Strangely enough, the Knesset legislation known as the Aliyah Day Act 5776-2016 states that on the 7th of Cheshvan the country will celebrate the Israelites' entrance into the Land of Israel on the 10th of Nissan.
The past is never dead. It’s not even past. – William Faulkner
We Jews are a people of memories. Our past defines who we are. The past infuses our religious lives with context, purpose and meaning. How could we be if not for knowing how we were?
Question: Why do we read four special Torah sections between Purim and Pesach. Also, why do we call each of the four Shabbatot on which we read these sections by a special name – such as Shabbat Shekalim, Shabbat Zachor etc.?
Celia Gluck (Via E-Mail)
In the good old days, Forest Hills, New York - where I grew up between 1939 and 1951 - was a shtetl for assimilated American Jews. Like my parents, all our neighbors were American-born offspring of Eastern European immigrants. A generation removed from their identity conflicts, we children knew that Forest Hills, liberated from Judaism, was our promised land.
Judaism is meticulous about the manner in which it celebrates Festivals.
We eat matzah on Pesach because it recalls the suddenness of the Exodus that happened so quickly there was no time for the dough to rise. On Sukkot, we leave our homes and establish residence in a sukkah to remember, "In sukkot did I house the children of Israel when I took them out of Egypt."
QUESTION: I do not understand the practice of blowing so many extra blasts of the shofar, as is done in most synagogues on Rosh Hashana. Is that not in violation of the command bal tosif, as stated in Deuteronomy (13:1), "You shall not add to [G-d's commandments]"?Elliot Solomon(Via E-Mail)