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September 18, 2014 / 23 Elul, 5774
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Isi Leibler and How a Two-State Solution Not Currently Feasible, But Must Not Be Abandoned
 
British Muslims Plead for ISIS to Free Captive Alan Henning

September 18, 2014 - 2:52 PM
 
Border Police Foil Arab Axe Attack

September 18, 2014 - 2:09 PM
 
Rocket Fire Against Israel, Cease-fire Broken? Naah, False Alarm Again.

September 18, 2014 - 1:47 PM
 
Alan Dershowitz Says Bill Clinton is Wrong: Netanyahu’s the ‘Guy to Make Peace’

September 18, 2014 - 1:40 PM
 
ISIS Plotted Australian Public Beheading

September 18, 2014 - 1:06 PM
 
Strike at Ben Gurion International Airport

September 18, 2014 - 12:08 PM
 
US Senate Campaign Used to Spread Hatred of Jews (and Masks Hatred of Blacks)

September 18, 2014 - 11:56 AM
 
Help Search for ‘Jolli’ Gottesman, Twin Survivor of Mengele Experiments

September 18, 2014 - 11:36 AM
 
Iran Scorns ‘Ridiculous’ US-led Anti-ISIS Coalition

September 18, 2014 - 9:47 AM
 
Death Row Inmate: ‘Kosher-like’ is Not Kosher’

September 18, 2014 - 9:00 AM
 
Hamas Robs Bank of Palestine

September 18, 2014 - 7:41 AM
 
Lebanon Reports IAF Overflights

September 18, 2014 - 1:13 AM
 
Hamas Denies Arresting Rocket Crew

September 18, 2014 - 12:54 AM
 
Late Israeli PM Ariel Sharon Honored in Belarus Museum

September 17, 2014 - 11:30 PM
 
Sobibor Death Camp Gas Chambers Uncovered

September 17, 2014 - 10:41 PM
 
Minister Gidon Saar Unexpectedly Announces Resignation

September 17, 2014 - 10:23 PM
 
Anti-Semitic Store Guard Sacked by British Sporting Goods Store

September 17, 2014 - 9:56 PM
 
NYC Police Looking into Swastika Fliers in Brooklyn’s Williamsburg

September 17, 2014 - 6:55 PM
 
Russia and Egypt Agree to $3.5B Arms Deal

September 17, 2014 - 6:51 PM
 
Muslims Say ISIS Has ‘Nothing To Do With Islam’

September 17, 2014 - 4:30 PM
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Parsha
Taste-of-Lomdus-logo
 

Posted on: August 1st, 2013

JudaismParsha

In this week’s parshah the Torah writes about the mitzvah to destroy avodah zarah. At the same time, the Torah says not to do avodah zarah to Hashem your God. As the pasuk says: “va’avaditam es shemam min hamakom hahu, lo sa’asun kein la’Hashem Elokeichem.”

1
The-Shmuz
 

Posted on: August 1st, 2013

JudaismParsha

For forty years in the midbar the Jewish people ate mon. Guided by Moshe Rabbeinu, engaged in constant Torah study with every physical need taken care of, Klal Yisrael lived on a lofty spiritual plane. Now that they were being ushered into a different era – entering Eretz Yisrael where they would begin living in a natural manner – they were given many directives to retain their status as an exalted nation.

Staum-072613
 

Posted on: July 26th, 2013

JudaismParsha

Rabbi Yitzchak Zilber zt’l was a legendary leader of Russian Jewry for over three decades. He remained resolutely firm in his faith and practiced Torah and mitzvos throughout his arduous years behind the Iron Curtain, even in the brutality of a Russian Labor Camp. His autobiography, To Remain a Jew[1] is his incredible account of how he remained faithful to G-d even under the most trying circumstances. The following is just one anecdote recorded in the book:

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Posted on: July 25th, 2013

JudaismParsha

In this week’s parshah we derive the mitzvah of birchas hamazon from the pasuk of “v’achalta v’savata u’veirachta” (Devarim 8:10). This mitzvah is to recite three berachos mi’de’oraisa and one mi’de’rabbanan after one eats bread made from the five grains (wheat, spelt, oats, rye, and barley).

Niehaus-071913
 

Posted on: July 18th, 2013

JudaismParsha

Ah, Shabbos Nachamu! Finally the three weeks of mourning have finished, and the seven-week period of comforting, of nechama, has begun. We breathe a sigh of relief and life goes back to normal. But wait a minute – it doesn’t seem like anything has changed!

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Posted on: July 18th, 2013

JudaismParsha

In this week’s parshah and in Parshas Re’eh the Torah commands us not to add to the mitzvos or lessen them (bal tosif and bal tigra). For example, the Gemara in Sanhedrin 88b says that one may not have five parshios in his tefillin or five different species together with his lulav. The Ramban in Parshas Re’eh says that the pasuk in this week’s parshah is the main prohibition and the pasuk in Re’eh is referring to the korbanos.

Leff-071213
 

Posted on: July 11th, 2013

JudaismParsha

Why do we call this Shabbos, Shabbos Chazon? The word chazon is the first word of the haftarah and it means to see, to experience a vision. If that is the reason we have to ask what is so special about this word?

2
YU-071213
 

Posted on: July 11th, 2013

JudaismParsha

תשעה באב always falls between the parshiyot of Devarim and V’etchanan. This is very appropriate, because in the parsha of Devarim we read of חטא המרגלים, and the gratuitous crying which prompted the Almighty to say that He would one day give us good reason to cry; while the parsha of V’etchanan which contains within it the passage of כי תוליד בנים ובני בנים, which we read on תשעה באב - speaks of exile, teshuvah, and redemption.

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Posted on: July 10th, 2013

JudaismParsha

This week we begin reading Sefer Devarim. The Gemara in Baba Basra 13b says that four blank lines must be scratched onto the parchment between each of the sefarim of a Sefer Torah (i.e. between Sefer Bereishis and Sefer Shemos).

The-Shmuz
 

Posted on: July 10th, 2013

JudaismParsha

“The ox knows its owner; the donkey the stall of its master; Israel doesn’t know, My nation doesn’t contemplate.” – Yeshayah 1:3 With these words, Yeshayah HaNavi begins the rebuke of his generation, a generation that strayed, that has left the ways of the Torah and turned to other gods and foreign ways.

The Fête de la Fédération, held in the Champ de Mars, in July 14, 1790. Woodcut by Helman, from a picture by C. Monet, Painter of the King.
 

Posted on: July 5th, 2013

JudaismParsha

Louis XVI hoped that July 21, 1791 would be a turning point in the French Revolution. It was, but not quite the way he had hoped it would be. Louis had planned to cross into Austria, raise an army and invade his home country of France to crush the revolution. In fact, Louis and his family nearly made it to the border. They were a mere thirty miles away from putting his grand scheme into action. But a stable master recognized him when the carriage stopped to rest. The National Guardsmen were alerted and intercepted his carriage forcing him and his family to return to Paris embarrassed and humiliated. The French Revolution was about to take a dangerous and radical turn.

Weiss-070513
 

Posted on: July 5th, 2013

JudaismParsha

On this coming Shabbos Parshas Matos-Masai we bentch Rosh Chodesh Menachem Av. Rosh Chodesh (on Yom Sheini - Monday, July 8) marks the start of the mournful “nine days” during which we restrict many activities normally taken for granted, such as eating meat and drinking wine (Shabbos is an exception), the purchasing and wearing of new clothes, doing laundry (the washing of children’s clothing may be permitted; consult your halachic authority), listening to music, swimming and participating in joyful pursuits.

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Posted on: July 4th, 2013

JudaismParsha

In parshas Masei the Torah discusses the halachos regarding when one person accidentally kills another. The Torah says that a relative of the victim (goel hadam) may avenge the death of his relative by killing the murderer who acted accidentally. According to the Torah, the perpetrator must go to one of the arei miklat (city of refuge). While in the ir miklat the goel hadam may not kill the murderer who acted accidentally. If he does kill him while he was in the ir miklat, he will be liable for murder.

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Posted on: June 27th, 2013

JudaismParsha

A friend recently related the following personal story: “A few months ago I was invited to a wedding of close friends. Though the bride and groom were from New York they were celebrating their wedding in a resort village in Mexico, south of Cancun. I, and other guests who were Shomer Shabbos arranged all the food.

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Posted on: June 27th, 2013

JudaismParsha

In this week’s parshah the Torah lists the different korbanos that we are to bring on the various different days of the year. In perek 28, pasuk 11 the Torah commands us as to which korbanos we must bring on Rosh Chodesh. In the times of the Beis HaMikdash, Rosh Chodesh was determined by the actual birth of the moon. Witnesses would testify before beis din that they saw the rebirth of the new moon, and beis din would pronounce that that day was Rosh Chodesh.

Niehaus-062113
 

Posted on: June 20th, 2013

JudaismParsha

“Just one Shabbos and we’ll all be free!” We all know MBD’s classic song, which swept the Jewish music scene in the 80’s, and it is actually based on the following midrash (Shemos 25:12): “If Klal Yisroel will keep one Shabbos properly, Ben-Dovid (a reference to Moshiach, not MBD…) will immediately come.” However, this requires explanation – why is it that we will be redeemed through keeping Shabbos? Let us discover an amazing new aspect of Shabbos that will also help us to properly utilize the upcoming “Three Weeks” – the days of mourning over the Bais HaMikdash.

1
The-Shmuz
 

Posted on: June 20th, 2013

JudaismParsha

Parshas Balak ends with the daughters of Moav enticing the young Jewish men to sin. .. This quickly led to idol worship, and many Jewish men served Baal Peor.

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Posted on: June 19th, 2013

JudaismParsha

In this week’s parshah Bilam decides to approach Balak with the intention of cursing the Bnei Yisrael. En route his donkey refused to continue on the path, continuing to veer to the side of the road. At one point the donkey smashed Bilam’s leg into the wall. Bilam hit his donkey three different times. The reason that his donkey would not proceed is because it saw that there was a malach standing in the road with his sword drawn.

YU-061413
 

Posted on: June 14th, 2013

JudaismParsha

The Rambam, therefore, adds a second component: by getting angry, Moshe misled the people as to the nature of God. The masses felt that Moshe's anger was reflective of God's anger.

Leff-061413
 

Posted on: June 14th, 2013

JudaismParsha

One of the most complex Tanach personalities is the central figure of this week’s Haftorah: Yiftach, the Shofet, Judge.

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