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April 25, 2014 / 25 Nisan, 5774
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Destroying the Chametz Within and Truly Preparing for Pesach
 
Tzipi Livni: I Won’t Quit

April 25, 2014 - 1:20 AM
 
Israel to Host ATP Men’s Tennis Tournament

April 25, 2014 - 12:57 AM
 
Starbucks-SodaStream Link Would Help Destroy BDS

April 25, 2014 - 12:48 AM
 
Israeli Security Cabinet Unanimously Rejects Negotiations with Hamas

April 24, 2014 - 11:31 PM
 
Ukraine Frees US-Israeli Journalist Ostrovsky (Video)

April 24, 2014 - 10:09 PM
 
Northeastern U. Reinstates Students for Justice in Palestine Group

April 24, 2014 - 8:33 PM
 
Breaking: HAS Visa Points Now Worthless for El Al Flights

April 24, 2014 - 8:17 PM
 
Ellen Degeneres Gives SodaStream as Earth Day Prize

April 24, 2014 - 7:55 PM
 
Turkey Backs Fatah-Hamas Unity Deal

April 24, 2014 - 7:52 PM
 
Synagogue Worshippers in London Save Family from Burning Car

April 24, 2014 - 6:35 PM
 
Youngest Holocaust Survivor from Schindler’s List Tells her Story

April 24, 2014 - 6:08 PM
 
Brave Israel Police Stand Guard at Empty Yeshiva to Stop Violence

April 24, 2014 - 5:21 PM
 
Gaza Terrorists Firing at Southern Israel, Again

April 24, 2014 - 2:10 PM
 
ADL Warns Missionary Group is Using Holocaust – Again – to Lure Jews

April 24, 2014 - 1:51 PM
 
Russia Accuses West of Starting Ukraine Crisis

April 24, 2014 - 1:16 PM
 
Tunisia Leader Facing Flack Over Jewish Pilgrimage to El Ghriba

April 24, 2014 - 12:23 PM
 
European Jews Ask EU Not to Recognize PA Unity Gov’t

April 24, 2014 - 11:09 AM
 
America Joins Israel in Canceling Talks with PA

April 24, 2014 - 10:10 AM
 
J Street Seeking a Seat at the Conference

April 24, 2014 - 9:33 AM
 
Terrorists Greet Hamas-Fatah Unity with Rocket Attacks on Israel

April 23, 2014 - 11:12 PM
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Rabbi Lord Jonathan Sacks
 

Closeness And Distance

Posted on: December 29th, 2011

JudaismParsha

What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.

 

The Real Issue

Posted on: December 21st, 2011

JudaismParsha

There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.

 

Conversation Is The Key To Understanding

Posted on: December 15th, 2011

JudaismParsha

From Parshat Vayeishev to the end of Sefer Bereishit, we read the story of Joseph and his brothers. From the very beginning we are plunged into a drama of sibling rivalry that seems destined to end in tragedy.

 

Being Held Accountable

Posted on: December 7th, 2011

JudaismParsha

By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”

 

Was Jacob Really An Ish Tam?

Posted on: November 30th, 2011

JudaismParsha

What kind of man was Jacob? This is the question that cries out to us in episode after episode of his life.

1
 

An Honorable Failure

Posted on: November 24th, 2011

JudaismParsha

Even before they were born, Jacob and Esau struggled in the womb. They were destined, it seems, to be eternal adversaries. Not only were they different in character and appearance, they also held different places in their parents’ affections.

1
 

How Long To Grieve

Posted on: November 17th, 2011

JudaismParsha

Abraham, the Sages were convinced, was a greater religious hero than Noah. We hear this in the famous dispute among the Sages about the phrase that Noah was “perfect in his generations,” meaning relative to his generations:

 

Babel’s Larger Theme

Posted on: October 26th, 2011

JudaismParsha

Between the Flood and the call to Abraham, between the universal covenant with Noah and the particular covenant with one people comes the strange, suggestive story of Babel:

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