This is the perfect time to practice really enjoying mitzvos.
Sukkot is a holiday that brings a unique inner peace – a peace that would seem to resemble the messianic era, a universal acceptance of God’s moral and spiritual order; an order that is best advanced by helping the Jewish people serve God and further educate mankind.
During the subsequent Days of Penitence, we prepared for the awesome and holy day of Yom Kippur, begging our Father and King to grant us a tabula rasa, so that we can begin anew.
Why would Hashem allow such a man to do teshuvah? And even more, why would Hashem change nature to save such a lowlife?
The Spartans used their mistakes as lessons for the future. Pinocchio chose to ignore the lessons and continue to do as he pleased. Who are we on Yom Kippur, Spartans or Pinocchio?
What is the difference between religion and magic? Each makes the claim that events in the physical world can flow from metaphysically effective language. Mages recite spells; sages recite prayers. So why is it that the Torah bans magic yet mandates prayer?
Additionally, the day of Shabbos intrinsically carries with it a potential for spirituality and connection to Hashem that no other day has.
God doesn’t owe us anything, not even the breath we take.
Clearly, the sin was forgiven, so why couldn’t the Jews look at Moshe’s face?
When we understand that the greatest expression of God's might is God's compassion, we open ourselves to receive the gift of Lives of Compassion. Once we have been granted Lives of Compassion; compassion for others and for ourselves we can become a society united in compassion, and wickedness will evaporate.
It seems important for the Torah’s central prophet to have been someone with whom gentiles could identify. And being buried outside of Israel may well have been part of that
In light of these approaches, we can also suggest that by walking around Moshe was able to check out the true pulse points of the nation.
There are many issues that affect the occupants of this planet. The entire globe is one multi-dimensional chess game, and Hashem, the Ultimate Grand Master, maps out the moves of the year to come.
We stand in the final moments of 5777, prepared to transition to 5778, perfect moments to offer our gift to God, honoring all we have gained over the past year, and how we intend to apply that growth in the future, using the coming year to grow in ways yet unimaginable to us.
The ideal Jewish leadership is predicated on a steadfast commitment to the Torah and a resolute determination to enact the principles of the Torah in our lives.
Rabbi Aryeh Klapper on parshat Nitzavim-Vayelech
The Torah reveals to us, the good, the bad and the ugly of those who seek power and those who ultimately wield power.
Why are you running so fast and why are all these people following you?
How can the Torah command me to be happy? Being happy isn’t an emotion we can turn on and off like a light switch.
We glorify God, not in numbers, but in expansiveness. We too, are bringing our First Fruits when we're not busy battling each other over what is ours or who speaks the truth. Our Bikkurim begin with affording room for people to explore and grow.
Moshe saw all the Jews as one whole, it was the ones in front of him who served as the representatives for all those who had lived and would live in the future.
Shema Yisroel, Hashem Elokeinu, Hashem Echod.
When a person sins, he is not planning ahead for his ultimate future. This is behaving like an animal. As such, a sinner is demoted from "Adam" to "Biheimah." But, when a person decides to do Teshuvah (repent), he is thinking ahead. Once again, he regains his title of "Adam."
A person is made in the image of Hashem, and it is an embarrassment to Hashem to leave His likeness hanging.
Once I learned to treat every person I meet as more than chance and as an opportunity, I was able to expand my collection of superheroes.