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December 21, 2014 / 29 Kislev, 5775
 
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Judaism
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The Primordial Light of Hanukkah Banishes Today’s Darkness
 
Jewish Man ‘Accidentally’ Run Over – Twice

December 21, 2014 - 8:21 PM
 
Christian Terror Victim Protected ‘Mohammed the Zionist’ from Terrorists

December 21, 2014 - 7:17 PM
 
Netanyahu Exploits Elections to Raise Minimum Wage

December 21, 2014 - 2:42 PM
 
Abbas: We Won’t Use Violence – Unless We Will

December 21, 2014 - 1:58 PM
 
Kindertransport Documentary Selected for Permanent Preservation

December 21, 2014 - 1:42 PM
 
Black GOP Leader Prays at the Western Wall for ‘Solomonic Wisdom’

December 21, 2014 - 1:34 PM
 
Police Raid Homes of Anti-Assimilation Volunteers

December 21, 2014 - 12:13 PM
 
Rock-Throwing Terrorists Hit 4-Year-old Boy at Gush Etzion

December 21, 2014 - 11:13 AM
 
Jewish Home Unity Overcomes the ’Yesha Faction’

December 21, 2014 - 10:40 AM
 
ISIS Executes 100 Foreign Volunteers

December 20, 2014 - 9:58 PM
 
Temple Institute Produces Pure Olive Oil for Temple Menorah [video]

December 20, 2014 - 9:48 PM
 
UN Demands Israel Pay Lebanon $850 Million

December 20, 2014 - 9:33 PM
 
MK Elazar Stern Quits Livni’s HaTnua Party

December 20, 2014 - 8:42 PM
 
French Police Kill Islamic Terrorist Inside Police Station

December 20, 2014 - 8:09 PM
 
Red Alert in Kibbutz Nir Yitzchak [video]

December 20, 2014 - 7:49 PM
 
Chemical Attack Hero Describes How He Took Down the Terrorist

December 20, 2014 - 7:17 PM
 
Will the Arabs Form the Third Largest Political Party in Israel?

December 20, 2014 - 6:49 PM
 
Israel Retaliates: Hits Terror Tunnel Cement Factory

December 20, 2014 - 6:13 PM
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Rabbi Lord Jonathan Sacks
 

Posted on: January 20th, 2012

JudaismParsha

The parshah of Va’eira begins with some fateful words. It would not be too much to say that they changed the course of history because they changed the way people thought about history. In fact, they gave birth to the very idea of history. Listen to the words:

 

Posted on: December 29th, 2011

JudaismParsha

What do porcupines do in winter? asked Schopenhauer. If they come too close to one another, they injure each other. If they stay too far apart, they freeze. Life, for porcupines, is a delicate balance between closeness and distance. It is hard to get it right and dangerous to get it wrong. And so it is for us.

 

Posted on: December 21st, 2011

JudaismParsha

There has long been a massive debate in Anglo Jewry as to whether we should take a unified stance in our support for the State of Israel or openly air our differences. It’s mostly been a noisy and shrill debate, but it’s the wrong debate – as it is deflecting us from the real issue.

 

Posted on: December 15th, 2011

JudaismParsha

From Parshat Vayeishev to the end of Sefer Bereishit, we read the story of Joseph and his brothers. From the very beginning we are plunged into a drama of sibling rivalry that seems destined to end in tragedy.

 

Posted on: December 7th, 2011

JudaismParsha

By any standards it was a shocking episode. Jacob had settled on the outskirts of the town of Shechem, ruled by Hamor. Dinah, Jacob’s daughter, goes out to see the town. Shechem, Hamor’s son, sees her, abducts and rapes her, and then falls in love with her and wants to marry her. He begs his father, “Get me this girl as my wife.”

 

Posted on: November 30th, 2011

JudaismParsha

What kind of man was Jacob? This is the question that cries out to us in episode after episode of his life.

1
 

Posted on: November 24th, 2011

JudaismParsha

Even before they were born, Jacob and Esau struggled in the womb. They were destined, it seems, to be eternal adversaries. Not only were they different in character and appearance, they also held different places in their parents’ affections.

1
 

Posted on: November 17th, 2011

JudaismParsha

Abraham, the Sages were convinced, was a greater religious hero than Noah. We hear this in the famous dispute among the Sages about the phrase that Noah was “perfect in his generations,” meaning relative to his generations:

 

Posted on: October 26th, 2011

JudaismParsha

Between the Flood and the call to Abraham, between the universal covenant with Noah and the particular covenant with one people comes the strange, suggestive story of Babel:

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