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September 30, 2014 / 6 Tishri, 5775
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Judaism
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Throwing Israel Into the Sea, In German Submarines
 
Arabs Attack Hitchhiker with Fireworks

September 30, 2014 - 11:33 PM
 
PM Netanyahu’s Remarks to Jewish Federation Leaders in New York

September 30, 2014 - 11:18 PM
 
Convicted Cop-Killer Mumia Abu-Jamal is College Commencement Speaker

September 30, 2014 - 9:15 PM
 
Israel Labor Job Actions Spread to Transportation, Tourism

September 30, 2014 - 8:07 PM
 
Iran, US Equip & Finance Lebanese Army to Fight ISIS

September 30, 2014 - 7:12 PM
 
No Oil Drilling on Golan Heights, At Least For Now

September 30, 2014 - 6:32 PM
 
Man Survives Self-Immolation in Israel

September 30, 2014 - 6:25 PM
 
Muslim Player’s Prayerful Gesture of Thanks Punished by NFL

September 30, 2014 - 6:03 PM
 
Zim Shanghai Moors At Port of Los Angeles

September 30, 2014 - 5:38 PM
 
State Dept Press Corps Shapes US Response to Netanyahu’s UN Speech

September 30, 2014 - 4:36 PM
 
Frenchman Probed for Telling TV He Might Kill Jews

September 30, 2014 - 1:56 PM
 
Children Evacuated as Arabs Attack JM Neighborhood of Maaleh HaZeitim [video]

September 30, 2014 - 1:45 PM
 
Cholov Yisrael and ‘Glatt’ at Wal-Mart!

September 30, 2014 - 1:42 PM
 
Jewish Stars of ‘Star Trek’ Shill for VW

September 30, 2014 - 1:08 PM
 
Bibi, Sheldon, Doing Traif Italian Lunch After UN Assembly Speech

September 30, 2014 - 11:48 AM
 
Atlantic City Rabbi’s SUV Torched On Rosh Hashanah

September 30, 2014 - 11:41 AM
 
Iran Set To Hang Woman Accused of Murdering Rapist

September 30, 2014 - 11:31 AM
 
Jews Enter Six More Buildings in Silwan Secretly Bought from Arabs

September 30, 2014 - 10:24 AM
 
40 Graves in Mount of Olives Cemetery Vandalized During Rosh Hashanah

September 30, 2014 - 12:50 AM
 
Report: Intruder Actually Reached East Room of White House

September 30, 2014 - 12:25 AM
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Rabbi Lord Jonathan Sacks
 

Posted on: May 2nd, 2012

JudaismParsha

It is simply not the same to put on tefillin or keep kashrut or observe Shabbat in the Diaspora as in Israel. The Torah is the constitution of a holy people in the holy land. Only in Israel is the fulfillment of the commands a society-building exercise, shaping the contours of a culture as a whole. Only in Israel does the calendar track the rhythms of the Jewish year.

4
 

Posted on: April 25th, 2012

JudaismParsha

It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.

 

Posted on: April 18th, 2012

JudaismParsha

Why was spontaneity wrong for Nadav and Avihu, yet right for Moshe Rabbeinu? The answer is that Nadav and Avihu were kohanim, priests. Moses was a navi, a prophet. These are two different forms of religious leadership. They involve different tasks and different sensibilities, indeed different approaches to time itself.

 

Posted on: March 28th, 2012

JudaismParsha

In her book The Watchman’s Rattle, subtitled Thinking Our Way Out of Extinction, Rebecca Costa delivers a fascinating account of how civilizations die. Their problems become too complex. Societies reach what she calls a cognitive threshold. They simply can’t chart a path from the present to the future.

 

Posted on: March 22nd, 2012

JudaismParsha

We think of a sin as something we did intentionally, yielding to temptation perhaps, or in a moment of rebellion. That is what Jewish law calls b’zadon in biblical Hebrew or b’mezid in rabbinic Hebrew. That is the kind of act we would have thought calls for a sin offering. But actually such an act cannot be atoned for by an offering at all. So how do we make sense of the sin offering?

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Posted on: March 14th, 2012

JudaismParsha

The name Bezalel was adopted by the artist Boris Schatz for the School of Arts and Crafts he founded in Israel in 1906, and Rav Kook wrote a touching letter in support of its creation. He saw the renaissance of art in the Holy Land as a symbol of the regeneration of the Jewish people in its own land, landscape and birthplace. Judaism in the Diaspora, removed from a natural connection with its own historic environment, was inevitably cerebral and spiritual, “alienated.”

 

Posted on: February 29th, 2012

JudaismParsha

There is a deeper message in Parshat Tetzaveh - the principle of the separation of powers, which opposes the concentration of leadership into one person or institution. All human authority needs checks and balances if it is not to become corrupt. In particular, political and religious leadership (keter malchut and keter kehunah) should never be combined. Moses wore the crowns of political and prophetic leadership, Aaron that of priesthood. The division allowed each to be a check on the other.

 

Posted on: February 22nd, 2012

JudaismParsha

It is not what G-d does for us that transforms us, but rather what we do for G-d. A free society is best symbolized by the Tabernacle. It is the home we build together. It is only by becoming builders that we turn from subjects to citizens. We have to earn our freedom by what we give. It cannot be given to us as an unearned gift.

 

Posted on: February 15th, 2012

Judaism

First in Parshat Yitro there were the Asseret Hadibrot (the Ten Utterances, or general principles). Now in Parshat Mishpatim come the details.

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Posted on: February 2nd, 2012

JudaismParsha

In September 2010, BBC, Reuters and other news agencies reported on a sensational scientific discovery. Researchers at the U.S. National Center for Atmospheric Research and the University of Colorado showed through computer simulation how the division of the Red Sea might have taken place.

Pyramids
 

Posted on: January 26th, 2012

Judaism

There is a fascinating moment in the unfolding story of the plagues that should make us stop and take notice. Seven plagues have now struck Egypt.

 

Posted on: January 20th, 2012

JudaismParsha

The parshah of Va’eira begins with some fateful words. It would not be too much to say that they changed the course of history because they changed the way people thought about history. In fact, they gave birth to the very idea of history. Listen to the words:

 

Posted on: December 29th, 2011

JudaismParsha

What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.

 

Posted on: December 21st, 2011

JudaismParsha

There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.

 

Posted on: December 15th, 2011

JudaismParsha

From Parshat Vayeishev to the end of Sefer Bereishit, we read the story of Joseph and his brothers. From the very beginning we are plunged into a drama of sibling rivalry that seems destined to end in tragedy.

 

Posted on: December 7th, 2011

JudaismParsha

By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”

 

Posted on: November 30th, 2011

JudaismParsha

What kind of man was Jacob? This is the question that cries out to us in episode after episode of his life.

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Posted on: November 24th, 2011

JudaismParsha

Even before they were born, Jacob and Esau struggled in the womb. They were destined, it seems, to be eternal adversaries. Not only were they different in character and appearance, they also held different places in their parents’ affections.

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Posted on: November 17th, 2011

JudaismParsha

Abraham, the Sages were convinced, was a greater religious hero than Noah. We hear this in the famous dispute among the Sages about the phrase that Noah was “perfect in his generations,” meaning relative to his generations:

 

Posted on: October 26th, 2011

JudaismParsha

Between the Flood and the call to Abraham, between the universal covenant with Noah and the particular covenant with one people comes the strange, suggestive story of Babel:

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