The author of the zemer is telling us that although we yearn for the Beis HaMikdash and know that the ultimate redemption is not yet at hand, there is one thing which can give us strength and comfort: Shabbos.
Shechinta b’galusa." The term is usually translated as "the Divine presence in captivity” – but what does that actually mean?
It is difficult to write about such a topic, but from an outsider’s perspective it seems that there are so many ongoing communal machlokesim today.
When challenged, we have our priorities straight. We admit that spending quality time with the family is crucial. But what do we do in practice? How much time do we devote to insignificant things – things that in the long run make no difference
Welcoming a new contributor to the Jewish Press Family_ Rebbetzin Miriam Gross
What about other cases? What about other scenarios that offend and disgrace the honor of Hashem? How do we know when to act and how to act?
We see from this that Eltzafun was called upon to help others and did as he was told. Perhaps, this is an indication of Eltzafun’s humility and that his heart was in the right place.
Rav Moshe answers that tzitzis can only affect a person when he realizes that he needs a rebbe, a teacher, someone to show him the right way.
Have we all gone mad? Since when are tolerance and moderation bad qualities? When did following the middle road go out of style?
Surely one can see the work of Hashem at play here, and things are happening very quickly.
Despite the different backgrounds, we are united in our suffering and our mourning with the families of our people who defended our country and gave the ultimate sacrifice, or who were killed by Arab terrorists.
When an entire community mistakenly accepts Shabbos early, even if they davened ma’ariv, they would not repeat shemoneh esrei.
The Torah then proceeds to only mention Aharon’s children. Rashi explains that since Moshe taught his nephews Torah, they are considered his sons.
The explanation that the Haggadah is alluding to is that there are two forms of prayer. One where one cries outlaw and screams out to Hashem. Then there are troubles that a person suffers with and does not even know how to verbalize and does not call out for help.
Those Jewish souls that society had given up on as lost were cast into the vast ocean of apathy and indifference.
The night of Purim should not be the first time that one is hearing the story of the Megillah. Reading it in public is intended to publicize the miracles that Hashem performed.
Standing in the morning on a cold winter day at the Cave of Machpelah, watching all of this unfold before me, I realized the profound and enormous responsibility a Jew has to his past in shaping his behavior in the future.
Parshas Zachor follows, as Amalek will resurface before the geula, reminding us that we must rid ourselves of wrongdoing and teshuvah.
In the midst of his writing, he chanced to look down at the dance floor. He noticed that from afar, it seemed like he was witnessing poetry in motion.
We know that the measure of goodness is greater than that of punishment.
Surely there is always a reason to hate someone, but unless it is a reason warranted by the Torah, it is deemed baseless, and further worsens our chance of redemption.
There is a fundamental question that the commentators are bothered by. Where do we find Yosef rebuked his brothers? All he said was that he was Yosef.
To reward Rabbi Yochanan ben Zakai for the carrier of good tidings, Vespacian grants him one wish. Rabbi Yochanan asks for the Academy of Yavne and its Rabbis.
The original Asara B’Teves was a yom hadin (judgment day) on which it was decided whether there would be a churban that year.
Rav Shmuel explained that if we would understand that we are an elevated nation our task in this world would be so much easier.