Latest update: December 30th, 2013
Hillel, which self-defines as the “center of Jewish life on campus,” and the American Israel Public Affairs Committee, are calling attention to their frequent collaboration in an op-ed penned by national Hillel’s new president and chief executive officer, Eric Fingerhut, and Jonathan Kessler, AIPAC’s leadership development director, in this week’s issue of the New York Jewish Week .
The two acknowledge the Jewish community’s concern about this country’s campus environment “that is too often hostile to Israel. Public demonstrations, inflammatory language and personal attacks by anti-Israel organizations seek to exploit the spirit of open debate and public action central to American academic life.”
The article gives examples of the efficacy of their collaboration to “strategically and proactively empower, train and prepare American Jewish students to be effective pro-Israel activists on and beyond the campus.”
In theory, it is a good idea, and there is anecdotal evidence of success.
However, some students were alarmed by what seemed to be a formalizing of the relationship between Hillel and AIPAC. These are students and adult mentors who are trying to create a movement known as “Open Hillel.”
This movement started earlier this year at Harvard – although it has not yet been successful there. However, it is cropping up on other campuses. In fact, this Sunday, Dec. 8, the Swarthmore College Hillel student board unanimously voted to declare itself an Open Hillel.
The activists behind Open Hillel are opponents of Hillel’s national guidelines. Those guidelines, crafted several years ago, discuss the many ways in which Hillel is an inclusive institution, but places outside its boundaries those entities that seek to “delegitimize, demonize or apply a double standard to Israel,” or which advocate the economic and political warfare known as the Boycott of, Divestment from and Sanctions against Israel (BDS) movement.
What’s wrong with that standard? Well, there are college students who are put out by such rules. They say:
These guidelines are counterproductive to creating real conversations about Israel on campus. They prevent campus Hillels from inviting co-sponsorship or dialogue with Palestinians, as almost all Palestinian campus groups support the boycott of, divestment from, and sanctions against Israel. They also exclude certain Jewish groups because of their political views. Although individual campus Hillels are not obligated to follow the guidelines, they have been used to pressure Hillels into shutting down open discourse on Israel.
Mind you, these students still want to benefit from the goodies they get from Hillel donors, such as the meeting space, the opportunity (i.e. funds) to bring in (anti-Israel) speakers, communication networks and lots of other goods and services for which the Hillel donors pay. Those guidelines certainly could not stop any independent student groups from engaging in whatever anti-Israel activities they desire. But the advocates for an Open Hillel want their tent and the right to blow it up, also.
Perhaps there will be a movement by Hillel donors demanding that the money provided to the Hillel foundation not be used for activities that are contrary to the organization’s stated guidelines. Maybe an open door will be shown to those who want an Open Hillel.
However, in response to this newly formalized collaboration between Hillel and AIPAC, the Open Hillel advocates are lovingly supportive of the high priority Hillel places on inclusiveness. This time it is the “hawkish AIPAC” they resent.
Because, according to this group, AIPAC’s definition of “pro-Israel” cannot be the benchmark for what is and is not acceptable within the Jewish community on campus. The example of an unacceptable AIPAC position provided in the Open Hillel Response to Fingerhut and Kessler’s celebration of collaboration is “the recognition of Jerusalem as Israel’s undivided capital.” Why is that unacceptable? “Because the Palestinian Arabs also claim Jerusalem as their capital.”
Again, this is not a question of whether any group can bring anti-Israel speakers or activities to campus, the only question is whether Hillel donors should be required to pay for it.
A quote comes to mind from Cong. Gary Ackerman (D-NY) when talking about the “open-mindedness” of J Street with respect to Israel positions. He said “an organization so open-minded about what constitutes support for Israel that its brains have fallen out.”
There is another direction from which the Hillel/AIPAC relationship may receive criticism. But these students don’t demand that Hillel changes, these students seek out other organizations on campus with which to work.
For these pro-Israel students on campus, the Hillel method of dealing with anti-Israel activity, rather than being empowering, actually seems to empower the anti-Israel activists.
That is because the “behind-the-scenes” diplomacy and interfaith gestures Hillels generally favor seem, some believe, to result in pro-Israel students simply remaining silent and ignoring lies and distortions and the painting of Israel as an evil occupier. A preferred method for responding to, for example, BDS conferences is to host inclusive Shabbat dinners. Those are nice, but do nothing to counter the lies which, when repeated often enough, attain the status of truth to the students who hear them, or who read reports of those events.
For these less passive pro-Israel students, there are the more action-oriented groups such as the CAMERA Campus Activist Project, or StandWithUs or the Chabads on campus.
The students who work with these groups may still utilize Hillel resources for other activities, but turn to other sources of guidance, and resources, in order to pursue their version of Israel advocacy.
About the Author: Lori Lowenthal Marcus is the US correspondent for The Jewish Press. She is a recovered lawyer who previously practiced First Amendment law and taught in Philadelphia-area graduate and law schools.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.