No matter what Zemira said and how much she implored Avinadav to tell her what was bothering him, he remained adamant in his silence.
In the days of the Second Beis Hamikdash the Romans ruled over Eretz Yisrael and installed a king by the name of Hordus, or Herod, to enforce their rule. Hordus was an evil and ambitious man, and was quick to do whatever the Romans requested of him, no matter how terrible the decree was. Because of this, the Jewish people hated him, and this in turn caused him to hate them even more.
Lag B’Omer is the yahrzeit (anniversary of the death) of Rabi Shimon bar Yochai. Thousands visit his grave in Meron to pay homage to this tzaddik and leader in Israel.
“You shall not swear in the name of the Lord,” says the Torah. This is true even if what one is saying is the truth.
The inhabitants of Yerushalayim were exceptionally clever. Rabi Chuna said in the name of Rabi Yose, “Wherever this Yerushalmi went in the provinces, they arranged a seat of honor for him to sit upon in order to listen to his wisdom.”
“And Hashem told Moshe, lift up thy rod over the sea and divide it”... And Moshe ordered the sea to divide. But the sea refused. “Why should I obey you,” it said, “You are but a man born of a woman and besides, I am three days older than you, I was established on the third day of creation, and you were created on the sixth day.”
In the land of Midyan there lived a pagan priest, Yisro, who was greatly respected by his people. He worshiped idols of stone and wood and so did his countrymen.
A childless man once pleaded to the Almighty, “Creator of the world! Please send me a son so that I may teach him the Torah.” The Almighty heard the prayer and sent him a son whom the father named Shaul. When Shaul was old enough his father began to teach him Torah and, thus, they continued for many years.
If you were to ask the average Jew who destroyed the Beis Hamikdash and who sent Klal Yisrael into galus (exile), he would instantly answer, “The Romans.”
Once while Rabi Shimon ben Shetach was studying the Torah, a man entered his beis midrash and said, “I have something very important to discuss with you and I would like no one to be present.”
Rabi Yehuda ben Bezalel Lowe, known as the Maharal of Prague, was born in 1525, in Posen. He married Pearl, the only daughter of the wealthy and prominent Reb Shmuel ben Reb Yaakov, but not without the help an anonymous soldier.
The Return Of The Sage When Rabi Simeon ben Shetach saw that he had found favor in the eyes of King Yannai (after he appointed him Nasi of the Sanhedrin), he approached the king and said: “If I have found favor in your eyes will you grant me a wish? Something sorely vexes me that only you can rectify.”
When Alexander Yannai, king of Judea, was prevented by the sages from becoming the high priest, he issued an order that all the sages of Israel be killed. Many were and the remainder fled. Rabi Shimon ben Shetach, considered the greatest of them all, was saved by his sister, Queen Shlomit Alexandra.
After the Chasmonaim defeated the Greeks their descendants assumed the throne of Eretz Yisrael and ruled over Bnei Yisrael. In the first years of their reign, they followed the path of Hashem and He was good to them.
Ptolemy, King of Egypt, had requested of Elazar Kohen Gadol, that he send sages to his country to translate the Torah. Elazar complied by sending 72 sages. They were wined and dined and then the king put to them 72 questions, to test their wisdom.
King Ptolemy of Egypt had heard that the Jews possessed the Torah, the five books of Moshe, which contained much wisdom and excellent laws. He desired to have this Torah translated into Greek so that he, too, might learn its contents.
From the descendants of Sancherev, a heathen King of Ashur who attempted to destroy Yerushalayim, arose great teachers in Israel — Shemayah and Avtalyon.
Our Sages tell the story of a very rich man, who as he grew old began to worry about his future.
In the late 18th and early 19th centuries the struggle between chassidim and their opponents, the misnagdim, reached its peak. In many cases, chassidim were barred from areas where the misnagdim were the majority. Certainly it was unheard of for a city to choose a chassidic adherent as its rav.
The inhabitants of Simonia once came to Rav Yehuda HaNasi (also known as Rebbe) and asked him to recommend a scholar to serve as their rav, dayan, teacher and sofer. Rebbe sent them Levi ben Sisi.