Through the inﬂuence of Daniel, who was one of the ministers of King Nevuchadnezar, his three companions, Chananiah, Mishael and Azariah were appointed as governors over various provinces in Bavel.
There are many wonderful stories narrated in Scriptures about the experiences of the Navi Daniel. Many of these stories are found in Sefer Daniel, while others are found in the Talmud and Midrash.
Rabba Bar Bar Chana related the following, “Sailors told me that once they were threatened with gigantic waves that could have sunk their ships. These waves appeared with a ray of whitish light at their crest and when they struck it with clubs engraved with the words ‘I will be what I will be, L-rd G-d, King of Hosts, Amen, Amen, Selah,’ the waves subsided.”
Among the great giants of Chassidism were two brothers, Rav Zusha of Hanipoli and Rav Elimelech of Lizhensk. But the apple does not fall far from the tree and the deeds of the father are lessons for the children. These two tzaddikim owed much of their character to their father, Rav Eliezer Lippa.
The great Rabban Yochanan Ben Zakai was once asked by a student, “Rebbe, I have a question which has puzzled me for some time. We find in the Torah a law concerning an eved Ivri, a Hebrew slave. He serves for six years and at the end of that time he may go free. Should he refuse, however, saying that he likes his master and prefers to remain with him, the tribunal takes him and makes a hole in his ear as a punishment.”
Rabi Yehudah Hanasi (the prince) known as Rebbe had an amazingly warm friendship with the Roman Caesar, Antoninus. The friendship began at the birth of the two men and continued until their dying days.
Chazal tell us that Torah is our life and the length of our days. Here is a story that proves this statement quite literally. In Yerushalayim there lived a family in which all the children passed away at an early age. Everything possible was done to protect the children from illness and the slightest danger, however, it was to no avail. Not one child lived past the age of 18.
The Strength Of Suffering Man does not have it easy in this world. Sufferings are often visited upon him tempting him to curse his fate...
How often we, even the greatest among us, tend to forget the respect and honor due every single human being. Every one who walks the face of the earth was created in the image of G-d and carries within him the Divine Spark. Therefore, when we insult any human being we are really insulting the Almighty Himself which is the worst of all sins.
How the Sages of the Talmud used to honor Shabbos! Each day of the week was only an introduction to the coming Shabbos and everything was done with an eye towards Shabbos.
In the days of Shmuel Hakatan a terrible drought held the land in its deadly grip. The wheat withered in the field and the grass dried and died. Day after day, the skies remained leaden and no clouds appeared to bring rain and salvation to the parched land.
Rabi Moshe ben Nachman, widely known as the Ramban was born in the year 1194 in the town of Gurunda, Catalina. He became famous as a great scholar and sage and wrote interpretations on the Torah and on many Gemaras, and authored many seforim, which are revered to this day. The Ramban was also a philosopher and a physician and his services were in great demand.
Man is seldom satisfied with his life. Even when he has done great things, amassed vast amounts of wealth and achieved great fame, he still yearns for more and his soul is not fulfilled. "No man dies with even half of his ambition fulfilled," say Chazal.
“Leave me Zemira,” cried Raamyah, “I have shamed you and your family. I have deceived my child whom I love so much. Turn your back on me for I can offer you only tragedy and unhappiness.”
As Zemira threw herself (and her infant), into the path of the king’s carriage, the crowd shrieked. Hastily, the driver reined the horses up sharply, and the hoofs of the lead horse stopped barely inches from where she lay.
No matter what Zemira said and how much she implored Avinadav to tell her what was bothering him, he remained adamant in his silence.
In the days of the Second Beis Hamikdash the Romans ruled over Eretz Yisrael and installed a king by the name of Hordus, or Herod, to enforce their rule. Hordus was an evil and ambitious man, and was quick to do whatever the Romans requested of him, no matter how terrible the decree was. Because of this, the Jewish people hated him, and this in turn caused him to hate them even more.
Lag B’Omer is the yahrzeit (anniversary of the death) of Rabi Shimon bar Yochai. Thousands visit his grave in Meron to pay homage to this tzaddik and leader in Israel.
“You shall not swear in the name of the Lord,” says the Torah. This is true even if what one is saying is the truth.
The inhabitants of Yerushalayim were exceptionally clever. Rabi Chuna said in the name of Rabi Yose, “Wherever this Yerushalmi went in the provinces, they arranged a seat of honor for him to sit upon in order to listen to his wisdom.”
“And Hashem told Moshe, lift up thy rod over the sea and divide it”... And Moshe ordered the sea to divide. But the sea refused. “Why should I obey you,” it said, “You are but a man born of a woman and besides, I am three days older than you, I was established on the third day of creation, and you were created on the sixth day.”
In the land of Midyan there lived a pagan priest, Yisro, who was greatly respected by his people. He worshiped idols of stone and wood and so did his countrymen.
A childless man once pleaded to the Almighty, “Creator of the world! Please send me a son so that I may teach him the Torah.” The Almighty heard the prayer and sent him a son whom the father named Shaul. When Shaul was old enough his father began to teach him Torah and, thus, they continued for many years.
If you were to ask the average Jew who destroyed the Beis Hamikdash and who sent Klal Yisrael into galus (exile), he would instantly answer, “The Romans.”
Once while Rabi Shimon ben Shetach was studying the Torah, a man entered his beis midrash and said, “I have something very important to discuss with you and I would like no one to be present.”