi Rabbi Shlomo Amar to seek a second term. The reasoning is that since he is Haredi, his selection would create more pressure to accept a non-Haredi Ashkenazi rabbi.
Deri, a crackerjack if not ruthless politician, simply had to turn to his trusted rabbi, Rav Ovadia, to help make sure Rabbi Amar will not be selected and thereby prevent the election of Rabbi Stav.
It is open to question how much Deri and other aides close to Rav Ovadia have sheltered him from reality and have fed him the news they want him to read.
Regardless of who is to blame, when a rabbi, especially one as distinguished as Rav Ovadia, states that appointing another rabbi to the Chief Rabbinate is like bringing idolatry in the Holy Temple, it only takes a look at the calendar to realize how deep and slimy the pit into which the campaign for Chief Rabbi has fallen.
Next week, Jews being the tradition “three weeks of mourning” that concludes with Tisha B’Av, marking the destruction of the First and Second Temples.
The Second Temple is said to have fallen because of “loshon haRa,” literally the “evil tongue” by which Jews slander other Jews.
The Tzohar rabbinical organization accused Rav Ovadia of doing just that and accused Rav Ovadia of incitement.
When respected rabbis feel the need to call on a rabbi as revered as Rav Ovadia to “repent,” it is clear something is not kosher.
Rabbi Stav has conducted an unprecedented self-promotional campaign to become Chief Rabbi, but it can easily be argued there is no other way to change the outward face inward soul of the Chief Rabbinate in Israel that has managed to distance secular Jews instead of drawing them closer to Judaism.
In a pitiful understatement, aides to Rabbi Amar have charged that political elements are sowing the seeds of hatred between Torah sages.
The group of Tzohar Rabbis protested what they called the incitement of Rabbi Yosef against “another great rabbi in Israel whose entire life has been dedicated to love of the Torah by the People of Israel.. [His comments] prove the need for an urgent change in the Rabbinate of Israel.”
Shas officials insisted on the last word, which gets worse every time they speak. They said it is “not respectful to respond to words of a heretic by people who call themselves rabbis but are worse than non-Jews.”
One Shas source, compared Rabbi Stav with Korach, who challenged Moses’ authority and whose followers died when the ground opened up and buried them alive. ” When Rav Ovadia says he [Rabbi Stav]is evil, there is no need to explain,” said the source. Now , it is clear that all of them [Tzohar rabbis] are evil.”
About the Author: Tzvi Ben Gedalyahu is a graduate in journalism and economics from The George Washington University. He has worked as a cub reporter in rural Virginia and as senior copy editor for major Canadian metropolitan dailies. Tzvi wrote for Arutz Sheva for several years before joining the Jewish Press.
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