web analytics
December 4, 2016 / 4 Kislev, 5777

Posts Tagged ‘immigrants’

Jewish Grassroots Groups Seeking Support for Lower East Side Landmark Status

Wednesday, November 4th, 2015

(JNi.media) Historian Joyce Mendelsohn, author of “The Lower East Side Remembered and Revisited,” Elissa Sampson, who teaches Urban Geography at Cornell University, and many other scholars and groups on Manhattan’s Lower East Side, are advocating for the creation of an historic district whose boundaries will extend roughly from Delancey to Canal Streets, between Forsyth and Essex Streets. Although the legendary Lower East Side where a million Jewish immigrants thrived in the first half of the 20th century reached all the way up to 14th Street, the group suggests that, unfortunately, the blocks north of Delancey Street have lost their architectural integrity due to rampant development.

Friends of the Lower East Side (FOTLES) and Lower East Side Preservation Initiative (LESPI) are all-volunteer grass roots organizations dedicated to preserving the social, cultural and architectural legacy of the historic Lower East Side. They say they have been successful in gaining a landmark designation for the neighborhood’s significant historic relics, such as the Bialystoker Home and Center and the Seward Park Library. But they say there is a need to designate the complete Lower East Side/East Village Historic District, because although several other neighborhood buildings are already protected by individual landmark designations, you can only tell the full story of immigrant life on the Lower East Side by also preserving their neighboring tenement buildings.

The list of groups and individuals endorsing the initiative is very long, and includes the National Trust for Historic Preservation, New York Landmarks Conservancy, Victorian Society New York, Angel Orensanz Foundation, Art Loisaida Foundation, Congregation Kehila Kedosha Janina, and the Museum at Eldridge Street. They ask friends of the Lower East Side everywhere to add their name to the list of supporters, at the online contact page for Landmarks Preservation Commission Chair Meenakshi Srinivasan.

The letter the groups sent Srinivasan states:

“Manhattan’s Lower East Side is recognized as America’s iconic immigrant neighborhood with unsurpassed architectural, historical and cultural significance to our city, state and nation. Its great variety of age-old tenements, institutional and commercial buildings not only enrich the streets with architecture based on human scale and beautifully crafted ornament, but have given the community and its residents a cohesive and stable environment with a strongly identifiable sense of history and place.

“The only way to effectively preserve the historic streetscapes of this vital neighborhood is through New York City historic district designation. Therefore, we call upon the NYC Landmarks Preservation Commission to landmark, without delay, the historically intact areas of the Lower East Side below Houston Street. We request that the LPC first target the Preliminary Proposed Lower East Side Historic District shown in the attached map (see below).

Landmarks of the LES

Landmarks of the LES:

Allen Street

1. Federal House, 143 Allen Street

Bialystoker Place (Willet Street)

2. Bialystoker Synagogue, 7-13 Bialystoker Place

Bowery

3. Edward Mooney House, 18 Bowery 4. Citizen’s Savings Bank, 54-58 Bowery 5. 97 Bowery 6. Bowery Bank of New York, 124 Bowery 7. Bowery Savings Bank, 130 Bowery 8. Germania Bank, 190 Bowery 9. Young Men’s Christian Association, 222 Bowery 10. Bowery Mission, 227 Bowery

Broome Street

11. Kehila Kedosha Janina Synagogue, 280 Broome Street

Canal Street

12. Manhattan Bridge Arch and Colonnade 13. S. Jarmulowsky Bank, 54-58 Canal Street 14. Loew’s Canal Street Theater, 31 Canal Street

East Broadway

15. Jewish Daily Forward, 173-175 East Broadway 16. Seward Park Library, 192 East Broadway 17. Bialystoker Center and Home, 228 East Broadway 18. Isaac Ludlum House, 281 East Broadway

Eldridge Street

19. Eldridge Street Synagogue (Museum at Eldridge Street), 12-16 Eldridge Street

JNi.Media

Jews Are Leaving France: 10,000 to Arrive in Israel in 2015

Monday, January 12th, 2015

 

France is bleeding Jews. The onslaught of radical Islamic terror combined with growing anti-Semitism has finally persuaded the country’s most loyal immigrants that it’s time to leave.

One of Britain’s most influential Jewish journalists, Jewish Chronicle editor Stephen Pollard, said on Friday, “Every single French Jew I know has either left or is actively working out how to leave.” Pollard’s comment came shortly after French police had ordered shops along Rue de Rosiers in the famous La Marais Jewish neighborhood to close in central Paris. The measure was taken as a precaution following the terror attack on the Hyper Cacher kosher grocery that left four people dead and others injured.

More than 100,000 French Jews have left the country since 2013, according to sources quoted by The Daily Mail. Pollard said in a tweet that the attack on Hyper Cacher was no “fluke.” He wrote in a series of posts on the Twitter social networking site, “So, it’s a fluke that the latest target is a kosher grocer, is it?

“What’s going on in France – outrages that have been getting worse for years – put our antisemitism (sic) problems in perspective,” he wrote.

The Jewish Agency for Israel, meanwhile, has told its staff to prepare for a wave of French aliyah. Chairman of the Executive of the Agency, Natan Sharansky accompanied Prime Minister Binyamin Netanyahu to the unity rally in Paris on Sunday. “The Jewish Agency embraces the French Jewish community at this difficult time and is extending its full support by helping provide for the physical security of Jewish communities across France, increasing our assistance to any individual who wishes to immigrate to Israel, and working to ease immigrants’ integration into the Israeli workforce and Israeli society,” he said.

There were 7,000 new immigrants from France in 2014, more than double the 3,400 who arrived in 2013 and triple the 1,900 who came in 2012, Sharansky noted. The French Jewish community is the third largest in the world after Israel and the United States, with some 500,000 Jews; but more than one percent of the entire community immigrated to Israel last year.

Even before last week’s reign of terror, Jewish Agency officials had predicted that the increase in French aliyah would continue, and that the number of immigrants from France could reach up to 10,000 in 2015. In the past year, at least 50,000 French Jews inquired about immigrating to Israel, according to Sharansky. The Jewish Agency is currently holding two information seminars daily in France, he added. They are leaving, he said, and “they want to live in a Jewish state.”

The Fund for Emergency Assistance to Jewish Communities, established following the 2012 attack on the Jewish elementary school in Toulouse, has provided Jewish communal institutions in France and elsewhere with the means to install and reinforce security measures where they are needed most, in order to also enable Jewish communal life to continue uninterrupted.

Meanwhile, Jerusalem Mayor Nir Barkat has already begun to roll out the red carpet.

At a rally at Jerusalem City Hall to show solidarity with the French people and the French Jewish community on Sunday, Barkat said, “Brothers and sisters – the gates of Jerusalem are open to you. Zion and the entire Jewish world stands beside you. Nous sommes tous Juifs de France, we are all Charlie, we are all Jews of France.”

The Jerusalem Municipality, under the directive of Mayor Barkat, will open a special situation room for new immigrants from France in order to assist them in their move to Jerusalem. At the entrance to City Hall, there is a special booth for immigrant absorption manned by French-speaking volunteers who will help the immigrants with all of their absorption needs.

Hana Levi Julian

Jewish Agency Seeks ‘Number One Sukkah in the World’

Sunday, September 22nd, 2013

The Jewish Agency for Israel has launched a competition to find the Number One Sukkah in the World.

The competition, dubbed “Sukkathon 2013,” invites Jewish individuals and communities around the world to submit photos of their sukkahs for consideration by a panel of judges. The judges include the South African-Israeli architect Pam Davidson, British art critic and art history lecturer Julia Weiner, and artist Betina Schneid, a recent immigrant to Israel from Brazil, who has participated in The Jewish Agency’s Ulpan Etzion program in Jerusalem.

Photo submissions will be welcomed until Monday, September 23, and the winner will be announced on the Hoshana Rabba festival da, the last day of Sukkot, this, Wednesday.

As part of the Sukkathon, children from the Jewish Agency’s Ye’elim Immigrant Absorption Center in Be’er Sheva have submitted a photo of themselves (above) in the absorption center sukkah, which they helped build and decorate.  Hundreds of new immigrants living in the absorption center are preparing to celebrate their first Sukkot in Israel, as are thousands of other immigrants at Jewish Agency absorption centers around Israel.  Some 350 individuals reside in Ye’elim, including some 130 children.

Jewish Press News Briefs

Garin Tzabar: Helping Lone Soldiers Feel At Home In Israel

Tuesday, August 20th, 2013

These lone soldiers, hailing from countries including the United States, Canada, Great Britain, Turkey and Azerbaijan arrived in Israel without their families to join the Israel Defense Force and help build the Jewish nation.  ’Garin’ means seed in Hebrew but can also refer to a group of people who collectively immigrated to Israel and ‘tzabar’ refers to the ‘sabra’ cactus fruit which is prickly on the outside but soft and sweet on the inside, a euphemism to describe Israelis.

The Garin Tzabar program is in charge of bringing these lone soldiers to a kibbutz or Israeli city, providing them with an adopted family, a Garin community that supports them throughout their army service and Hebrew classes to assist their immersion into the IDF.  Several months from now the new recruits will begin to serve in the Israeli Army.  The Garin Tzabar  ensures lone soldiers receive support and attention on their birthdays, during holidays, Shabbat, and their days off .

The State of Israel officially welcomed this year’s Garin Tzabar participants during a special ceremony held at Tel Aviv University. Prime Minister Benjamin Netanyahu  gave a video greeting praising these young Jewish men and women and  numerous other government officials attended the event.

MK Sofa Landver, who addressed the group, stated, “We are here to receive the immigrants and the soldiers in our country, the most wonderful country in the world. It’s you who have come to serve and defend Israel. You will change the world.” A representative of Nefesh B’Nefesh added, “It’s not just a plane ride, it’s the destination and that’s Israel. Enjoy your new life.”

Netta Gelb, a new Garin Tzabar participant, was born in the Israeli city of Netanya and has spent the past 15 years growing up in Canada. Although she has Israeli relatives,  she is leaving behind her parents and siblings.  Gelb expressed the excitement many Garin members felt when she said, “I have been really looking forward to this for a long time.”

Michael Kosky, another Garin Tzabar participant, added, “We have come here to play our chapter in Jewish history. I am part of this program. Good luck to every one here.”  A lone soldier already serving in the IDF named Ariella, who hails from an Argentine family and grew up in both America and Israel told the audience that she holds dear the “values of loyalty to the state, its people, and the Tzabar members” and said to the new recruits “If you live together, you will learn a lot.”

Eitan Press contributed to this report.

Visit United with Israel.

Rachel Avraham

Arab Donald Duck Tweets for Israel to be ‘Demolished’

Wednesday, August 7th, 2013

An Egyptian radio host who identifies himself as the official voice of Donald Duck on Disney Middle East called on Twitter for Israel to be “demolished.”

The discussion that began Sunday on the Twitter feed of Wael Mansour continued on Tuesday.

“I truly wish #Israel is demolished, I hate Zionism, I have so much hate inside me with every single child they murder or land they seize!” Mansour tweeted Sunday. The tweet followed one that read: “I saw a video of Israeli soldiers brutally arresting a palestinian woman in front of her 3 children coz they seized her home & she objects!” which could explain his Twitter outburst.

Mansour responded to some critics by tweeting: “I don’t know why insulting #Israel & #Zionism is “Anti-Semitic”?! They are just a bunch of Polish/ Ethiopian immigrants roughly 70 years old” and “There are Jews who hate Zionism; does it make them Jews Anti-Jews?! Of course NO! We respect Jews & disrespect Zionism, there’s a difference.”

The Algemeiner called on Disney chairman Bob Iger, who is Jewish, to respond to the controversy. Disney owns the rights to Donald Duck.

Contacted directly via Twitter by the Algemeiner, Mansour told the paper, “The Zionist entity is a racist entity by definition, performing crimes of hate by the power of its criminal law. I stand firm by what I said.”

Mansour said Egypt “dictates an overwhelming Islamic sentiment that happened normally. On the other hand, the Zionist entity is a bunch of immigrants stealing lands and creating a state based on a racist difference.”

JTA

NPR Takes the Side of Multiculturalism

Sunday, April 21st, 2013

From the NPR website:

NPR this week is introducing a new team that will cover race, ethnicity and culture. Code Switch is the name of the new blog. Code-switching is the practice of shifting between different languages or different ways of expressing yourself in conversations.

Honestly folks, do we need more “race, ethnicity and culture?”

Do we need more ethnic politics, based on the proposition that, for example, only a Hispanic person — whatever that is — can understand the concerns of other Hispanics?

Do we need more emphasis on ethnic and gender studies in our schools? Especially when such courses are often presented from a separatist point of view, one which emphasizes the victimhood of a particular group and its need for reparations of various kinds?

Do we need to encourage particular groups to see themselves as separate from other groups and in competition with them?

Do we need to create even more hypersensitivity to the slightest instances of ethnic stereotyping? Do we need for these issues to be uppermost in our consciousnesses at all times? Do we need more restrictions on speech due to political correctness?

Tribalism is a normal human characteristic, which evolved as a response to pressures created when disparate groups encountered each other. Like many aspects of human nature, tribalism can be constructive or it can be destructive. Tribalism is the root of patriotism and nationalism, which I see as generally good things (many will disagree, but that’s part of my point). But tribalism can also lead to conflict, and when multiple groups within a nation give their primary loyalty to their group rather than to the nation, such conflict is unavoidable.

In much of the world this kind of conflict is the rule rather than the exception. Lebanon has been racked by ethnic and religious conflicts for generations; Iraq and Syria can only be held together by totalitarian regimes. The most stable countries in the world are ethnically homogeneous and when this homogeneity is disturbed by an influx of immigrants the result is internal conflict, such as we are seeing now in Europe. Israel faces a tremendously difficult task of finding a modus vivendi among its Jewish and Arab citizens (one could consider the Haredim a separate culture as well).

The U.S. chose a different, but still practical, path. It was intended to be different from ethnically-based nations, following the now-unpopular path of the “melting pot” in which a new, American, culture would be created from people of different cultures who, while retaining some distinctive characteristics, would primarily see themselves as Americans, loyal to the American nation as a whole.

The melting pot was criticized by those who said that it didn’t exist: in fact, they argued, the majority white Anglo-Saxon culture simply erased the others, sometimes brutally. At the same time, disadvantaged status was inherited and didn’t “melt” away, they said. Individuals lost essential parts of their heritage in the process of “assimilation.” They proposed to replace it with a policy of “multiculturalism“:

Multiculturalism is closely associated with “identity politics,” “the politics of difference,” and “the politics of recognition,” all of which share a commitment to revaluing disrespected identities and changing dominant patterns of representation and communication that marginalize certain groups (Young 1990, Taylor 1992, Gutmann 2003). Multiculturalism is also a matter of economic interests and political power; it demands remedies to economic and political disadvantages that people suffer as a result of their minority status.

Multiculturalists take for granted that it is “culture” and “cultural groups” that are to be recognized and accommodated. Yet multicultural claims include a wide range of claims involving religion, language, ethnicity, nationality, and race. Culture is a notoriously overbroad concept and all of these categories have been subsumed by or equated with the concept of culture (Song 2008). Language and religion are at the heart of many claims for cultural accommodation by immigrants. The key claim made by minority nations is for self-government rights. Race has a more limited role in multicultural discourse. Antiracism and multiculturalism are distinct but related ideas: the former highlights “victimization and resistance” whereas the latter highlights “cultural life, cultural expression, achievements, and the like” (Blum 1992, 14). Claims for recognition in the context of multicultural education are demands not just for recognition of aspects of a group’s actual culture (e.g. African American art and literature) but also for the history of group subordination and its concomitant experience (Gooding-Williams 1998). (“Multiculturalism,” Stanford Encyclopedia of Philosophy, Sep. 24, 2010).

Multiculturalism is associated with the academic Left and post-colonialism. An academic fashion, it is a dangerous one. Europe has taken this path, and we can see the results. Much of the criticism of Israel comes from the standpoint of multiculturalism. But Israel’s success is based on the primacy of one culture, the Jewish, Zionist one. It will continue to exist only if it can maintain this. There is no room there for multiculturalism.

Vic Rosenthal

Nadler Reintroducing Bill Helping Elderly Turn US Citizens Faster

Sunday, April 14th, 2013

On Friday, Congressman Jerrold Nadler (D-NY), the top Democrat on the Judiciary Subcommittee on the Constitution, reintroduced the Senior Citizenship Act in order to help elderly immigrants become citizens. For many older immigrants without extensive knowledge of the English language, the current waiting periods and exams required for citizenship have proved onerous. This legislation would take into account the difficulties particular to older immigrants in regard to waiting periods and exam requirements for citizenship.

“This commonsense bill would remove unnecessary hurdles for elderly immigrants who are seeking to become U.S. citizens,” said Nadler. “The Senior Citizenship Act is designed to make it easier for seniors, who may have trouble learning English or memorizing facts about American history, to become citizens if they are otherwise eligible. In my district in Brooklyn and Manhattan, in particular, there are many elderly immigrants who are unable to attain citizenship though they have thoroughly committed themselves to their adopted homeland.”

In order to become an American citizen, most immigrants must pass an exam on English and an exam on history and civics, among other requirements. However, if an immigrant is over the age of 50 and has been a lawful permanent resident of the United States for at least 20 years, or at least 15 years if over the age of 55, under current law they do not have to take the English literacy test when applying for citizenship. They do have to take the history and civics test, but it can be done in their native language. Additionally, if they are over the age of 60 and have been a lawful permanent resident in the United States for at least 20 years, they can take a simplified version of the history and civics test in their own language.

Unfortunately, these existing exemptions do not help elderly immigrants who have come to this country recently and speak little or no English. And, in some cases, especially for recent immigrants who are older than 75, it can be extremely difficult to memorize facts in order to pass the required history and civics exam.

The Senior Citizenship Act addresses these two problems by adding two additional exemptions to current requirements:

· First, it would exempt immigrants who are over 65 years old and have been lawful permanent residents of the United States for at least five years from having to take the English literacy exam. They still would be required to pass the civics and history exam, but this could be done in their native language.

· Second, it would exempt immigrants who are over 75 years old and have been lawful permanent residents of the United States for at least five years from having to take the history and civics exam altogether.

Yori Yanover

Printed from: http://www.jewishpress.com/news/breaking-news/nadler-reintroducing-bill-helping-elderly-turn-us-citizens-faster/2013/04/14/

Scan this QR code to visit this page online: