If we do things right, this year might even be the year of the final redemption!
God wanted to establish the principle that children are not the property of their parents.
Jonah objected to God accepting repentance based on ulterior motives and likely for short duration.
It is in the nature of the Nations of the World to be hostile towards the Jewish People.
A bit of (non-Jewish) history can help us understand this week’s Torah portion: In the early 1500s, the Catholic church was being fundamentally challenged...
Unlike the two and a half tribes, when we walk in front of G-d, we must be perfect in our motivation
Today, we remain Hashem's nachal.
Food can be eaten to fill your stomach. But food can also be eaten with the intent to recognize Creation and acknowledge the Creator. A bracha is not just a thank you.
For change to become permanent it has to become internalized through new behaviors. Mitzvot have to be observed regularly.
Imagine Amram and Yocheved, the parents of Moshe Rabbeinu and Aharon Hakohen. We know who they were, but what do we know of their child-raising techniques? What was the central pillar of their home that helped foster these two spiritual giants?
In our story a couple of kids discover Chanukah within the walls of a gym.
Kindness and hospitality came easily to Lot. As a nephew to Avraham, these qualities were part of his DNA; as a ben-bayis who was raised in Avraham's household bringing in guests was what came naturally.
The world was created soooo long ago that we can feel like it’s “old news.” But by just opening our eyes and seeing the amazing design of the natural world around us, we can feel like we have front-rows seats to creation. Hashem made the world and everything in it -- including us -- with a master plan. By tuning in to the awesome design in everything around us, we can feel connected to that plan and to Him.
“The generalities of the commandments necessarily have a cause and have been given because of a certain utility."
What does it mean to be close to somebody else? One way is to be physically near them, but another, more spiritual way is to try to learn from them and emulate their good qualities. When the Torah instructs us to make ourselves close to, or cleave to Hashem, it doesn’t mean by trying to get to heaven in a rocket ship! Rather it means to think about Hashem and emulate His qualities of kindness, patience, fairness, etc. That is the real measure of how close a person is to G-d.
The three weeks period between the 17 of Tammuz and Tisha b’Av, besides being a time to remember and mourn the destruction of the Beis HaMikdash in Yerushalayim, is a very special time to focus on love. The spiritual root cause of the churban and all the other tragedies of Jewish history that resulted from it was sinas chinam, disliking and hating each other for no good reason. So it only makes sense that the way to remedy this is to go out of our way, especially during these three weeks, to try to like and love each other -- even for no good reason.
No one lives in a vacuum. No, that doesn’t mean we didn’t get sucked up through a vacuum cleaner hose in the pre-Pesach cleaning frenzy, it means that whether we like it or not, our environment—the people and things around us—makes a big impact on who we are.
I watch my children use blocks to build a large structure, observing the trepidation with which they add each block. As the structure becomes larger there is a greater risk of it collapsing, thus bringing an end to an hour of playful labor. I anticipate what will happen when one child adds a block to the top floor, compromising the integrity of the building and resulting in the collapse of the entire structure. The argument that ensues is predictable, as each child blames the other for “ruining” the fun. As an adult, I wonder about the need to attribute blame. Will assigning blame be instrumental in rebuilding the structure?
How can a person make sure that things will work out right? By doing what is right. When Hashem told the Jewish people to rest their fields and not plant any crops every seventh year, shmitta, it was a huge test of faith, as no crops meant no food! But Hashem also told them that if they did what’s right and listen to Him, they wouldn’t lose out because He’d miraculously give them enough crops in other years to more than make up for the year of rest. And that’s what happened.
The servant was ecstatic. He was racing to the King’s treasure house to retrieve two precious goblets to place on the King’s very table. Why had he been chosen to be the one to bring these royal treasures? Well, he was the one who had suggested the idea.