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November 26, 2014 / 4 Kislev, 5775
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Posts Tagged ‘Republican’

Pour the Concrete and Build the Houses

Wednesday, March 13th, 2013

Sometimes I feel my passion for Israel exceeds even that of my Jewish friends. As I tell people, it is impossible to be a Christian and not believe that Israel is God’s Chosen Land and that, as God promises in the Bible, nations that bless Israel will be blessed and those that curse Israel will be cursed.

My first trip to Israel occurred nearly forty years ago, in July 1973, just a couple of months before the Yom Kippur War when I was a teenager. I’ve been going back to Israel ever since.

Whenever I visit Israel I venture into the Old City. I go into some of the shops where one can purchase a Palestinian map. In February I had two hundred people I took with me, most of whom were Christians and had never been there before. I wanted them to understand what is unique about this situation.

I got one of these maps and said, “By the way, open the map and show me where Israel is.” And they opened it up and didn’t see it. And I said, “Interesting isn’t it? Somehow Israelis are asked to make peace with a people who even in their published maps refuse to acknowledge even so much as the existence of the Jewish state.”

Israel often gets criticized for the actions it takes to protect its citizens. For example, Israel was and still is pilloried for its construction of the security wall (or fence) but until that security wall was erected it was a common occurrence for people to strap bombs to their bellies and board a bus and kill innocent men, women and children. With the construction of that wall, those acts of terror virtually stopped.

Shall we be critical of those who wish to protect their babies? Shall we condemn those who wish for peace in their neighborhoods, for their children to play in a park, for their wives to visit to a café or supermarket without the fear of being blown up by a terrorist?

We would never tolerate in our own cities what the people of Sderot have been asked to tolerate. I have been to Sderot and have seen the thousands of Katyusha rockets stacked up behind the police station. I can tell you that it is an absolutely sobering experience to understand that people have fear every day that a Katyusha rocket might land on their children’s bedroom, the park where they play, the schools they attend, the synagogues where they worship.

I would ask my fellow Americans, how many Katyusha rockets fired from Toronto into Buffalo do you think it would take before we would demand that our government did something to stop it? Five thousand? Four Thousand? Three Thousand? One hundred? No – just one Katyusha rocket is all it would take. And the Israelis have been asked to let it go after thousands of them.

I say one is enough, and Israelis must quit apologizing to the world and say, “We have a right to a secure and safe homeland – not just for us but for our grandchildren and great-grandchildren; a place that is a safe place, a haven.”

And if anybody wonders why a safe haven for Jews is necessary, they should talk to me. I’ll tell them what I’ve learned from my many visits to Yad Vashem and my experience this past January when my wife and I traveled to Poland. We went to Schindler’s factory and then to Auschwitz and Birkenau. As I stood in the very place where 1.1 million Jews were murdered in cold blood, chills came over me as I realized what had happened there. I prayed, “May the world never forget what happened.”

When I visited the Gush Katif Museum in Jerusalem a couple of years ago, it was a brutal reminder of what happens when politicians make decisions that don’t involve their brains. When you demand that people abandon their homes because you somehow believe you can trust radical Islamic fascists to keep their word and make nice if you’ll make nice, it shows a level of naiveté that makes a Chamberlain look like a Churchill.

It is time we recognize you don’t negotiate with people who do not believe you have a right to exist.

Sen. Rubio Tells Netanyahu US-Israel Partnership is Bipartisan

Wednesday, February 20th, 2013

Prime Minister Binyamin Netanyahu welcomes on Wednesday Florida Republican Sen. Marco Rubio, touted as one of the top possibilities to be GOP’s presidential candidate in 2016.

They traded the usual pleasantries, the Prime Minister stating his gratitude for American support and Rubio pledging to back security in Israel.

“You live in a challenging neighborhood but the Israeli-American relationship is one of the most important ones we have,” said the senator. “Certainly our commitment to that partnership is bipartisan and it should remain that way. And that’s why I’m pleased the President is coming here in March.”

Prime Minister Netanyahu stated, “I appreciate your support. I appreciate the tremendous support of the American people, bipartisan support for our security and our quest for peace. It’s a daunting task, both security and the quest for peace, but we know we have your support and we appreciate it. I look forward to talking with you about our challenges.”

Gun Control, Thought Control and People Control

Tuesday, December 18th, 2012

The gun control debate, like all debates with the Left, is reducible to the question of whether we are individuals who make our own decisions or a great squishy social mass that helplessly responds to stimuli. Do people kill with guns or does the availability of guns kill people? Do bad eating habits kill people or does the availability of junk food kill people?

To the Left these are distinctions without a difference. If a thing is available then it is the cause of the problem. The individual cannot be held accountable for shooting someone if there are guns for sale. Individuals have no role to play because they are not moral actors, only members of a mob responding to stimuli.

You wouldn’t blame a dog for overeating; you blame the owners for overfeeding him. Nor do you blame a dog for biting a neighbor. You might punish him, but the punishment is training, not a recognition of authentic responsibility on the part of the canine. And the way that you think of a dog, is the way that the Left thinks of you. When you misbehave, the Left looks around for your owner.

The cult of the Left believes that it is engaged in a great apocalyptic battle with corporations and industrialists for the ownership of the unthinking masses. Its acolytes see themselves as the individuals who have been “liberated” to think for themselves. They make choices. You however are just a member of the unthinking masses. You are not really a person, but only respond to the agendas of your corporate overlords. If you eat too much, it’s because corporations make you eat. If you kill, it’s because corporations encourage you to buy guns. You are not an individual. You are a social problem.

Individual behavior is a symptom of a social problem. Identify the social problem and you fix the behavior. The individual is nothing, the crowd is everything. Control the mass and you control the individual.

That is how the Left approached this election. Instead of appealing to individual interests, they went after identity groups. They targeted low-information voters and used behavioral science to find ways to manipulate people. The Right treated voters like human beings. The Left treated them like lab monkeys. And the lab monkey approach is triumphantly toted by progressives as proof that the Left is more intelligent than the right. And what better proof of intelligence can there be than treating half the country like buttons of unthinking responses that you can push to get them to do what you want.

Would you let a lab monkey own a gun? Hell no. Would you let it choose what to eat? Only as an experiment. Would you let it vote for laws in a referendum? Not unless it’s trained to push the right button. Would you let it drive a car? Nope. Maybe a bicycle. And if it has to travel a long way, you’ll encourage it to use mass transit. Does a monkey have freedom of speech? Only until it annoys you.

You’ll take away most of the monkey’s bananas, which you’re too lazy to go and find for yourself because you have more important things to do than fetch bananas. You train monkeys to fetch bananas for you. That is how the enlightened elites of the Left see the workers whose taxes they harvest; as monkeys that they taught in their schools and created jobs for with their stimulus plans for. And the least that the monkeys could do is pay their taxes, because the monkeys didn’t build that. You did.

You do plan to take care of monkey’s medical expenses, at least until they get too high, and spay and neuter it with free birth control. You will train it to be the smartest and most well-behaved monkey it can be. And when it gets too sick, you plan to have it mercifully put down so it doesn’t hang around spreading diseases and depressing you with its misery.

And what’s wrong with any of that? Human beings are just evolved monkeys. It’s not as if you’re being cruel to the monkey. You’re engaged in what you might charitably think of as a symbiotic relationship with the monkey. If the monkey were smart, it might think of you as a parasite. But you have a whole lot of rounds of ammunition stockpiled in case of a Planet of the Apes scenario.

If you assume that there is as much of a substantive difference the elite and the common man as there is between a man and a monkey, there is nothing particularly inappropriate about such behavior. We herd animals. Liberals herd people. The human being is the livestock of the liberal animal farm.

The Nazis believed that they were the master race because they were genetically superior. Liberals believe that they are the master race on account of their superior empathy and intelligence. There’s an obvious paradox in believing that you have the right to enslave and kill people because you care more, but that didn’t stop millions of people from joining in with revolutions that led to a century of bloodshed in the name of movements that cared more.

The defining American code is freedom. The defining liberal code is compassion. Conservatives have attempted to counter that by defining freedom as compassionate, as George W. Bush did. Liberals counter by attempting to define compassion as liberating, the way that FDR did by classing freedoms with entitlements in his Four Freedoms.

On one side stands the individual with his rights and responsibilities. On the other side is the remorseless state machinery of supreme compassion. And there is no bridging this gap.

Liberal compassion is not the compassion of equals. It is a revolutionary pity that uses empathy only as fuel for outrage. It is the sort of compassion practiced by people who like to be angry and who like to pretend that their anger makes them better people. It is the sort of compassion that eats like poison into the bones of a man or a society, even while swelling their egos with their own wonderfulness.

Compassion of this sort is outrage fuel. It is hatred toward people masquerading as love. And that hatred is a desire for power masquerading as outrage which in turn is dressed up as a deep love for others and empathy for all living creatures. Peel away the mask of compassion and all that is underneath is a terrible lust for power. And the only way to truly justify the kind of total power summoned by such lusts is by reducing the people you would rule over to the status of non-persons.

The clash that will define the future of America is this collision between the individual and the state, between disorganized freedom and organized compassion, between a self-directed experiment in self-government and an experiment conducted by trained experts on a lab monkey population. And the defining idea of this conflict is accountability.

To understand the Left’s position on nearly any issue, imagine a 20th Century American and then take away accountability. Assume that the individual is helpless and stupid, has little to no control over his own behavior and is only responding to stimuli and functions in a purely reactive capacity. Then use that data to come up with a response to anything from kids getting fat to a football player shooting his wife to terrorists firing rockets at Israel. The only possible answer to reactive behavior is to find the thing being reacted to and condemn it.

If you want to fake being a member of the Left on any topic and in any setting, master this simple phrase. “But we have to look at the root causes to see who is really responsible.” Congratulations, you can now get by anywhere from Caracas to Brussels to Berkeley.

The root cause is a perpetual search for an accountability vested in systems rather than people. That search always ends up with systems and ideologies, rather than mere people, because it justifies the destruction of those systems and ideologies. And destroying systems and ideologies allows them to be replaced by their progressive replacements.

The final failure of accountability for the Left is a failure of moral organization, while for the right it is a failure of personal character. The right asks, “Why did you kill?” The Left asks, “Who let him have a gun?” “Who didn’t provide him with a job” and “Who neglected his self-esteem?”

Freedom goes hand in hand with personal moral organization of the individual by the individual. Organized compassion however requires the moral organization of the society as a whole. A shooting is not a failure of the character of one man alone, or even his family and social circle, it is the total failure of our entire society and perhaps even the world, for not leveraging a sufficient level of moral organization that would have made such a crime impossible. No man is an island. Every man is a traffic jam.

Social accountability on this scale requires the nullification of the personhood and accountability of the individual, just as the moral organization that it mandates requires removing the freedom of choice of the individual, to assure a truly moral society. When compassion and morality are collective, then everyone and no one is moral and compassionate at the same time. And that is the society of the welfare state where compassion is administered by a salaried bureaucracy.

Choice is what makes us moral creatures and collective compassion leaves us less than human. The collective society of mass movements and mass decisions leaves us little better than lab monkeys trying to compose Shakespeare without understanding language, meaning or ideas, or anything more than the rote feel of our fingers hitting the keyboard.

This is the society that the Left is creating, a place filled with as many social problems as there are people, where everyone is a lab monkey except the experts running the experiments, and where no one has any rights because freedom is the enemy of a system whose moral code derives from creating a perfect society by replacing the individual with the mass. It is a society where there is no accountability, only constant compulsion. It is a society where you are a social problem and there are highly paid experts working day and night to figure out how to solve you.

Originally published at Sultan Knish.

Four Jewish Democrats in Top House Committee Slots

Thursday, December 6th, 2012

Rep. Sander Levin (D-Mich.) preserved his top slot on the tax-writing Ways and Means Committee, as did Rep. Henry Waxman (D-Calif.) on the Energy Committee, after the caucus’ standing committee announced its selections on Tuesday.

Rep. Nita Lowey (D-N.Y.) ascended to the top slot on the Appropriations Committee and Rep. Eliot Engel (D-N.Y.) is now the ranking Democrat on the Foreign Affairs Committee.

Lowey replaced Rep. Norm Dicks (D-Wash.), who is retiring, and Engel replaced Rep. Howard Berman (D-Calif.), who was defeated in the November election.

Berman is one of two Jewish Democrats relinquishing top committee spots; Rep. Barney Frank (D-Mass.), who is retiring, leaves the top slot on the House Finance Committee to Rep. Maxine Waters (D-Calif.).

The Democratic leadership touted the preponderance of women and minorities in top slots on 22 committees, casting it against the all-white male Republican leadership in the House.

Herman Cain Threatening Georgia Senator Chambliss in Poll

Thursday, December 6th, 2012

Georgia Senator Saxby Chambliss is theoretically very vulnerable to a primary challenger in 2014, and his fate will depend on whether anyone is interested in taking him and take advantage of that vulnerability, Public Policy Polling reported on Tuesday.

PPP found that a mere 38% of Republican primary voters say they want Chambliss to be their nominee next year, compared to 43% who would prefer someone more conservative.

Chambliss is extremely weak with Republicans describing themselves as “very conservative” – 61% of those would like to replace him, compared to only 23% who would like to see him nominated again. He would trail Cain 68/19 with that group of voters.

By far and away the Republican who would pose the greatest threat to Chambliss in a primary, if he changed his mind about running, is Herman Cain. Cain would lead Chambliss 50-36 in a hypothetical match up. Cain has a 68/20 favorability rating with GOP primary voters, which compares favorably to Chambliss’ 45/36 approval spread.

NY Jewish Boroughs Voted Romney

Monday, November 26th, 2012

An analysis of a recent New York Times article examining the presidential voting trends of all the New York precincts determined that almost all Orthodox Jewish neighborhoods voted for Republican candidate Mitt Romney over Democratic incumbent Barack Obama.

According to an article by Front Page Mag, Romney won over 90 percent of the Jewish votes in Borough Park, Williamsburg, Flatbush, Crown Heights, Manhattan Beach, Belle Harbor, Howard Beach, Kew Garden Hills, Brighton Beach and Sheepshead Bay.

The article noted that support for Romney was irrespective of the level of income of the neighborhoods.

The Jewish Vote: Same Old, Same Old

Wednesday, November 21st, 2012

In the wake of the presidential election, American Jews must once again ask a fundamental question that seems to defy both societal trends and a clear resolution: why do Jews overwhelmingly support the Democratic candidate, year after year, election after election?

That is not to say that the Torah conflates with the Republican platform, but rather that the lack of balance in the Jewish world is striking.

This is not something new, but has been the pattern for more than eighty years. (Late-nineteenth century Jews voted primarily for Republicans, being especially fond of Abraham Lincoln.) It was the late sociologist Milton Himmelfarb who several decades ago noted that “Jews earn like Episcopalians and vote like Puerto Ricans,” i.e., they are part of the richest demographic but vote like the (then) poorest.

What continually fascinates is that, like the lure of Pennsylvania to Republican presidential candidates – it seems like it should vote for the Republican but never does – the Jewish vote tantalizes Republicans but never seems to materialize. Based on our race, status, education, employment, etc., Jews should be voting for Republicans but rarely do in significant numbers.

The Jewish vote remains the chimera of the political conservative. For more than eight decades the Jewish vote has averaged 75 percent for the Democrat, rarely deviating more than 5 percent above or below that figure. But until Herbert Hoover’s election in 1928, the Jewish vote fluctuated and was relatively balanced.

It needs to be emphasized that the focus is not on those Jews who are capable of choosing a candidate in either party (as I have done on occasion), but on the significant number of Jews who can never vote for a Republican and will always vote for the Democrat. Their polling booth needs only one lever. It just cannot be that the Democrat is always the superior candidate to the Republican.

In the 2012 election, nearly 70 percent of Jews voted for President Obama, slightly down from the last election (78 percent) but very much in line with other immigrant communities like Hispanics (71 percent) or Asians (73 percent).

But Jews are no longer a predominantly immigrant community, so why do the voting patterns of newcomers, or outsiders to the political system, persist among the Jews, who are in the mainstream of the establishment? And why are Orthodox Jewish voting patterns almost the mirror opposite of the non-Orthodox, with more Orthodox Jews voting for Mitt Romney and, give or take a particular race, for Republicans generally?

* * * * *

First, Democrats are widely perceived as the party of the poor, the downtrodden and the outcast, and Jews – persecuted for most of our existence – have a natural sympathy for the underdog. As charity is a great virtue (and a fundamental commandment) in Jewish life, Jews especially are drawn to a system that appears charitable on the surface – the redistribution of income from the wealthy to the poor – and government is seen as the vehicle of that charitable distribution.

The weakness in that argument, of course, is that Jews do believe in charity, but primarily as a private endeavor. The tithing obligation, or the dispensing of gifts to the poor in biblical times, were all private ventures, and not publicly coerced.

Notwithstanding that at different times in history the Jewish community itself intervened and assessed wealthy members a sum of money to care for society’s poor, that was always considered a last resort and not particularly efficient. The king never levied taxes to care for the poor, though the religious establishment might. Charity as a private act lends moral perfection to the donor; the same cannot be said for a coercive taxation system that distributes only a small sum of the monies collected to the poor.

(Those who view taxation as a form of charity are certainly welcome to pay the higher tax rate proposed by the administration, which is indeed permissible under federal law and would entirely eliminate the current controversy in Washington about the best means of avoiding the fiscal cliff.)

Of course, it would be unacceptable in a Jewish context to have a permanent impoverished class – multi-generational families of welfare recipients – as it should be in an American context. The trillions of dollars spent since Lyndon Johnson’s Great Society initiated the War on Poverty has in fact exacerbated poverty, not alleviated it, with more poor in both real and proportionate terms today than when the programs started.

Printed from: http://www.jewishpress.com/indepth/front-page/the-jewish-vote-same-old-same-old/2012/11/21/

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