Photo Credit: courtesy, Sharon Katz

This week under The Shabbat Project more than one million Jews will circle the world with light – the light of the Sabbath candles – as Jews of every affiliation do their best to keep Shabbat together. The small flames of their Shabbat candles will shine in homes and hearts from South Africa to the South Bronx, from Mexico to Mozambique.
Glowing Sabbath candles or lamps are one of the central symbols of Judaism throughout the world, throughout the centuries.
The flame of Shabbat candles mystically transforms a home into a place of holiness, transcending time, uniting Jews in every generation with those who have come before and those yet to come.

Two flames remind us to keep and to remember (shamor v’zechor) the Sabbath, the Divine Presence, the eternity of our people and our heritage.


In a world when we can simply purchase candles or olive oil or colored paraffin and then light them right in the middle of our beautifully adorned Sabbath table, it is hard to comprehend that during many times in our history, Jews actually risked their lives to light up the darkness with their two flames.

In the upcoming musical production, “HIDDEN – The Secret Jews of Spain”, one of its characters, Luciana Lombroso of Avila is sent to the Inquisition prison when a neighbor spies her lighting two candles in clay pots on a Friday night.

“Observance of the Sabbath is the most persistent crypto-Jewish custom,” according to historian David M. Gitlitz. “Reverence for the unique holy nature of the Sabbath was one of the central tenets of crypto-Judaism….” Achad HaAm wrote, “More than Jews have kept the Sabbath, the Sabbath has kept Jews.” This was certainly the case with medieval Spain’s crypto-Jews.

The secret Jews during the Spanish Inquisition kept the Sabbath in the ways they could – some preparing their food on Fridays, bathing and changing their clothing and linens, refraining from work on Saturdays, joining together for clandestine communal prayers, or when things were most difficult, keeping the Sabbath “in their hearts.”

Observing the Sabbath at the Risk of their Lives
Above all other Jewish rites, lighting the Sabbath lamps was the most treasured, just as it was the most dangerously visible. Even the church’s Edicts of Faith (documents published by the Inquisition to identify Judaizers and backsliding Christians) name the lighting of Shabbat candles/oil as one of the characteristics of secret Jews.

Being witnessed cleaning out their Shabbat lamps on Friday afternoon, lighting candles behind a closed door or under a table, or even changing wicks for their lamps was enough to accuse new-Christians of Judaizing and send them to the Inquisition prison.

They prayed from their hearts, “May our candles burn clear and white now and forever.” (Coimbra 1583) “Praised be the Name of G-d.” (Majorca, 1600s) “Blessed are You, my true L-rd, Hashem.” (Cataluna)

This week, as we light our candles or oil for the Shabbat-felt-around-the-world, may we remember how fortunate we are to be able to do so in freedom and pure joy.

The producers of “HIDDEN – The Secret Jews of Spain” invite women in Israel to enter the world of crypto-Jews, in a musical production for women. Tickets: .

“HIDDEN” is a co-production of OU Israel and the Women’s Performance Community of Jerusalem. The epic musical takes the stage on November 11 in Jerusalem.


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Hana Levi Julian is a Middle East news analyst with a degree in Mass Communication and Journalism from Southern Connecticut State University. A past columnist with The Jewish Press and senior editor at Arutz 7, Ms. Julian has written for, and other media outlets, in addition to her years working in broadcast journalism.