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May 30, 2015 / 12 Sivan, 5775
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Posts Tagged ‘kabbalah’

Lag BaOmer, the Kabbalah, and the Renaissance of Jewish Womanhood

Thursday, May 7th, 2015

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Yishai delves into two issues of intrigue: the Kabbalah and women. The holiday of Lag BaOmer is all about the victory of authentic Jewish culture and the Kabbalah — the mystical doctrines of the Torah. But what does that really mean? Can someone explain what the Kabbalah actually is? Rabbi Mike Feuer joins Yishai for a peak into the hidden, and inner, planes of Judaism.

Then, being a woman today means balancing family and career, leaving self-growth neglected. This was the impetus for the Jewish Women’s Renaissance Project, created to give Jewish women a chance to explore Israel, Judaism and themselves, while making friends similarly seeking a meaning-filled life. Yishai is joined in-studio by partnerships director Ariella Milobsky and trip director Tzippy Lieberman, who share their personal stories of growth and redemption, and discuss the that arose from Jewish women’s yearning for more.

Yishai Fleisher on Twitter: @YishaiFleisher
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Shocked Beit Din Tells Philandering Kabbalist to Quit, Following Audio Tape

Monday, November 10th, 2014

A Chareidi Beit Din (Ultra-orthodox religious court) is debating whether or not a Chareidi woman will be allowed to return to her husband after admitting to cheating on him, according to a report on the Shtieble.net website.

According to Jewish Law, a woman who commits adultery is forbidden to return to her husband.

But the woman claimed she was tricked into having the affair, three times, by a well known Israeli Kabbalist, who told the married woman she needed to have relations with him as a “tikkun” for the both of them, a mystical correction for their souls. She claims she fell victim to his scam.

The court asked the woman to go back and record the Kabbalist, and prove she’s telling the truth.

The very explicit admission the court got back from the secret recording was far more than they expected to hear.

The court immediately gave an ultimatum to the Kabbalist – if he doesn’t leave the world of Kabbalah at once and stop meeting with the public, they will distribute the very damning and explicit audio tape.

The audio tape has already been leaked onto the Internet. Sorry, we will not link to it here.

It is not known at this time what the court decided regarding whether the woman would be allowed to return to her husband or not.

A Yom Kippur Apology to Gwyneth Paltrow and Reform Jews

Friday, October 3rd, 2014

Dear Gwyneth,

Several readers harshly criticized me for my remarks here about your decision to convert to Judaism under the auspices of a Kabbalah-oriented rabbi.

I have nothing against Kabbalah. I have nothing against Reform Jews.

My kosher beef is against fashionable Kabbalah and the Reform Movement industry that turn Judaism into a personal fiefdom based on personal views of universalism that have nothing to do with Torah.

Kabbalah is beyond me. Its mysticism can lead one to a great understanding of God and the essence of God, through the Zohar, the 13th century book that is studied worldwide by many very Orthodox Jews but which also has been hijacked by many as a tool for skipping over the basics.

I termed the conversion process by Reform “rabbis,” and this also holds for many Kabbalists, “instant Judaism.” I also referred to it as “false Judaism,” but quickly deleted the phrase after seeing justifiably angry talkbacks.

I apologize to you and Reform Jews for using both phrases, which I stand by 100 percent but regret having published because it didn’t serve the purpose of performing the mitzvah of “kiruv” – reaching out to bring Jews closer to Judaism based on beliefs of our first Yid, Avraham.

Although you are not Jewish, at least not yet, you do have a centuries-long history of learned rabbis in your ancestry. You discovered that your great-grandfather was a learned sage.

I find it sad that that some have no qualms about teaching their Kabbalah wares to the Hollywood holies, and that the Reform Movement welcomes with open arms anyone who wants to enter the tribe without learning and understanding the religion from the viewpoint of Orthodoxy.  Judaism has survived and flourished for 3,000 years in the face of attempts to destroy our religion through the same assimilation that the Reform Movement accepts be re-defining the term “Jew.”

Our sages, like your great-grandfather, always have discouraged conversion, which is a serious business and is more than “feeling” Jewish, putting on a tallis, eating gefilte fish and delving into the secrets of Kabbalah without having learned Torah.

I had no intention of discouraging you. That is not my business.

I do have the intention of discouraging conversions that reduce the Torah to nothing more than an interesting book from which one can pick and choose what he wants.

You were raised by an assimilated father and a Christian mother, and that says a lot about what happens to Jews when they do not stick to authentic Judaism, falsely libeled as a “monopoly” of the Orthodox.

As I have written elsewhere, certified medical doctors decide who are legitimate doctors. The same is true in dozens of other professions. I don’t go to an “alternative accountant” or “alternative lawyer.”

I often follow treatments in “alternative medicine,” but I never go to someone who calls himself an ”alternative doctor.”

Gwyneth, I won’t dwell on “instant Judaism” because it will only will cause me to apologize again after another argument readers who either disagree or simple feel I should ”leave you alone” and be happy you are searching for your roots. I really am glad you are doing so, and it would be wonderful if you read some translations of your great-grandfather’s books.

I apologize to you, and readers, whom I have offended.

I wish you a happy and good year and will try to lean more towards Kiruv and less towards mockery.

One other item, Gwyneth. Assuming you convert, and through an Orthodox rabbi, don’t forget your Jewish roots go back further than your centuries of rabbis in our ancestry. Your roots, once you are Jewish, are in Israel.

Gwyneth Paltrow ‘Quietly’ Converting to Judaism [video]

Saturday, September 6th, 2014

Recently divorced actress Gwyneth Paltrow is moving on from Kabbalah studies to converting to Judaism, The New York Post reported.

She has two children from her marriage with British singer Chris Martin, from whom she divorced this year, and she said she wants to bring them up as Jews.

Her late father was Jewish, but her mother is a Christian, which determines the religion of the child, according to Jewish law.

She has been dabbling in Kabbalah, a favorite pastime among Hollywood stars who like to find instant spirituality, but Paltrow has something special going for her.

She discovered several years ago that she comes from a long line of prominent rabbis, as described in the video below from NBC”s “Who Do You Think You Are” program.

She was so thrilled to discover her lineage that she told an interviewer in 2006, “I really am a Jewish princess!”

So if she really wants to be a Jewish American Princess, she has to convert. The question is whether she will go for instant Judaism and go through a Reform conversion or if the knowledge of her lineage will persuade her to enter the tribe according to the same rules that her great-grandfather followed.

So far, her approach reflects the typical surface understanding of Hollywood stars. She has been quoted as saying that being raised by a Jewish father and Christian mother “was such a nice way to grow up.”

Paltrow is big on cooking, and she calls herself “the original Jewish mother: because she likes cooking for others. “ I am the original Jewish mother,” she told You magazine.

Gwyneth, sorry to bring the news, but there is bit more to Judaism to feeling Jewish and being a good cook, or even a good actress, and it certainly means more than studying Kabbalah, which for you and Madonna is like someone studying to be a doctor starting with medical school before learning Biology 101.

Kabbalist Rabbi Yaakov Adas Hospitalized After Week Long Fast for Kidnapped Boys

Saturday, June 21st, 2014

Rabbi Yakov Adas, a Jerusalem Kabbalist, was hospitalized on Friday afternoon at Sha’ari Tzedek hospital, after collapsing, according to a report on Hadarei Hadarim.

The Rabbi has been fasting and praying all week long, ever since learning about the kidnapped boys, Eyal Yifrach, Gil-ad Shaar and Naftali Frankel.

The Rabbi was suffering from dehydration. His condition is now stable.

On the Way to a Jewish State (Part 2)

Wednesday, May 21st, 2014

In our previous article, we laid the initial foundation for rectifying the state of Israel at the super-conscious and conscious-intellect levels of the psyche. With the first part in mind, we can now turn to the practical implications of the program for building a Jewish state. Settling the Land – Loving-kindness

The first of the attributes of the heart according to Kabbalah is the sefirah of chesed (loving-kindness). Like the right hand that offers and distributes goodness and blessing to all, this attribute is likewise motivated by love. The archetypal personality for this property is the first Jew, Abraham, the great believer and the man of loving-kindness, as the Torah phrase states, “Loving-kindness is to Abraham.”

On the public arena, the main relationship of the Jewish People to the Land of Israel is love, “The greatest sages would kiss the borders of the Land of Israel and kiss its stones and roll in its dust, as it says, ‘For Your servants desire its stones and its dust they have favored’.” Like a groom who loves his bride, such love effects a powerful attractive force, which, like a magnet, surpasses vast expanses of time and space.

That same love by power of which we have returned to the Land (not just because we were looking for a “safe refuge”) must be confirmed by a formal consummation of love, by declaring Jewish sovereignty over the entire country, as a natural right. We must also emphasize that this love is not just a natural love for our homeland, but a love that contains the full array of loving God (“Love Havayah, your God”); loving the Jewish People (“‘Love your fellowman as you love yourself’ is a great rule of the Torah”); and loving the Torah, because this fundamental triplet can only manifest in its entirety in the Land of Israel.

A clear statement must be issued to assert the fact that the source of our right to the Land of Israel is God’s promise to us in the Torah (as millions of gentiles all over the world also believe), and that the success of the reestablishment of the Jewish People in its land is only through God’s help. The Torah warns us that once we have settled the Land of Israel we should not say, “My power and the might of my hand has made me successful,” rather, we should “remember that Havayah your God is the one who has given you the power to be successful.” Following these lines, we suggest revising the declaration of independence for the Jewish state to include these basic principles of the Jewish People as it returns to its land.

Declaring sovereignty over all parts of the country that are in our possession is the “best thing” that can happen to the Jews and a necessary reaction on our part to the revelation of Divine loving-kindness in our era. This is not referring to a political declaration that is empty of content, but a statement that is accompanied by actions – because actions speak louder than words, as the mishnah states, “Say a little and do a lot.” We should wholeheartedly support settling the entire country, redeeming land, and developing agriculture and sources of livelihood, while heading towards financial independence and instilling a culture that balks at chasing after luxuries and advocates living modestly and frugally, “Who is rich? One who is happy with their lot,” “When you eat the efforts of your hand, happy are you and it is good for you.” A special emphasis should be placed on encouraging and preferring Jewish labor and raising the prestige of the Jewish worker through brotherly love, as the verse states, “And your brother shall live with you.”

Celebrating Jewish Twitter Week

Thursday, April 3rd, 2014

Appropriately enough this article first began as a series of tweets on my @YonatanGordon account. But to assist with readability, I decided to put them all together into one article. They’ve also been slightly edited.

This week is the Twitter week [1] of the Jewish year. The week when we read about the twittering bird in the beginning of the Torah portion of Metzora. In order to heal the effects of ill speech (lashon hara) the cohen (priest) brings two birds which chatter ceaselessly with twittering sounds. The idea to keep in mind, especially beginning anew from this week — Jewish Twitter Week — is that our tweets should always be positive, uplifting, and healing.

The important thing to have in mind this week is the importance of not speaking ill against others or the world. Positive speech is the order of this week and every week!

Coining Days

In marketing books they tell you to make up annual commemorations, coin phrases… This is okay as long as there is a true conceptual basis behind it. Sometimes the underlying message is crystal clear. e.g., Facebook went IPO exactly on Jewish Communication Day.

Power of a Positive Tweet

While no government bans twitter because of positive speech, the lesson here is that positive speech is even more potent than the opposite. This is the message of Jewish Twitter Week.

Continuing the meditation on the power of a positive tweet: a twitter life-saving news article after the Japan quake.

When the Egg Hatched

The first tweet from Jack Dorsey May 21, 2006 corresponded to 21 Adar, the memorial day of passing for Rabbi Elimelech of Lizhensk. In our generation we see very clearly how quantity = quality. The more selfless good actions and tweets, the more tzadik-like we become. Rebbe Elimelech wanted each of us to be a tzadik – to ceaselessly do good while detesting evil. Having a twitter account helps at least with Part 1.

Since Twitter was announced on Rebbe Elimelech’s day of passing, this reminds us that our accounts should contain the unfolding story of our lives. This is the life story that every tzadik pens during their lifetime. Rebbe Dovid of Lelov once said, “Now we learn the tractate of Baba Kama, but in the World to Come there will be an additional tractate called Rebbe Dovid of Lelov.”

Number of Followers

Content-wise, there is no difference whether a person has one, thousands or millions of followers, the difference is in how we relate to each. We can train ourselves to see past the zeros of people with large followings (e.g., one million, 1,000,000), by working to internalize those zeros w/in us. While Randy Pausch sold over five million copies of “The Last Lecture” the readers that mattered to most to him were his three children.

Although we should only know of happy moments in our lives, when we view another as family, then we can see past a person’s current fame, popularity, etc…

The @ (At) Symbol

What we have now said relates to the concept behind the @ symbol. What Kabbalah calls traveling along the zero-point of consciousness [2]. You are where your thoughts are. If your thoughts are to earnestly relate to another, then the @ can indeed help connect.

The Ba’al Shem Tov used to skip time and space — leaping distances in an instant — while traveling in his wagon in order to help another. Today the @ symbol can remind us of this ability to leap to help another.

The # (Hashtag) Symbol

The most common place to meet people is at the crossroads, the intersection. This is the concept behind the hashtag # – the meeting ground. The hashtag expresses our hope for greater unity. For instance in politics: vertically minded are conservatives, horizontals are liberals (see here).

The Grand Unified Theory of Twitter

The two vertical and two horizontal lines of the # (hashtag) are unified through the zero-point — what we can now call traveling along the @ symbol. As we said above, to @ someone is to leap forward into order to benefit someone at a distance. Related to our Grand Unified Theory for Twitter: The @ relates to our desire to bring unity among all four groups of people (the two vertical and two horizontal levels), the # symbol.

Instead of working so hard to speak to the crowd (#) first work on relating honestly and empathically with others (@). The # follows from the @, not the other way around.

The lesson from this meditation is that it is better to search out and connect with people before hashtags.

Number of Followers

What does it mean if someone you @ doesn’t respond? Best approach is to work on oneself. No sincere voice, call from the heart goes unheard. I once knew someone that now millions know. But the difference is in me not him. It is my challenge to see past these millions to @ (connect with) the one friend. The flip side is also true. The more followers one has, the more responsibility. Mashiach feels the weight of the world on his shoulders.

Where do we find this “size of following” concept in the Torah? Regarding the men of truth that Moses appointed.  There are leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. But the virtues are discussed before this: “You shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain…”

1. Originally wrote “day,” but changed to week since it is the Torah portion for the entire week.

2. As explained in Lectures in Torah and Modern Physics)

Printed from: http://www.jewishpress.com/indepth/opinions/celebrating-jewish-twitter-week/2014/04/03/

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