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August 29, 2016 / 25 Av, 5776

Posts Tagged ‘true’

The Devil is Precise: ‘Breaking the Silence’s’ True Nature

Sunday, July 3rd, 2016

This week, an anti-Semitic claim was made on an international stage. It was reminiscent of a play from many years ago, Arthur Miller’s The Crucible, which was about the Salem witch trials. In the play, one individual tells a lie, blaming innocent people for a crime that never happened.

The latest lie took place on a world stage, rather than in a show yet accused Jews of poisoning wells.  Of course, there were those who believed Jews were baking Passover matzah with the blood of Christian children.  Need a scapegoat because a child went missing? It must have been those Jews. Never mind that it is forbidden by Jewish law to eat blood, let alone that of a human; blood libels were never meant to be rational.

Blood libels have been around for a long time and eventually morphed into water libels. When the Black Death hit Europe in the 14th century, the Jews were blamed. The rationale was that the Jews were affected less, thus they must have been poisoning wells and collecting water elsewhere. 510 Jewish communities were massacred between 1348 and 1350. On February 14, 1349, 900 Jews were burned alive in Strasbourg as a preventive measure; the plague had not even arrived there yet. Yet, the main cause of the Black Death’s sweep of Europe was most likely poor hygiene, assisted by fleas and rats.

Just last week, in front of the European Parliament, Mahmoud Abbas, president of the Palestinian Authority, claimed that Israeli rabbis had instructed Jewish residents to poison Palestinian water supplies.

How did this centuries old anti-Semitic claim emerge now from Abbas at a very public forum? That would be the work of the “human rights organization” Breaking the Silence (BTS), a grantee of the extremist American Jewish organization, the New Israel Fund (NIF).

BTS is best known for spreading false allegations of misdoings within the Israel Defense Forces. It appears that they have moved on to spreading blood libels against Jews.

On June 14, 2016, Yehuda Shaul, a co-founder of BTS, was allegedly filmed telling a group of tourists that Israeli settlers had poisoned the water system of a Palestinian village a few years ago, causing its residents to be displaced. In the business of anti-Semitism, that was all that was needed for the story to spread quickly.

On June 16, the PLO expanded the rumor, claiming that a Rabbi Shlomo Melamed, chairman of the Council of Settlement Rabbis, had given permission to settlers to poison the wells in Palestinian neighborhoods across the West Bank.  The Palestinian Authority (PA) followed on June 20, claiming on television that the Council of Settlement Rabbis was trying to either scare away or kill Palestinians by poisoning their drinking water.  The Arab League condemned the supposed act – and then of course, Abbas took to the international stage with it. What all of these alleged human rights agents forgot to mention is that Rabbi Shlomo Melamed and the Council of Settlement Rabbis do not exist.

Just a few days later,  the New Israel Fund sent out a plea urging donors to support BTS because they are being attacked by the Israeli government and were barred from receiving an award from Ben Gurion University. As John Proctor asks in The Crucible “Is the accuser always holy now?” Breaking The Silence does not deserve awards, let alone any funding.

The New Israel Fund and American Jews – people such as Julianne Heyman, Alisa Doctoroff, and Yaffa and Paul Maritz – provide funding for these heinous organizations. And it must end.

Ronn Torossian

A Tribute to Irving Yitzchak Moskowitz z”l

Sunday, June 19th, 2016

נפלה עטרת ראשינו

A crown has fallen from our heads….. these words were said when the great Chassidic leader Menachem Mendl from Vitebsk passed away in Tiveria in 1788. And i say these words today, with the passing to the next world, of Irving Moskowitz.

There are many Jews who know from where they came. They have history, heritage and roots, but they may not have a sense of the now – of the greatness of the hour for the Jewish People. Irving Moskowitz had both. He knew from where he came, and he knew where he was going.

His felt the energy of the returning and emerging Jewish People in her homeland and he felt as one with both the land, and her people.

Although referred to, by many as האיש של ירושלים – the man of Jerusalem, together with his loving and every so-caring wife Cherna, he was involved in Chevron, Beit El, Yesha in general, Gush Katif, Gush Etzion, educating politicians from the USA about Israel, and was even involved in ‘Operation Torah Shield’ at the outset of the Iraq war, bringing hundreds of students to Israel, to show the ultimate solidarity.

כל ישראל ערבים זה לזה – All Jews are guarantors for one another, this wasn’t just a nice concept for Irving. It was real and part of his makeup.

His unique blend of Jewish pride, emunah (faith), passion, drive, dedication, chessed and huge generosity, made him stand alone on the highest Jewish pedestal in both  Israel and abroad. He stood side by side, shoulder to shoulder, and heart to heart with  Am Yisrael at every step, in this unfolding redemption process.

From the time Irving Moskowitz walked the alleyways of the Old City with Mati Dan, nearly 40 years ago, till recently – when his soul-neshama departed to the Heavens, Irving Moskowitz had a “beautiful and pure love affair” with Jerusalem. With Jerusalem flowing thru his veins, Irving was part of the woven fabric of Jerusalem, feeling the pulse of the city, even from afar in both California and Florida. His body may have been generally in the exile, but his essence, his heart and his soul were all in Jerusalem.

Libi BaMizrach (My Heart is in the East) wasn’t just a phrase for Irving. His yearnings and dreams of Jewish life returning to Jerusalem were realized and actualized, by his own drive, committment and finances.

Beyond his own personal Jerusalem home in Yemin Moshe, Irving z”l and Cherna (May she live healthily till 120) really had many homes. Beyond his own 8 wonderful children, Irving z”l and Cherna had many many children.

Those homes and children were and are the families and students living in the heart of Jerusalem.

The hundreds of families of the Old City, the old Yemenite Village of Shiloach, Ir David, Maaleh HaZeitim, Shimon HaTzaddik, Kidmat Zion, Abu Tor, Beit Orot and the future families of Ganei Yitzchak, are all “his families and homes”.

Irving Moskowitz has redeemed and reclaimed Jerusalem for the Jewish People, and has thus ensured that a united Jerusalem stays in Jewish hands, for generations. He has been at the pioneering forefront of the unfolding realization of the redemption process and the Zionist dream in Jerusalem. A modest and humble man of peace, who believed that Jews had the natural, moral and historical right, to buy and live in any neighborhood of Jerusalem, especially in an area, from where they were evicted. He also believed, that the only way to achieve basic peace and coexistence, with our Arab neighbors, was for Jews and Arabs to live together, under Jewish and Israeli sovereignty.

He felt the pain of the Holocaust with members of his own greater family perishing in Nazi Europe, and he knew first-hand, the concept of Judenrein. (Free of Jews).

Irving Moskowitz was not going to allow that to happen in Jerusalem – where Jews should be barred or forbidden to buy and live in peace anywhere in Jerusalem.

‘Judenrein’ would not apply in united Jerusalem for Irving and Cherna Moskowitz.

So, he purchased and purchased more, he built Jewish neighborhoods, he added Jewish life to the Holy Basin and thus easily stepped into the enormous shoes of Rothschild and Montefiore.

From his first “cheque” helping to purchase or redeem Yeshivat Chayei Olam (today Yeshivat Bratslav Shuvu Banim), till the unfolding building project of the Shefer Hotel (Ganei Yitzchak) near Mt Scopus and the Shimon HaTzaddik neighbourhood, Irving z”l and Cherna have been involved in nearly every significant building project in the eastern sectors of Jerusalem. The Moskowitz name is associated with nearly everything, from buildings like Beit Wittenberg, Beit Volero-Dolgin and Beit Knesset Ohel Yitzchak in the Old City…..Yeshivot – Ateret Yerushalayim, Shuvu Banim, Beit Orot and the Mechina in Beit Zion…neighbourhoods like Kidmat Zion and the old Yemenite Village of Shiloach and the “jewel in the crown” neighborhood of Maaleh HaZeitim.

The world would say no to Maaleh HaZeitim. The Arab League, UN, EU and even pressure from both US and Israeli authorities, would all try to stop Moskowitz. (“Stop Moskowitz Now” was their official call).

But Hashem had His own road map, and Moskowitz together with Ateret Cohanim –  was Hashem’s partner.

Maaleh HaZeitim was built and today, over 100 Jewish families live on the slopes of the Mount of Olives.

On a very personal level, it is a tragic and sad day primarily for Cherna, their eight children, many grandchildren and the wider Moskowitz family.

But also on a national level, it is day of mixed emotions. On one hand, we mourn and are greatly saddened by Irving’s passing from this world. Ateret Cohanim has lost a true friend, and a unique partner. Jerusalem has lost its pillar and builder. Am Yisrael has lost a unique idealistic individual who is referred to as Boneh Yerushalayim.

But on the other hand, one can only be inspired, stand in pride and salute a giant, who has changed the face of Jerusalem and whose achievements for the Holy City, are second to none.

We also know, that Cherna (May she live to 120 years) and the Moskowitz family, who have totally supported Irving for all these years, will continue to walk proudly in Irving’s footsteps.

If the stones of Jerusalem could speak, they would say toda raba Dr. Moskowitz. They would speak of being dusty, dirty and lonely for 2000 years, until Irving z”l and Cherna came and walked the alleyways of Jerusalem.

If the stones of Jerusalem could speak, they would say – we mourn for the Master Builder and Craftsman of Jerusalem.

Yes – today, i mourn and cry for the “loss” of Irving, but I also wryly smile to the Heavens, for i’m in awe and admiration, of what Irving z”l achieved for Jerusalem, in his lifetime of 88 years, and i truly believe that G-d, is now welcoming “His Builder of United Jerusalem” with open arms, to help with the building “Jerusalem of the Heavens”, (Yerushalayim Shel Maalah).

Thank you Irving.

Chazak U’Baruch and long life Cherna.

 

In conclusion – it will be said to the mourning Moskowitz  family – throughout the Shiva “המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים

May you be comforted by HaMakom along with the other mourners of Zion and Yerushalayim.

The standard understanding is that HaMakom – G-d, who is in every place, will give you comfort. Or, as was told to me when my father z”l sadly passed away last year – the knowledge of his soul-neshama going to Gan Eden-HaMakom, that will give comfort.

I think that in Irving’s case – we all have a third meaning of this comfort. HaMakom- as referred to in the Torah – is also Jerusalem. And so – when we look around anywhere in Jerusalem, we will see Irving Moskowitz. The knowledge and sight of Irvings contributions and achievements in Jerusalem. His redeeming and building the eternal united city – that too will give all of us, and hopefully the Moskowitz Family a lot of comfort.

יהי זכרו ברוך

Daniel


LIBI BAMIZRACH was the phrase of Rav Yehuda HaLevi zt’l, regarding our yearnings for Jerusalem, from the exile, throughout the centuries.

Dr Irving Moskowitz’s heart was always facing “east” towards Jerusalem, and he too had yearnings and dreams.

But Irving was able to actualize those yearnings and dreams, for his body, soul and essence was in Jerusalem.

G-d had a partner in building Jerusalem in this world. Dr Irving Moskowitz was that blessed partner, who built the walls, homes, centres of Torah learning, communities and ‘palaces’ of Jerusalem.

Now G-d has a beautiful, graceful, humble, experienced and fully committed partner to build Yerushalayim Shel Maaleh. (Jerusalem of the Heavens)

Thank you Irving.

From the “stones” of Jerusalem, who wish to cry, mourn and also speak on this sad day.

Daniel Luria

True Jewish Independence

Thursday, May 12th, 2016

Several years back, I spent Yom Ha’Atzma’ut with my relatives from a charming moshav in the Negev. They live a stone’s throw from Gaza. Translated in concrete terms relating to life and limb, these are the kinds of people who have approximately 15 seconds-or less-to find cover before rockets rain down upon them. During Round 1 of the unfinished debacle of “Operation Cast Lead,” one side of the family sustained a direct hit to their house from a Grad rocket. Thank G-d, no one was harmed.

As I held the remains of two Kassam rockets, (the Grad was quickly confiscated by the IDF, and probably given to some leftist who went on to create metal peace doves out of the remains) I considered what the modern day Amalek is getting away with in our times. I was standing in the sovereign State of Israel, and yet I might as well have been standing in blood-soaked Europe. It doesn’t matter what Israel could theoretically do to these sub-humans. The unwillingness of our leadership to destroy our enemies, and their willingness to tolerate murdered Jews is unforgivable. This is the “shtetl syndrome” personified. But there is a critical difference. There were few choices in the shtetl. In Eretz Yisrael, G-d gifted us a country and a powerful army.

It is unwillingness, rather than inability to fight, which prevents our timid leaders from destroying these savages. This is not independence. This is a denial of our ability to be free from Arabs in our own country. This is Jewish weakness. This is a modern re-enactment of the sin of the spies. Our own leadership views us as grasshoppers, and often treat our lives with similar regard.

My relative’s house has long been repaired, yet the tool shed remains a testament to Arab destruction. Hundreds of holes, large and small, litter the shed, in addition to an adjoining stone wall, courtesy of shrapnel shards that pierced their walls. Some holes are at neck, skull, and torso level, and if a person was in the vicinity, they would be dead or wounded unimaginably from the shards alone.

Alone in My Head

I often feel alone on Yom Ha’Atzmaut. Don’t misunderstand me— I don’t grill burgers by myself in the backyard. The better part of Yom Ha’atzmaut is spent in the company of family and friends. We grill together, and even if the hot-dogs leave me wanting some American “Abel & Heyman” dogs, the company and camaraderie are always good. I speak of an ideological loneliness. An inability to relate to the world-view of those around me. The religious in my corner of the desert are overwhelmingly from that camp of religious mamlachtim (loyalists) whose views on Jewish governance are far from my own. My vision is that of Rabbi Meir Kahane’s teachings, a fusion of rational, action based obligations based upon Torah, and so I cannot relate to those well-intended Jews whose fervor for the day is so different from my own. Nor can I abide those who see the question of Hallel with or without a bracha as an expression or barometer of one’s Zionism, such as it is.

Their version of “Religious-Zionism” (As a halachic Jew, I hate the term) is too parve for my liking. Too positive and “pie-in-the sky,” when glaring problems demand rectification. I accept the obligation to recognize and celebrate our victory over the Arabs, yemach sh’mam. But not with blind loyalism, orchestrated ceremony, and compromising on the halachic laws of warfare and gentiles in the land. The religious do not see the problems as I see them. They have magical solutions from Rabbis I respect (some of them) but cannot follow. Many distort Jewish sources to apply the category of B’nai Noach to undeserving Arabs, as many normative yeshiva daati leumi are wont to do. So the Religious-Zionism that is popular leave me wanting a Yom Haatzmaut with more edge. With a spine. With a desire and a resolve to want true torah independence–and a willingness to fight for it.

I cannot dance when killers are freed, and when Jewish innocents are tortured and imprisoned. I cannot truly celebrate when an IDF general compares us to Germany in the 1930’s on Yom Hashoah! Or when elderly women are stabbed by Arabs in Jerusalem. I cannot endure that Har Habayit prohibits Jewish prayer, and that the Arab losers are the victors atop our sacred site. I cannot abide the unfinished work. Perhaps the greatest personal difficulty is the desire to want to fight, and the limited means at my disposal at the moment.

Nor do the secular celebrations have any connection to me, save for the loud Mizrachi music and karaoke which will wake my baby up throughout the night. The contemporary secular celebration of Yom Ha’atzma’ut is a spectacle of fireworks, party favors, and naked nationalism that blinds the eyes.  Sometimes simplicity and nonsense give way to perversion. Several years back our former notorious mayor, had a noted Israeli transsexual musician perform for the town on Yom Haatzmaut. Fortunately, I never attend these things, and so my disgust at this humiliation was second-hand. And fortunately that wicked little mayor is gone, and in her stead, we have a thoroughly decent man.

I don’t blame secular Jews. Secular Jews have a better excuse. They have no reference for a Torah perspective. The religious have much more to explain. And I speak of all different groups. Those who deny the miracles, as well as those who accept and celebrate them, but tolerate corrupt government because they view government per say as a sacred institution. Sacred in its inherent form, and not something which requires sanctification. There are of course other groups of religious Jews throughout the country whose views are equally anathema to me. For example, the religious pluralists who think that Torah and liberal democracy can be fused.

Perhaps so much of my feelings of isolation is that I am geographically far from like-minded Jews, who understand that we have unfinished business. This in a sense is why I always spend the day with certain relatives, whose views on just about everything relating to Israel are foreign to my own. They are the warmest people I know, and they embraced my transplanted family with true ahavat yisroel. If I cannot enjoy ideological commonality, I will substitute it with celebrations with the those I love who don’t even share my perspective. So I celebrate with them, and in my heart I burn for a day when true Jewish happiness fuels all Yom Haatzmaut celebrations. A Yom Haatzmaut free of Arabs murdering Jews because there will be no Arabs in Israel.

As Jews we have an obligation to thank G-d for the many undeserved miracles He performed (and continues to perform) on our behalf when the Arabs rose up to annihilate us. We are required to thank him despite the fact that some Jews spit at the heavens and scorn the gift. But I’ll celebrate Independence Day with a little more fervor when the Jewish people returns to the Torah. I’ll rejoice fully when laws of biblical warfare are resurrected in the war with the Arabs (may we see them destroyed in total). Because there is no authentic independence in Israel. We are still at war with the Arabs.

Nor would mere freedom from man be an ends in itself. Kedoshim Tihiyu. As I noted in a recent article, the only free man is the G-d fearing one concerned with the Torah. May we become free in the near future, so that the next time the chag comes around, we can refer to ourselves as being truly independent of man and men, and as genuine Servants of the Almighty.

One final point. The haunting sirens of this season do indeed resonate with me, and I have no cynicism for the custom, only for the failure of leadership to learn the lessons. It evokes all kinds of emotions. The simplicity of the blaring shriek is somewhat akin to the shofar. It is blaring. It evokes fear, the unknown, introspection, and so many others. It demands that we recall the heroism and sacrifice of sacred martyrs who died Al Kiddush Hashem. It reminds me of our accursed enemies and the mandate to obliterate evil. Thoughts of teshuva, both personal and national come to mind. I hope that our leaders will truly listen to the siren.

I am thankful to Hashem for the tremendous miracles He performed from us, and the salvation from modern day Amalekites. I acknowledge and appreciate that despite the myriad problems with our clueless and G-dless leaders, we are back in Eretz Yisrael, and we could bring Moshiach tomorrow if the Nation had the inclination to do so. Even in the muck of the negative, of the indifference, and the frustrating manifestations of Jewish weakness which stains the Nation, there are historically unprecedented positives. We are one step closer.

And so I await the day when we see true Jewish fireworks, and merit the authentic Jewish independence of the Messiah, may we see him in our times. Perhaps someday soon, the IDF will have a real man of Torah at the helm who will unshackle our soldiers and allow them to fight the enemy, in the manner that the Torah demands we fight wars. Tikkun Olam with an M-16, if you will. And on that day, perhaps there won’t be any question at all about the Halachic requirement of reciting Hallel with a brachah.

*I refrained from addressing the perverse ideology of Neturei Karta, and various off-shoots (some of them trying to be a more palpable Neturei Karta lite) who are as far from Judaism as man is from the moon. Any doctrine which permits alliances with people committed to murdering Jews, is contrary to everything Jewish, and the adherents of such a diseased way of thinking are wicked. The sins of Israeli governments (both real and imagined) do not justify their own vile actions which endanger the Am and constitute a chillul Hashem on the world’s stage. They must not be lumped with more normative chareidi approaches which reject Zionism based on their interpretation (wrong as I may see them) of Jewish sources. Those religious post-Zionist types who apologize for the NK by calling them “misguided” betray their ignorance of Torah, and speak little of themselves. The same can be said for those vulgarians who reject the moniker of “Neturei Karta” but have adopted their grotesque language with terms such as lsraHELL, Zionazis, etc., and equally un-Jewish worldviews. May Hashem open the eyes of all decent Jews to find Torah expressions to sanctify the Nation and bring Moshiach.

 

Donny Fuchs

The Meaning of True Independence

Thursday, May 12th, 2016

{Originally posted to the Colonel’s website, Colonel Richard Kemp}

“What kind of talk is this, ‘punishing Israel?’ Are we a vassal state of yours? Are we a banana republic? Are we 14-year-olds who, if we misbehave, get our wrists slapped? Let me tell you whom this Cabinet comprises. It is composed of people whose lives were marked by resistance, fighting and suffering.”

These were the words of Prime Minister Menachem Begin delivered to the U.S. President Ronald Reagan in December 1981. Begin, one of the greatest leaders and fighters of our times, knew the meaning of true independence.

He knew that it was not about firecrackers, dancing in the streets or lighting flames. It was about standing up for yourself and submitting to no man. Declaring to the world, “this is where we stand.”

Israel’s independence was bought at a high price in Jewish blood, fighting first against the might of the British Empire and then against five powerful Arab armies which sought its destruction.

For 68 years Israelis have fought again and again to defend their independence against enemies who would subjugate their country. No other nation has struggled so long and so hard, surrounded by such unyielding hostility.

But in making their stand, Israelis have never had to stand alone. From the beginning, Jews from the U.K., the U.S., Europe, Australia, South Africa and around the world rallied to the fight for independence under the glorious banner of the Mahal. Among them were non-Jews, including a Christian soldier from my own regiment.

In the years since, and even today, the courage of their young successors, the “lone soldiers”’ of the diaspora, travelling thousands of miles from the safety of their homes to stand and fight here to preserve Israel’s independence, inspires awe and humility. As Begin said: “This is the land of their forefathers, and they have a right and a duty to support it.”

Israel’s independence has a strength that cannot be known by those who have not had to struggle for their freedom. What is the meaning of this independence?

It means that Israel’s right to exist is not to be sanctioned by the peoples of the Middle East or by the leaders of the Western world. It is to be determined only by the Jewish people who, down the millennia, have fought, suffered and died for that inalienable right.

It means that Israel is not to have its borders imposed by international bodies or by foreign states, no matter how powerful they might be. It means that Israelis are not to be dictated to about where they can and cannot settle in their land. It means that Israel is not to be told how it may or may not defend the lives of its people under the sovereign independence of the law. It means that Israel is not to be lectured or scolded about human rights by those that have no glimmer of understanding of what human rights truly are.

The civilized world has an obligation to respect this independence just as it respects the independence of other free, democratic nations.

Israel has shown mankind how a besieged nation — against all odds — can survive and flourish, decide its own destiny and unwaveringly retain its honour, its decency, its dignity, its integrity and its compassion. It was not for nothing that British Premier Winston Churchill described the Jewish people as “beyond any question, the most formidable and most remarkable race which has appeared in the world.”

Today not just Israel but the whole of civilization should celebrate the independence of the nation that continues to shine a beacon light onto that world.

Colonel Richard Kemp

The Execution of a True Palestinian Hero

Tuesday, May 10th, 2016

Shuafat is one of the tragedies of Jerusalem. Jerusalem ambulances, garbage trucks and fire trucks cannot enter the neighborhood without being stoned. Much of it is officially an UNRWA camp where services are supposed to be provided by that organization, but UNRWA all but ignores it as well. As a result, Shuafat is a crime-ridden, drug-infested, dangerous place with open sewers, huge piles of trash and little hope. While most of it is in the Jerusalem municipal boundary, it lies outside the separation barrier – it is a failure of Zionism as well that the Israeli authorities, after many years, simply gave up on trying to control this part of Jerusalem.

Into this vacuum stepped a young man, Baha Nababta.

By all accounts, Nababta worked tirelessly to help the residents of his neighborhood. He founded a number of social institutions in Shuafat to help troubled youth. Nababta was also the head of a local, volunteer fire department that worked with tools as crude as hammers to rescue people from burning houses. He created an emergency response team with over 50 volunteers to respond to all kinds of local emergencies from snowstorms to a team of motorcyclists who could protect Israeli emergency teams who must enter the camp. He helped pave roads, get rid of garbage – essentially every service taken for granted by residents of every other urban area

Nababta was not shy about asking for help from Jerusalem authorities or from liberal Israeli organizations, asking for basic medical and firefighting equipment. His local groups received training from Jerusalem municipal firefighters and from Jerusalem medics, and from all accounts they were happy to help. His main contact on the Israeli side was Dr. Meir Margalit, a Jewish member of the far left Meretz party.

This is probably the reason he is no longer alive.

Haaretz reported last week:

Baha Nababta, a well-known social activist in the Shoafat refugee camp in northern Jerusalem, was shot to death on Monday by an unknown assailant.

The murder occurred at about 11:30 P.M. on Monday, while Nababta stood with a large group of local residents near the paving work they had initiated. Witnesses said an unknown person riding a motorbike was looking for Nababta, and when he found him he shot 10 bullets at Nababta, seven of which hit him. Nababta was rushed to hospital but died a short time later.

Camp residents said on Tuesday that they did not know who the murderer was, but thought the murder was connected to his social activism.

We don’t know who executed Baha Nababta but it seems likely that Palestinians who are against “normalization” were behind the murder.

This is the one week anniversary of the murder. The story was covered, barely, in Israeli newspapers (Jerusalem Post buried it on page 10, for example.)

Palestinian media ignored the story completely. Outside of social media I couldn’t find one news story about this murder of a prominent social worker.

His death did not receive the headlines of those who are killed while trying to murder Jews. Nababta did not have a huge funeral. His Facebook page – which was quite active – does not have one person expressing condolences after his death.

I’m sure I wouldn’t have agreed with Baha Nababta’s politics, but he deserved a huge amount of respect for actually working to help his people instead of choosing to spend his life complaining and protesting. His work was heroic and his death is a tragedy by any measure for Arabs and Jews alike.

But perhaps the bigger tragedy is that his murder has been so roundly ignored by his own people.

The Palestinian leadership and media do not want to publicize anything that cannot be blamed on Israel, because their entire existence is based on “resistance,” not on doing anything positive for their people. Nababta was guilty of the cardinal crime of “normalization” with Jews who wanted to help him and his fellow Arabs, and to Palestinians, that is unforgivable – and his murder is understandable if embarrassing to mention.

The execution of Baha Nababta, and the silence about his murder from not only Palestinians but from so-called pro-Palestinian activists, sends a message to all Arabs that working even with left-wing Jews is an unforgivable crime.

A person who should be hailed as an example to all Palestinians has been relegated to one of the many piles of garbage that he worked hard to eradicate.

Peace is impossible with a society that treats a true hero like Baha Nababta as a villain.

Elder of Ziyon

The Walter Bingham File – What is the True Status of Jerusalem? [audio]

Monday, May 9th, 2016

Walter talks about the status of Jerusalem and you will want to hear this show!

The Walter Bingham File 08May2016 – PODCAST

Israel News Talk Radio

The True Definition Of Freedom

Thursday, April 28th, 2016

And I came down to save them from the hand of Egypt and to bring them forth from that land unto a good and wide land, a land flowing with milk an honey” – Exodus 3:8

 

This is how God addressed Himself to Moshe when promising to redeem the Jews from Egyptian bondage. This promise heralded their soon-to-be-achieved freedom.

Freedom is the most lauded ideal of a democratic society. We march for it, fight for it, and often die for it. Unfortunately, in seeking liberty, many try to throw off the “yoke” of a spiritually guided life. To them, religion, with all its rules and regulations, is an uncomfortable burden, incongruous with modern society. So freedom is defined as “doing as we please,” in tandem with liberty from the demands of a religious life.

The Torah’s definition of freedom affects the three realms that constitute human life: the realm of the soul, the realm of the body, and the realm of the surrounding world in which the individual lives.

The enslavement of the Jews in Egypt and their subsequent liberation operated in these three realms. First, there was spiritual enslavement in and to a country with the lowest level of moral depravity. Egyptian civilization was based of the forces of nature and natural phenomena, especially the Nile River. It hardly ever rains in Egypt, but human ingenuity developed an elaborate irrigation system that turned Egypt into a flourishing garden surrounded by deserts. This brought about a profusely idolatrous culture, characterized by the deification of the forces of nature and the powers of man, who was able to utilize these forces.

Second, there was the extreme physical slavery of hard labor. And third, there was the complete deprivation of the share of material possessions to which humans are entitled.

Likewise the liberation involves all three realms, and in the fullest measure.

First and foremost, spiritual liberation. The Jews were commanded to take lambs held sacred by the Egyptians and sacrifice them – a public demonstration of the utter worthlessness of the Egyptian cult. It was not enough to deny Egyptian idolatry in the recesses of one’s heart; one was called on to do so openly and without fear.

Second, complete physical liberation by marching out of Egypt with a “raised hand” amidst song and jubilation.

Third, regarding material possessions, the Torah relates that the Jews went forth “with great wealth.”

Harmonious and total freedom cannot be achieved through a way of life whereby the soul is subordinated to the body and both body and soul are subjugated to the material world. The superior cannot serve the inferior and be content doing so. The highest aspect of human life, the soul, will never acquiesce in subservience to the body.

True freedom can be achieved only by freeing the body from its animalistic tendencies and liberating it to serve its Creator.

As was true in ancient Egypt, many today worship the supremacy of man and his astounding accomplishments and find no place for God in this age of science. The Torah reminds us that we must “withdraw” and reject the idolatry of the land – in whatever form it expresses itself. We must recognize God’s control of the universe and human

Rabbi Yeheskel Lebovic

Printed from: http://www.jewishpress.com/indepth/opinions/the-true-definition-of-freedom/2016/04/28/

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