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Statistically, about half of all couples marrying this year will see their marriage end in divorce. For couples undergoing marriage therapy, surprisingly or perhaps not surprisingly, the rates of divorce are no different about one-half will suffer divorce.
There is something profound and soothing in the ancient Jewish practice of using the euphemism beit chaim, "house of life," to refer to a cemetery. It is as if the rabbis did not even want to coin the phrase beit mavet, "house of death," for fear of inviting the evil eye.
Throughout the centuries, following the Jewish people's exile from the land of our forefathers, when the name Rachel was evoked, the word "Imeinu"- our mother -was attached to it. Traditionally, Jews cry out to "Mother Rachel," one of the nation's four matriarchs, asking for her help in alleviating whatever woes we are enduring; beseeching her to petition Hashem on our behalf for relief and succor. Many have risked their lives to visit her burial place, known as Kever Rachel, in Bethlehem.
It goes without saying that the process of getting set up on marriage-oriented dates, going out several times and eventually making the decision that "this is the one" is emotionally and even physically taxing. However, as hard as getting to the chuppah may be - being happily and successfully married is even more difficult and challenging. Two diverse individuals with distinctive mindsets, shaped by their unique experiences from the minute they were born, must suddenly mesh their way of looking at things and their way of reacting to them.
For both parents and teenagers alike, adolescence can be a very hard time. Unfortunately, when family life gets rough, communication tends to break down. And when it does, parents need to restore their ability to relate to their teenagers by learning about the rules of communication.
Trying to summarize the plot of "Jacob and Jack," currently in its world premier at Victory Gardens in Chicago, is a bit like, well, trying to understand a Yiddish play if you don't speak Yiddish. The viewer quickly gets the sense that something really interesting is happening in the play's myriad flashbacks - which are simultaneously redundant and singular - but even after skimming the Jacob and Jack script, I'm still having trouble keeping the narrative and chronology straight.
Dear Rabbi Horowitz: Our 10-year-old son, the oldest of our six children, has a very strong-willed personality and is very energetic. He has a very hard time sitting in school all day. (He attends school from 8:30 a.m.-4:45 p.m.) At home, he is frustrated with having to sit and do his homework. He often has temper tantrums when asked to do his work. My husband says that he is lazy and self-centered. I agree, in part, but isn't this what all children are like? Don't we have to teach them how to act properly? Thanks, Rachel
I have been to many singles get-togethers over the years, and have noticed an unfortunate tendency by both men and women to give members of the opposite gender a quick glance over. Each is then given the label of being a "loser," "winner" (one worth making the effort to meet), and those who are "OK, but not really my type; so why waste my time and energy?"
When I was considering making aliyah, I was aware of how challenging the move might be, especially since much of my family stayed behind in the U.S. But the deep longing to be in Israel was too strong. It was like a giant magnet pulling on my soul, until I finally let go and came home.
Naphtali Phillips, the ninth child of Rebecca Machado and Jonas Phillips, was born in New York on October 19, 1773. His great-grandfather was Dr. Samuel Nunes Ribeiro, an escapee from the Portuguese Inquisition1 who became one of the first Jewish settlers of Savannah, GA.2 His maternal grandparents were Zipporah Nunes and David Mendes Machado.3 David Machado also escaped from the Inquisition in Portugal and served for a number of years as the chazzan and Torah teacher of Congregation Shearith Israel in New York.