In this video, you can see a fast-thinking shopper inside the grocery store blocking the terrorists from getting in, with nothing more than a shopping cart.Jewish Press News Briefs
Posts Tagged ‘video’
A deeply disturbing video was broadcast on Israel’s Channel 10 television news Wednesday night that has shaken most of Israel’s population and its leadership.
WARNING: DISTURBING VISUAL GRAPHIC CONTENT.
The footage shows radical Jewish youths celebrating at the wedding of a well-known extremist couple. The celebrants are seen dancing to music and waving around guns and knives, one stabbing a photo of an Arab couple and their baby who died in this summer’s arson of their home in Duma.
The film was screened in the office of Defense Minister Moshe Ya’alon with various activists present. Israel Police have opened an investigation into the video as well.
Prime Minister Benjamin Netanyahu condemned the video, saying, “The shocking pictures that were broadcast this evening show the true face of a group that constitutes a danger to Israeli society and to the security of Israel. We are not prepared to accept people who deny the laws of the state and do not view themselves as subject to them. The pictures underscore how important a strong Shin Bet is to the security of us all.”
Israel Chief Ashkenazi Rabbi David Lau said in a statement: “Such acts are not the way of Judaism. It’s a rejection and repudiation of the values of the Jewish people, of the Jewish Torah, and of the uniqueness of the Jewish people. Parents and educators must take it upon themselves, along with law enforcement, to do everything possible to prevent such horrifying identification with acts of terror and appalling murder.”
The Tzohar organization of religious Zionist rabbis also issued the following statement following the broadcast: “The deeply disturbing video clip should be viewed as a source of disgust and embarrassment for all of Israeli society. We call on all rabbis, political leaders and educators and all those who claim to represent these extremist evildoers to condemn their actions and positions in all ways possible and work to expel them from our midst. Our responsibility must be to defend and support our security forces who work tirelessly every day and night to defend us from those enemies who are committed to our national and personal destruction. “It is with the utmost pain that we view the phenomenon of encouraging violence against innocents. Such behavior is against the spirit of the Torah and against the most basic values which we hold dear.”
Avi Ro’eh, chairman of the Council of Judea and Samaria, viewed the complete footage in Ya’alon’s office and said he was completely stunned. “There were parts that I couldn’t watch. It’s shocking. We couldn’t believe there are such radical youths. This is a group that doesn’t belong to anything, and certainly not to us. What I was afraid of is occurring – we are being forced into a defensive position, even though I feel that we don’t have to defend ourselves. There will always be a few politicians who will try to goad us. These things don’t happen in our neighborhood.”
MK Betzalel Smotrich of the Jewish Home party said the the video illustrated the “evil price tag ideology,” which he said “is not the way of religious-Zionism, period… The demonic dance with the picture of the murdered baby represents a dangerous ideology and the loss of humanity,” he added.
The investigation into the arson murder that took the lives of the Dawabshe couple and their young baby continues; their four-year-old son is still receiving medical care at an Israeli hospital, with his grandfather by his side.Hana Levi Julian
(JNi.media) Google denied a report from Israel’s foreign ministry regarding an agreement to monitor YouTube videos to prevent messages that incite attacks. A Google spokesman told AFP that Deputy Foreign Minister Tzipi Hotovely (Likud) had, indeed, met with Google’s senior counsel for public policy, Juniper Downs, and YouTube chief executive Susan Wojcicki, but the meeting was just “one of many that we have with policymakers from different countries to explain our policies on controversial content, flagging and removals.” When Google discovered the inaccurate statement on the Foreign Ministry’s website, they contacted the ministry which “has corrected its original announcement which, in error, suggested there had been an agreement with Google to establish a mechanism to monitor online materials.”
The Foreign Ministry’s Nov. 24 statement has since been altered, and it now reads: “As part of the Ministry of Foreign Affairs’ campaign against online incitement, Deputy Foreign Minister Tzipi Hotovely met with Youtube CEO Susan Wojcicki and with Jennifer Downes, Director of Public Policy at Google at the company’s Silicon Valley offices.
“Deputy Minister Hotovely was briefed on the companies’ system for identifying video clips which incite to violence.
“In the meetings, Hotovely raised the problem of incitement which goads small children to go out and stab innocents: ‘The daily stabbings in Israel are a result of young boys and girls who are indoctrinated from an early age in the Palestinian education system and through social media. We are engaged daily in confronting incitement to violence, a task which can benefit greatly from the cooperation of those companies that are involved in social media.’”
Foreign ministry spokesperson Emmanuel Nahshon confirmed the release was corrected, saying Israel was nevertheless “extremely grateful for the good relations with Google. Our common objective is to remove dangerous incitement to violence on social media. We have full confidence in the Google teams dealing with this removal.”JNi.Media
Some Chanukah holiday music videos provide dynamic melodies, interesting lyrics and if you’re lucky, a few good visuals thrown in for good measure.
But how many can you honestly admit actually include a decent latke recipe?
The Maccabeats a capella all-male singing group has done it again, bringing together all the best elements of great Jewish holiday entertainment in one tidy little music video for Chanukah.
Chomp on!Hana Levi Julian
When everyone began trying to understand the waves of Arab violence and terror hitting Israel, all sorts of explanations were proposed.
Personally, I’m sticking with simple bloodlust, as I’ve pointed out before.
Yes, there is the Islamic and Arab cultural baggage that fuels their fervor, but it’s always been bloodlust that sends them over the edge, moving from slogans to concrete actions.
But the other question is, what ignites this Sudden Jihad Syndrome, where repeatedly, a middle-class Arab from Jerusalem or other Israeli cities, wakes up and decides to stab a Jew or run him or her over?
I’m pointing out that the terrorists are middle-class Arabs for a reason.
The Arab scholar Bassam Tawil began looking into the family lives of these terrorists. He visited their homes and discovered that they didn’t live in poverty, they weren’t uneducated people, they weren’t jobless.
In Tawil’s words, they were “leading comfortable lives, with unlimited access to education and work.” They were from normative, middle class Arab homes.
Most were educated, popular, good-looking, had jobs, and their families are stable and financially secure members of their communities.
So what drives a normal, middle-class Arab young man or woman to suddenly wake up, take a knife out of his mother’s kitchen and get in his car to go kill Jews?
Malcolm Gladwell’s “The Tipping Point” has been on my mind for a while now (I don’t have a copy in front of me, someone borrowed it and didn’t return it). Gladwell talks about “epidemics” and what makes them happen – what is the impetus that “jolts” a stable situation out of equilibrium – in our case, a low level of violence, to almost daily stabbings and vehicular attacks by a particular kind of person, who might otherwise sit next to you on the bus or light rail on the way to work, or serve you in the store or restaurant you frequent.
What triggered my memory is a story Gladwell tells in his book of a suicide epidemic that hit Micronesia, also known as the Werther effect. It is a spike and cluster of suicides in a community that follow a well-publicized suicide.
Wikipedia describe it as:
The Werther effect not only predicts an increase in suicide, but the majority of the suicides will take place in the same or a similar way as the one publicized. The more similar the person in the publicized suicide is to the people exposed to the information about it, the more likely the age group or demographic is to die by suicide. The increase generally happens only in areas where the suicide story was highly publicized. Upon learning of someone else’s suicide, many people decide that action is appropriate for them as well, especially if the publicized suicide was of someone in a similar situation as them.
There’s another similar epidemic, now called the Columbine effect, where the killers idealize the original massacre, try to duplicate it, and more so, try to improve upon it to reach it’s idealized form as they imagine it.
I can’t imagine a more fitting description for what we are facing in Israel.
An Arab runs some Jews over, gets out of the car and then tries to stab the Jews, the Arab terrorist is then shot and killed, or alternatively, an Arab takes his mother’s knife, walks around, stabs a Jew, the terrorist is then shot and killed. The story gets elaborated on, that the Jews planted the knife, or the breaks failed. The video/photo/story is then posted to Facebook, Twitter and WhatsApp.
Attack. Kill. Post. Watch. Repeat.
One of the proposed solutions in communities where these suicide epidemics hit, is for the local media to stop reporting the incidents, and that helps end the epidemic. Of course, in the age of social media, that’s damn near impossible, so the situation just feeds on itself, until some other factor changes, and it peters out.
Gladwell discusses three possible areas of change: the Law of the Few, the Stickiness Factor, and the Power of Context.
The Law of the Few: These are the trend-setters that first start an idea and the social connectors who get the idea out to their wider group of friends and followers.
The Stickiness Factor: This is the slogan. A contagious message connected to the act that keeps the act in mind. It could be some minor tweak to a well-worn message that suddenly gives it impact and for some reason turns it into an earworm that won’t get out of your head.
The Power of Context: This is what you see around you. People act and react based on the physical and social environmental cues around them. Our current situation fits this formula (and the previous waves fit similar formulas).
The Arabs see cool, middle-class Arabs suddenly getting up and killing a Jew using one of two easy methods, the youth gets killed, it gets posted on the internet by key social media connectors, and then widely distributed and watched – the Law of the Few.
The Arabs link the attacks to a slogan – in this wave’s case, the Jews are changing the status quo (which every time Netanyahu says that he isn’t, but uses those words, he triggers them even more). A second message has also developed which is “the Jews planted the knife” – The Stickiness Factor.
And finally, the Arab community hears repeatedly from their imams and in their mosques, on social media and at home, how the Jews are executing innocent Arabs and planting knives near their bodies, and they must defend Al Aqsa which the Jews are destroying. The returned bodies get a hero’s funerals. Other terrorists get streets and schools named after them by the PA government, and their jailed terrorists get healthy salaries. Those are the constant environmental cues around them, telling them that Arabs must take action against the Jews, and it’s OK and even heroic to do so – the Power of Context.
These three rules defining what pushes an act over the tipping point, turning it into an epidemic, can perhaps also provide clues on how to end the epidemic.
The Law of the Few: We have four “guilty parties” in this case, the people videoing the events, the people posting the videos to the “right” groups and pages, the social media platforms and the newspapers. You can’t have newspapers not report the latest terrorist attack, but perhaps they could be less gruesome about their reporting. Similarly, the popular social media platforms and video sharing platforms could be told to block and remove the videos. But alternative social-sharing platforms will just pop-up or become popular, if the current ones start restricting usage.
One could go after the people making and posting the videos, but again, it’s a widespread phenomena.
So we may be stuck with limited ability to affect this rule, but it’s worth looking into, nonetheless.
The Stickiness Factor: The message is the message. Proving it false clearly doesn’t work, and in fact even antagonizes them more, perhaps due to the cognitive dissonance it evinces.
We may be stuck with no ability to change their message, and the best move is to not even discuss it, or try to react to it – Netanyahu should not have even talked about the status quo or the Temple Mount.
The Power of Context: The environment is something we actually can change and affect.
If no terrorist bodies are returned, they can’t hold public celebrations.
If imams are inciting hatred and publicly repeating the message then isolate and arrest them.
If the messages are being transferred through social media and video sharing platforms, then identify those audiences most likely to be affected and temporarily shut down access, ranging from WhatsApp, Facebook and YouTube, to internet and cellular access in specific neighborhoods and phones until things calm down.
When Israel put up the temporary wall in Jeruslaem and threatened to revoke residency rights from the terrorists and their families, that changed the environment, and caused those who understood what that meant for their lives to influence and control those family members more susceptible to the terror meme.
Israel disrupted the environment.
Israel non-violently forced the families to change the conversation. They still hate Jews, and they aren’t any less scared of dying, but the conversation now also says there’s too high a price to pay for heroically acting on the terror, and the rest of the family would suffer unacceptably.
A comparable price tag can be found for the Arabs in Judea and Samaria, which would similarly disrupt the conversational environment that provides positive context for the attacks.
We’re facing an epidemic of terror.
But now that we understand it, we have the tools to control it and keep it in check, if we’re prepared to use them.JoeSettler
ISIS released a video in Israeli-Arabic-accented Hebrew, ranting and warning the Jews that Islamic State plans to come to Israel to slaughter and eradicate everyone until no Jews are left in Jerusalem, Israel and the world. They would first overrun Jordan, after which they would overrun Israel from every direction.
ISIS has been focusing a lot of attention on Israel lately, and local ISIS affiliated terror cells have been captured by Israeli security forces. A number of Israeli-Arabs have joined ISIS in Syria and Iraq.
This may be the first time that the Islamist organization has spoken directly to Israelis in Hebrew.
The clip shows a masked soldier wearing a uniform, with a rifle and a dagger, who speaks a fairly modern dialect, with an accent that shifts from heavily Arab, with an unusually soft R for an Arab speaker (which could suggest Israeli upbringing). Like most Arabs, he is unable to pronounce the P sound, and so he says Bashut instead of Pashut (simple), and Bachad’tem instead of Pachad’tem (you feared).
At the beginning of the video, he turns to the camera and says, “This is a serious and clear announcement to all the Jews, the first enemy of the Muslims. To all the Jews who conquered our country, the Muslims. The real war has not started yet, and everything you had before is simply called a child’s play compared to that which is going to happen to you in the near future, inshallah (God willing).”
Speaking of the current wave of terror, he expresses the hope that ISIS will arrive and destroy Israel. He promises the annulment of the Sykes-Picot borders, which, in 1916, divided the dying Ottoman between France and Great Britain. He boasts of having already eliminated the Syrian-Iraqi border, and foretells erasing the Syrian-Jordanian border, too—a direct threat against King Abdullah II of Jordan. He then promises removing the Syrian-Palestinian borders, too, which is a curious promise, because that could mean the end of the dream of Palestinian statehood (under Ottoman rule, Palestine was ruled by a governor who sat in Damascus).
He promises to eventually arrive in Israel to destroy it, to avenge its “crimes,” telling Israelis: “Do whatever you feel like in the meantime, until we get to you, and then we’ll destroy everything ten times over for the crimes your committed. And we promise you that soon there will not be a single Jew in Jerusalem and throughout the country. And we’ll continue on until we eradicate this disease worldwide.”
The above reference to Jews as a worldwide disease suggests the speaker is versed in 19th century anti-Semitic literature, probably in the texts published and distributed by the Saudi government, which rules over a publishing empire dedicated to Jew hatred.
He repeats a theme commonly used by Hamas culture, chiding Jews and Westerners for their love of life, as compared to the Arab Klingon-like infatuation with death and killing. “Look what happened to you,” he slams his Israeli viewers, “a few stabbings and running over by our brothers in Palestine, you fell over on your head and started to fear any driver traveling too fast. You’re even scared of any person who grabs something in his hand. Simply put, that is your level. Think about it even for a second, what will happen to you as soon as—inshallah—tens of thousands from all over the world will be coming to slaughter you and throw you in the trash without a return?”
The speaker is clearly an Israeli Arab, or an Arab from the territories who attended an Israeli educational institute or otherwise lived near Israeli Jews. He is likely the son of a middle class family, he appears poised and secure. His recitation is restrained, meaning that he knows and understands his target audience: excited Hamas videos in Hebrew are usually so over the top, and rife with humiliating pronunciation gaffes, they often go viral as comedy. This one is not for laughs.
Content from JNi.media was used in this report.
Two Israeli rabbis were murdered, a young mother and her 2-year-old toddler were seriously wounded, and her little daughter was terribly traumatized Saturday night as she watched a Jerusalem Arab terrorist attack her family and kill her father in cold blood.
Following is a video of the deadly attack by the 19-year-old Arab terrorist, filmed by a civilian passerby who happened to be in the area at the time.
WARNING: GRAPHIC FOOTAGE. IF YOU ARE AFFECTED BY GRAPHIC IMAGERY OR THE SOUNDS OF SHOOTING, DO NOT WATCH THIS VIDEO!Hana Levi Julian